I-Essence nesakhiwo se-Worldview

Igama elithi "worldview" lavela futhi langena ekuguquleni kwesayense ngasekupheleni kwekhulu le-18 ngokuphathelene nobuciko besayensi bezithunywa zefilosofi yesiGerman. Kodwa lokhu akusho ukuthi kwakungaleso sikhathi ukuthi zonke izinhlinzeko zomqondo zalesi simo zenziwa. Okokuqala, kufanele kushiwo ukuthi izethulo eziningi, ngaphandle kwalokhu namuhla akukho ukubuka komhlaba okungacatshangwa (kungakhathaliseki ukuthi sikhuluma ngaluhlobo luni, ubukhulu noma umuntu ngamunye), beze ezweni bebuka i-conglomerate kusuka ezinhlobonhlobo ezehlukene zokuqaphela umphakathi. Ngaphezu kwalokho, i-worldview ngokwayo iboniswe ngokuyinhloko ngokuqukethwe kwezimo ezingokomoya njengefilosofi, inkolelo-ze, ubuciko be-metaphysics, inkolo.

Umbono wezwe, isisekelo kanye nokuhlelwa kwawo, njengombuso, kuboniswe ngalezo zimelelo zabantu ngabanye, abazenze ngenqubo yokwenza lolo lwazi olutholakala ngenxa yomkhuba womphakathi. Ngenxa yalokho okwenzayo, ukuqonda umbono kubhekwe njengendlela ethile yomqondo womuntu, lapho imibono yakhe eqinisweni elizungezile kanye nendawo yakhe kulokhu kubonakala ngayo.

Emithonjeni eminingi, ungathola izincazelo ezihlukahlukene kakhulu zombukiso wezwe, kodwa ngenxa yazo zonke izibalo zazo, kungathiwa bonke bahumushe ngokulinganayo isakhiwo sezwe njengombono we-multisyllabic.

Ukwakhiwa kwefilosofi kufilosofi kuhlanganisa izinto ezibalulekile njengolwazi, izimo zengqondo, izinkolelo kanye nemibono, lapho umuntu eveza isimo sakhe sengqondo kumqondo ozungezile futhi ubeka isikhundla sakhe kulo mhlaba.

Isakhiwo sezwe ukubuka njengezinto zayo ezibaluleke kakhulu, kuhlanganisa:

• Uhlelo nolwazi nolwazi;
• Ukubukwa, izimo zengqondo nezindlela zokuhlola imvelo;
• Izindinganiso nezinkolelo ezilungiselela ukugqugquzela ukuziphatha kwabantu;
• Imicabango yomuntu - izithombe ezibeka phambili ukuthuthukiswa komuntu nokunyakaza kwakhe, njengendlela esebenzayo, eguqula umhlaba, indaba.

Kodwa ngalokhu isakhiwo sezwe asikhathele, ngoba zonke izakhi ezingenhla zingahle zihlukaniswe zibe yizinhloso (zifaka ulwazi) kanye nezimpendulo (lokhu kubheka ngokuyinhloko, izinkolelo nezinhloso).

Zonke izingxenye ze-worldview structure zinezinjongo zokusebenza ezichazwe ngokugcwele.

Ulwazi, okuyinto uhlelo oluthile oluvuselelwe ulwazi lwezesayensi, lusiza umuntu ukuba aqonde izwe elikuzungezile kanye nezimo ezenzeka kuwo. Ngaphakathi kohlaka kwalesi sigaba kungabonwa ukungafani okucacile, okuyizinto ezihlose futhi ezichazwe ngokugcwele. Isibonelo, abantu bangase babe namakhono afanayo okulingana, kepha ngesikhathi esifanayo bahluke ngokuphelele ekubukeni kwabo kwezwe.

Isakhiwo sombono womhlaba, okubandakanya imibono yabantu, sikhombisa ukucatshangelwa kwabo njengezigwebo ezingafani nolwazi, ukuveza isiphetho esiphezulu somuntu mayelana nokuyiqiniso. Isibonelo, abameleli bobuchwepheshe bezesayensi nezenkolo bahluke ngokungafani nendaba yokuvela komuntu.

Ulwazi, njengokubukwa, aluhlali ngaso sonke isikhathi njengesisusa esishukumisayo. Okubaluleke nakakhulu, ngokwale nkinga, yizinkolelo. Ukwakha ngesisekelo salo mqondo, izinkolelo zikhombisa ukuhlanganiswa kolwazi oluhlosiwe kanye nezifiso, okulungisa isimo somphakathi womuntu emphakathini nasemisebenzini yakhe.

Isakhiwo sezwe ukubuka njengoba isakhi sayo esiphilayo sinikeza ukuba khona kwemibono. Ngomqondo olula, ukuhleleka kuyisithombe esilindeleke, esiphelele, sinezithombe, into ethile indoda enesifiso esinamandla kanye nesimo esiphakeme (ngokwemigomo yokuziphatha). Njengomthetho, bafaka izibonelo ezinhle kakhulu zokucabanga nokuziphatha kwabantu.

Ngakho-ke, ukubuka umhlaba kuyimbumbano yesistimu yezigaba zayo. Ubuhlobo obuphakathi kwalezi zingxenye bungashintsha ngokuhamba kwesikhathi, bese omunye wabo engabusa kakhulu ezingeni lomuntu ngamunye, kodwa ezenhlalo.