Liyini iqiniso. Umqondo iqiniso ifilosofi.

Abantu abaningi, kungakhathaliseki imvelaphi yabo, imfundo, inkolo, kanye nomsebenzi, hlola labo noma ezinye izahlulelo phezu degree of ukuhambisana zabo iqiniso. Futhi, ngokusobala, kukhona isithombe ngempela esingaguquguquki emhlabeni. Kodwa ngokushesha nje lapho uzibuze ngalokho kuyiqiniso futhi, njengoba umthetho, baqala ukuba yizinkulumo ku wilds we imiqondo ubhuquze izingxabano. Kungazelelwe kuvela ukuthi iqiniso is a lot, futhi abanye bangase babe ziyaphikisana ngisho nomunye. Futhi kuba okungacaci ngempela lokho kuyiqiniso bebonke, futhi kabani ohlangothini ke. Ake sizame ukuthola it out.
Iqiniso - singesihambelanayo Ukuthandile ukwahlulela engokoqobo. Noma yimuphi isitatimende noma wacabanga yiqiniso noma amanga ekuqaleni, kungakhathaliseki olwazini lwabantu mayelana nalolu daba. izikhathi ezahlukene ukubeka phambili yabo nenqubo weqiniso. Ngakho, phakathi neNkathi ePhakathi kuphethwa yi-degree of ukuhambisana emfundisweni yobuKristu, futhi ngaphansi kokubusa materialists - okwakwaziwa ososayensi emhlabeni. Okwamanje, kwenkululeko impendulo yombuzo othi, liyini iqiniso, babé ngobubanzi okuningi. Sekuvele zihlukaniswe ngamaqembu, owethulwa imiqondo emisha.
iqiniso elimsulwa - kuba ukukhiqizwa kabusha umgomo engokoqobo. It ikhona ngaphandle kwe ukuqaphela kwethu. Okungukuthi, ngokwesibonelo, isitatimende "ilanga liphume" nakanjani kuyiqiniso, ngoba kukhanya ngempela, leli qiniso akuxhomekile Umbono womuntu. Kunengqondo ukuphetha ngokuthi yonke kucacile. Kodwa abanye ososayensi baye bame kwelokuthi iqiniso elimsulwa alikho ngokomthetho. Lesi sahlulelo kusekelwe yokuthi umuntu uyazi umhlaba wonke ababemzungezile ngokusebenzisa imibono ehlukahlukene, futhi kuba subjective futhi akukwazi obonakalisa ngokoqobo kweqiniso. Kodwa uma kukhona iqiniso elimsulwa - udaba ehlukile. Manje kubalulekile ukuthi lo mqondo yakhelwe lula nokuhlola yayo kanye ngezigaba. Omunye eziyisisekelo imithetho logic, umthetho we-non-ukuphikisana, ibika ukuthi vzaimootritsayuschih ezimbili izahlulelo nomunye ayikwazi kokubili kube yiqiniso noma kokubili zingamanga. Okungukuthi, omunye wabo nakanjani okwesibili kuyiqiniso elingenakuphikwa, kanye nezinye - akukho. Lo mthetho ingasetshenziswa ukuhlola "ngokuphelele" iqiniso. Uma ukwahlulela ayikwazi babambisane ezikhona nabantu okuphambene layo - ke kusho ngokuphelele.

iqiniso Isihlobo - ukwahlulela okuqinisileyo, kepha lingaphelele noma eyodwa emaceleni ngale ndaba. Ngokwesibonelo, amazwi athi "abesifazane ukugqoka izingubo." Kuyiqiniso, abanye babo ngempela ukugqoka izingubo. Kodwa nge impumelelo Kungashiwo okufanayo okuphambene nalokho. "Abesifazane musa ukugqoka izingubo" - lokhu beyoba kweqiniso. Phela, kukhona nabesifazane abangenazo sizigqoke. Kulokhu, la mazwi angeke kubhekwe ngokuphelele.

kakhulu ukwethulwa kwe elithi "iqiniso isihlobo" kuqashelwa lwesintu ulwazi olungaphelele mayelana nezwe kanye nemikhawulo yetinhlelo ezahlulelweni zabo. Lokhu kubuye ngenxa buthakathaka igunya zenkolo ukubukeka eziningi zefilosofi abaphika kungenzeka okuqonda umgomo engokoqobo. "Ayikho into weqiniso konke kuvunyelwe" - isahlulelo, kuyinto kakhulu ukufanekisa ngokucacile isimo umcabango ezibucayi.

Kusobala ukuthi umqondo welithi iqiniso namanje abangaphelele. Uyaqhubeka lasungulwa ngokuqondene ushintsho Amathrendi zefilosofi. Ngakho-ke, singasho ngokuqiniseka ukuthi umbuzo ukuthi iqiniso liyini, sizojabulisa angaphezu kwelilodwa isizukulwane.