Ukuvela ubuKristu esimweni Kievan

Esikhathini sidilizwa Rus ubuKristu Kwaphakama eside ngaphambi wathola isimo esemthethweni. Nokho, ngenkathi yahlakazeka ayinamandla, futhi ngokuqinisekile akakwazanga ancintisane ebuqabeni.

Ngesikhathi esifanayo inkolo zokukhonza izithombe waqonda ithonya nezinye izinkolo.

Ingemuva ubuKristu baqala ukuyisa ukuma phakathi nesikhathi ukuthuthukiswa ukuhweba nge Greece. yokufundisa lwamaSlav okusha wamnikela Norman ayephelezelwa futhi abathengisi, owahamba ngokuvamile eConstantinople.

Kuningi kwakuneqembu lamaKristu e squad Russian Prince Igor, umkakhe, Saint Olga, naye umKristu. Kancane kancane waqala ukusakaza imfundiso entsha. Ngakho, okuvela kobuKristu lihlotshaniswa ngowokuqala Varangian Nezikhulu.

Kobuqaba sasibhekwa njengophawu lokuthi ifomu kakhulu ze-non-okuqhubekayo inkolo nemibandela ekuseni izinduna Russian State. Kule ndaba, uVladimir (isikhulu Russian) uthatha izinyathelo ukuqinisekisa ukuxhumana phakathi isimiso sezombusazwe futhi inkolo yezwe. Ngakho kwathiwa ngilunge ebuqabeni.

Kodwa-ke izinguquko ezinjalo ayanele ngokuya ekuseni isimo amakhosi asendulo, okuyinto edingekayo imvume inkolo monotheistic, angathathwa exhumene amandla Grand Duke.

Nakuba ukuwazi izinkolo ezintathu esifundazweni sase Kievan: UbuJuda, Islam nobuKristu. Kulezi zimo, uVladimir kwadingeka akhethe inkolo. Abaseduze ngokuqinisekile ubuKristu. Nokho, ukuthi le nkinga kwaba ekukhetheni isiqondiso. Kube eMpumalanga naseNtshonalanga ubuKristu. Lo mbuzo Prince uVladimir ixazululwe in nethonya sasivumela onomqondo nakwezombusazwe kusukela waseConstantinople futhi eRoma.

Ezicini zonke kwaba oholela kangcono ukubambisana waseConstantinople (eByzantium). Lokhu kwakubangelwa ikakhulukazi ubudlelwane kwezombusazwe nakwezomnotho eside zaziwa. Kuyaziwa ukuthi ukuxhumana of Kiev ne eMbusweni WaseByzantium eyathatha amakhulu eminyaka, kuyilapho isixhumanisi iRoma lalingumbuso buthaka kakhulu. Ngakho, ukuvela ubuKristu njengenkolo engokomthetho lihlotshaniswa ithonya WaseByzantium.

Nokho, kufanele kuphawulwe ukuthi hhayi nje wonke umphakathi Kiev isimo baba Orthodox. Nakuba ukuvela ubuKristu ukuhlanganiswa nobudlova ezinye ngokumelene labantu. Ngenxa yalokho, isimo sekukhona izinkolo eziningana engqubuzanayo ahlukahlukene. Zonke lezi imisinga kuthiye inqubo yobuKristu esisemthethweni bendawo ezindaweni eziningi kuleli zwe. Ngakho, ukuvela ubuKristu akazange ukusheshisa ukuqedwa ubuqaba njengenkolo. Kunalokho, ukukhonza izithombe sekungamakhulu ngamakhulu eminyaka zikhona eziningana.

Njengoba ukwakheka kobuKristu inkolo esemthethweni isimo ebandla aqala ukwethula izindlela ukuqinisa nokuthuthukisa uhlelo yenhlangano.

Inhloko yebandla kwaba Metropolitan of Kiev. Ukuziphatha ezindabeni zesonto emadolobheni amakhulu wahlanganyela ababhishobhi. Ayebusa izindawo ezinkulu - the dioceses. Okokuqala, lezi zindawo kwadingeka ezinhlanu, bese kwaba yabo mayelana nanhlanu.

Ukuvela ubuKristu esimweni Kievan ngaphandle ingqondo kwakuwukuthi zezombusazwe waseConstantinople. Ngangingenabo amandla agcwele eByzantium futhi emkhakheni zenkolo. Nokho, kwaze kwaba ababhishobhi ngekhulu le-13 nababhishobhi basemasontweni zazizinkulu, njengoba umthetho, amaGreki. Kodwa ngithembele ngokuphelele phezu Kiev kokwesikhulu. Ngaphezu kwalokho, yileso naleso ngaphakathi impahla yabo bafuna ukuqinisekisa ukuthi wayesevile eminyakeni engu-inhloko-dolobha umbhishobhi lalo.

Ekuqaleni, isonto kwaba kokuqukethwe kwesikhulu. Ngemva kwalokho, ngokuqondene ukunwetshwa uhlaka lwenhlangano, futhi kwakukhona nezinye imithombo imali.

Ukuhlakulela ukuthembela ezintweni ezibonakalayo, isonto wathola nethonya elikhulu hhayi kuphela empilweni labantu, kodwa futhi ukuphila zezombangazwe nezomnotho kuleli zwe.