Ngemvelo nomphakathi

ngemvelo Social - kuyisiyalo esiyisa ngokwesayensi phezu harmonization ubudlelwano phakathi imvelo kanye nomphakathi. Lolu lwazi umkhakha inikeza ukuhlaziywa of ubudlelwano babantu (ngokuphathelene ohlangothini olufanele neyobuntu) abanezidingo ukuthuthukiswa. Isebenzisa ngesisekelo theory of ekuqondeni izwe e umqondo walo jikelele ebonisa degree of ubunye zomlando yomuntu kanye nemvelo.

isakhiwo lomqondo-categorical yesayensi ekuthuthukisweni njalo kanye ngcono. Le nqubo izinguquko ezihlukahlukene ngempela futhi ingena phakathi zonke imikhakha social ngemvelo neminye imigomo inhloso kanye subjective. Kulesi hlobo ikhombisa imisebenzi yesayensi eyenziwa kanye nomthelela phezu kwemvelo yezindlela ucwaningo lwesayensi futhi izithakazelo hhayi kuphela lezifundiswa ngabanye, kodwa futhi ezihlukahlukene amaqembu bebonke.

Enye indlela emvelweni bese umphakathi, alinikela zisebenzisa ngemvelo kwezenhlalo, ngezinga elithile kungase kubonakale ngokuhlakanipha olindele. Ngesikhathi esifanayo it ugwema ezinye simplifications kwenza futhi reductionist. ngemvelo Social ihlose ukukhombisa enensayo futhi multiphase ezinguquko ubunjalo umphakathi, ikhumbula zonke umehluko ngakolunye uhlangothi kanti ngakolunye - degree of interpenetration.

Enye yezinselelo eyinhloko ebhekene abacwaningi esigabeni yesimanje lokuvunywa isayensi, iyona incazelo evamile indlela ukuqonda isiyalo ndaba. Naphezu kunentuthuko izuzwe ekuhloleni izinkomba ezahlukene ukuxhumana phakathi komuntu, imvelo kanye nomphakathi, inani elikhulu ukushicilelwa phakathi namashumi okugcina eminyaka yawo impahla, umbuzo ukuthi ncamashi uyafundelwa ngemvelo kwezenhlalo, namanje eziningi mpikiswano.

Inani elandayo labacwaningi waveza ukuthi likhetha kuveze enwetshiwe isiyalo ndaba. Ngokwesibonelo, Marković (Serbian sibalo yesayensi) bakholelwa ukuthi isimo senhlalo, wabonisa ukuthi wayebabheka njengoba kwabantu kwangasese etadisha izixhumanisi eziqondile amiswa phakathi komuntu olwenzeka endaweni yakhe. Kulesi sisekelo, inkinga yesiyalo kungenzeka ukufunda umthelela nesigcino izici zezenhlalo nezemvelo ezakha zezemvelo nomuntu, kanye nomthelela yalowo muntu imvelo bangaphandle, waqonda njengoba imingcele yokuphila komuntu.

Kukhona ngezinga elithile abanye, nokho, awukhulumi kungqubuzana nencazelo engenhla of cazelo nomqondo isiyalo ndaba. Ngakho, Haskin futhi Akimova kokucabangela isimo senhlalo njengoba iqoqo ahlukene amagatsha yesayensi, lapho ichaza ukuhlobana phakathi izakhiwo zomphakathi (eziqala umndeni kanye namanye amaqembu kwezenhlalo kanye namaqembu amancane), kanye ubuhlobo phakathi kwabantu zemvelo, ukukhahlamezeka kwendawo yokuxhumana nomphakathi. Ukusebenzisa le incazelo, kuba nokwenzeka ukuhlola ngokugcwele izinselele zezenhlalo nezemvelo besikhathi sethu. Kulokhu, indlela eyisa iqondakale yesiyalo abutholakali olulodwa isayensi yomuntu. Ngesikhathi esifanayo ukunakwa igxile ubunjalo imikhakha eyahlukene isiyalo.

Kuchazwa isihloko ngemvelo kwezenhlalo, abanye abacwaningi oyikholelwayo, ikakhulukazi ukugubha ukubaluleka eyabelwe yona. Indima isiyalo Ngokombono wabo, abalulekile kakhulu kuyi-ngobungani nokuxhumana lwesintu futhi ihlala. Abanye abalobi bakholelwa ukuthi umsebenzi ngemvelo kwezenhlalo, ngokuyinhloko ukutadisha imithetho yemvelo kanye nomphakathi. Ngaphansi kwale mithetho, kulokhu kusho izimiso ukuzithiba kule uHlu Jikelele Lwamakheli, esetshenziswa indoda ekuphileni kwakhe.