Abantu abaguquki - kuyiqiniso noma cha?

Ingabe abantu abayishintshi noma lokhu kungukukhohlisa? Mhlawumbe, akunakwenzeka ukwahlulela ngokungaqondile. Kunezinhlobo zezici ezitholakala kuwo wonke umuntu, okuthiwa uhlamvu. Kodwa imikhuba ingathatha indawo kwabanye, inenzuzo kakhulu kubantu.

Ubuntu buhlala njalo?

Ngisho nokukhuluma ngomlingiswa, ungakhohlwa ukuthi lowo muntu uyakwazi ukuyithuthukisa kuye ngezidingo zabo kanye nezifiso zabo. Ukushintsha kwesikhathi, abantu bashintsha. Abaningi banezinkinga ezivela ebuntwaneni. Isibonelo, ingane ivala, izivikela ngokwengqondo. Kodwa lapho ekhula, umuntu omdala uqala ukuqonda ukuthi izindlela zakudala azisadingeki kuye, kumele awele ekhanda njengezinyosi zobisi.

Kungani senza futhi sicabanga ngandlela-thile?

Esikhathini sobuchopho, ukuxhumana kwe-neural kudalwa, okulungisa engqondweni yethu isakhiwo esithile sezenzo, uhlu lokuzikhethela kwezenzo kulokhu noma kuleso simo. Isibonelo, uma umntwana ehlazeka egcekeni, ujwayele ukucasuka, kepha esikhathini esizayo kungathinta ukuzethemba kwakhe futhi kubangele ukudalwa okuncane kakhulu.

Uma abantu bengashintshi, bahlala befana nabantwana abesabisayo abangakwazi ukuthuthukisa kuzo zonke izici zokuphila noma ezomuntu siqu. Futhi noma ngabe izwe langaphandle lithandeka kubo, uxhumano lwama-neural ebuchosheni obunjalo luthi "Hamba, eduze kwengozi, okubi kanye nezitha."

Njengomthetho, imizwa enjalo ephikisanayo ihlangene nabasha, kodwa abanye bayayidonsela le ndlela emva kwabo. Ingabe abantu bashintsha ngemuva kokuhlukunyezwa kwengane noma labo abanolwazi lokuphila isikhathi eside? Yebo! Into eyinhloko yisifiso sokuziqonda wena, ukucwaninga kwengqondo, nokucabanga ukuthi konke lokhu kuyize.

Ngezinye izikhathi udinga ukuzifaka

Njengomthetho, lapho umuntu ethola umsebenzi, ukuzilibazisa, ukunakwa kobulili obuhlukile, uthola abangane, yena ngokwakhe unombuzo othi: "Ngingakuthandi yini?" Manje yisikhathi sokuqonda izizathu zokucabanga kwakho okungalungile futhi ube ngumuntu ohlala efuna njalo Ukuba.

Abantu abaguquki kuphela uma bengathandi. Ngisho nezinhlobo zobumnene, ezifundiswa izazi ze-psychologists, zibhekwa njengokungabonakali kakhulu kokuzalwa, njengoba zitholwa ngenqubo yentuthuko. Abaningi basho ukuhlukumeza kwabo ngokuzibheka njengesixuku, noma ubukhali, ngokuba yi-choleric. Kodwa lokhu kulungiswa akusishintshi lutho. Abantu bathanda ukungathandeki ngokweqile nokukhwabanisa, futhi ngeke bathande, futhi umuntu onalo uhlala.

Ungakwazi ukubalekela iziphambeko zakhe ngokungapheli, kodwa kuphumelela kakhulu ukubhekana nazo, ukucacisa konke, ukuqonda inkambo yemicabango yomuntu siqu futhi ukuthola ukuthi umzuzu oqondile indlela yokuthuthukiswa kwesimo sangokomzwelo sangaphakathi uye waphendukela endleleni engafanele. Ngomzamo ofanele, ungashintsha wena. Ungaguquki nakweqiniso elizungezile futhi ugqoke imaski, kodwa bonisa izimfanelo zakho ezinhle kakhulu.

Shintsha imvelaphi esitholakala kuyo

Ukuzivumelanisa komuntu ngokuvumelana nezimo ezizungezile kuyabonakala kithi ngezibonelo ezilula. Isibonelo, ezincwadini zokufunda zezingane ezihlokweni esithi "Izwe elizungezile" ungabona ukuthi izimpilo zabantu ziyashintsha. Emgqeni ophezulu wetafula komunye wemisebenzi kunqunywe izinto ezazisetshenziswa ngaphambili. Lena hay, izinkuni nokudla okukhiqizwa ngesikhathi sokuzingela. Uma sibheka nxazonke, sibona izindlu ezide, izimoto, izitolo ezinkulu, amakhompiyutha kuzo zonke izindlu kanye nefulethini, siyaqonda ukuthi izimpilo zabantu ziyashintsha. Esigabeni esiphezulu sesabelo yizozinto zasendlini ezasiza ekusindeni ngaphambili, futhi zibonakala ngathi, ngokungangabazeki, ezincane. Manje lo muntu unamathuba amaningi. Ukusakaza kolwazi esingaze sibe nalo isikhathi sokuthi singaboni ngaso sonke isikhathi kunkulu futhi akusiyeki.

Ngenxa yokukhathazeka nomsindo wezwe, abantu abaningi banesifo sengqondo. Futhi ngesikhathi esifanayo, izwe liye laqhubeka liqhubeka. Kukhona ulwazi oluthe xaxa mayelana nendlela yokusebenzisa izipho zemvelo. Ukube kwakungewona okwenziwe ngososayensi, sizobe sinqatshelwe izinto eziningi, kepha kunezikhathi lapho ukuthuthukiswa kwengqondo kushiyiwe.

Ukunciphisa intuthuko

Uma kuziwa eNkathini Ephakathi, masinyane sibona izinqaba, amasonto amaGothic, imikhankaso ye-Crusader kanye nezimpi ezingapheli ze-internecine. Sibheka ngeso lengqondo imililo eyenziwa yi-Inquisitors, kanye nemiqhudelwano yama knight phakathi kwamakhosi angama-feudal. Lezi zimpawu zidumile ngalesi sikhathi.

Imibono yendoda yasendulo iguquke kanjani ngemuva kwesizinda salezi zimpawu zangaphandle? Ingabe babona imvelo yangaphandle ngendlela efanayo, futhi yini eyashukumisa izenzo zabo?

Indlela imibono yendoda yasendulo eguqule ngayo umhlaba, ingabonwa esikhwameni samasiko nengqondo, izakhi zazo ezifinyelele ezinsukwini zethu. Ukwaziswa okuningi okuwusizo abantu bangaleso sikhathi abafunde kumafilosofi yasendulo nabesilisa abahlakaniphile. Kwakukhona ubandlululo oluningi nokuphazamiseka emibonweni phakathi nalesi sikhathi. Yilokho okwehlukanisa inkathi yamaGreki namaRoma kusukela esikhathini abesebenzisa ngaso isikhathi sokubiza iNew Time.

Imibono yabantu iguquka kanjani, ngendlela engcono kakhulu? Abalobi abaningi abathinte ngalesi sihloko emibhalweni yabo bathi abakwenzi, futhi baveza ama-Middle Ages njengokwehluleka ekuthuthukiseni, isintu esawela kuso. Isiko sase-Europe ngaleso sikhathi sasinesibuthakathaka kakhulu kunesikhathi esisele. Kwakukhona ukubuyiselwa okuphawulekayo, ukwehla kwamasiko nezindinganiso zokuziphatha, futhi kunakekelwa kancane amalungelo amalungelo abantu. Okinut kule nkathi emnyama. Ngakho bayibiza ngokuthi yikuqala - "iminyaka emnyama".

Ukuphelelwa umoya nezifiso

In the novel "Master noMargarita" M. Bulgakov Voland uthe abantu abaguquki. Kodwa lapha sikhuluma kabanzi ngezinhloso zabo. Wonke umuntu uyazi kahle ukuthi umuntu uye wahlala ethandwa ngumcebo.

Futhi, ukukhathazeka okunjengoba yize kungunaphakade. Kwakukhona kubo ukuthi leli hero lenza iphutha. Kodwa ngesikhathi esifanayo, kunzima ukuphika ukuthi kungakhathaliseki ukuthuthuka kwesayensi, abantu bahlala benesithakazelo ekuziqapheliseni, besondelene nabanye abantu, ukuqonda okufanayo. Impucuko ihlinzeka ngezindlela eziningi zokuzijabulisa futhi ngaphandle kokuzungeza kwabanye abantu, kodwa ngesikhathi esifanayo, akukho lutho oluzobuyisela ukukhulumisana okubukhoma ngokuvumelana nekhwalithi kanye nomthelela emoyeni. Ngokwemvelo komuntu kwakukhona izimo eziningi ezisezingeni eliphansi.

Izinga elimisiwe

Ngezinye izikhathi asiqondi ngisho nokuthi kungani senza ngendlela eyodwa. Thatha isibonelo uthando olwenzeka phakathi kwendoda nentombazane. Abesifazane bavame ukugxila ngokweqile kumlingani wabo futhi, ngaphandle kokuthola izindaba ezivela kuye isikhathi eside, bawela esimweni esibucayi nesicindezelekile. Yiqiniso, wonke umuntu obhekene nokukhathazeka okungenani kanye ukuqonda imizwelo yabo futhi akhiphe zonke izimbangela zabo ebusweni, akahambisani nezigameko ezinjalo.

Uma ulandela ngokuyisimanga imvelo, ungabona ukuziphatha okuyiziphukuphuku. Ngakho-ke yikuphi lokhu okudingekayo? Uma sikhumbula umphakathi omdala, sizobona ukuthi amadoda ahamba ukuzingela, nabesifazane abaphekwe ukudla, babukele izingane. Uma ukudla kwakungeke kukwanele sonke isizwe, ukwabiwa kwamanani wezinto ezibonakalayo kwenziwa ngokuvumelana nesimiso samandla. Futhi-ke, abantu biceps babalwa. Ngemuva kokuqinela, umkakhe wayedla, ke owesibili emandleni nomkakhe.

I-Instinct yokuzimela

Ngakho umqondo wabesifazane besimanje abangenakuphila ngaphandle kokhethiweyo wabo, obizwa ngokuthi uthando, uyisibonelo esihle kakhulu semvelo yokuzivikela. I-Egoism inemvelo kuwo wonke umuntu, ukuze le nzwa ingachazwe ngenye inzuzo ngokwakho.

Esikhathini sethu, owesifazane angakwazi ukuzikhokhela ngokuphila kwakhe, ahlanganyele emsebenzini wokuhlakanipha, kodwa noma kunjalo e-subcortex yobuchopho uhlala ecabanga ukuthi ngaphandle komngane wakhe, ulambile. Ngakho isifiso sokuba mnandi, umqondo wokuthi into esemqoka intombazane ukukhanga. Konke ngoba emphakathini wokuqala kwakuyilo mgomo owahlulelwa. Futhi yilokho okuyisibonelo esincane sokuthi izenzo zethu nemicabango yethu ilawulwa kanjani izimo.

Eqinisweni, okhokho bethu ngaphambi kwethu benze umsebenzi ophelele kakhulu ekwakheni amakhono okusinda, izindlela zokucabanga nezinye izindlela, esizisebenzisayo ngezinye izikhathi. Konke kuguquke, impilo iyashintsha, abantu bayashintsha. Noma nje igobolondo ihlukile, kodwa ngaphakathi singalingani?

Yini engashintshwa nokuthi yini engekho?

Izilungiselelo ezihlala kithi ngokwezakhi zofuzo cishe akunakwenzeka ukushintsha. Kudingeka baqonde futhi baqonde ukuthi kungani sikwenza lokhu. Uhlaka lwesibili olukhulu lwolwazi, olubekwe ebuchosheni bethu, luyimicimbi yobuntwana. Sinezinhlobo zezinhlobo zemvelo, kodwa manje kudingeka sihlakulele ezethu, zibhekene nezimo nezenzakalo eziqhubekayo eziseduze nathi.

Uma lo muntu engazange ahlasele endaweni enhle kakhulu futhi wathinteka kabi, abazali bakhe balwa, baphuza, bengamkhathaleli kancane, noma, ngokuphambene nalokho, bashaya kakhulu, konke lokhu kungathinta ukubunjwa okubuntu futhi kubangele ezinye izinkinga. Kodwa ungacabangi njengomuntu onjalo ukuba abe nokukhubazeka kokuziphatha.

Izindawo ezinjalo ezimnyama, ezikudala okufanele ziqedwe, cishe wonke umuntu. Into esemqoka akuzona ukuzithethelela ngokwakho, kodwa ukufika ebhizinisini. Ungakhononda ngokuthi izwe alwamukeli umuntu, kodwa ukuqala ukwazi nokwazi wena.

Wonke umuntu angashintsha ukuze kube ngcono

Ngezinye izikhathi asikwazi ukuguqula izici zobuntu bethu nomzimba wethu, kodwa singahlala sithola izindlela zokuzithuthukisa, ngoba kuwo wonke umuntu kukhona okusanhlamvu okungahle ukhule kuyo yonke ingadi enezimbali ezinhle nezithelo ezihlwabusayo eziwusizo. Ngenxa yalokhu, kudingwa umlimi okhuthele kuphela ongakwazi ukufika phansi ngaphansi kwenkinga bese echitha umswakama oqabulayo weqiniso kuso.

Uma sibheke inqubekela phambili yesayense, ifa lamasiko esintu, sibona ukuthi kunamandla amaningi, isizathu kanye namathuba okuthuthukiswa kubantu. Ukubuka izimpi, izinhlekelele nezingozi, siyaqonda ukuthi uma ungaphumi emkhathini ongalungile kusukela ekungaboni kahle, ungabeki izinto eziza kuqala, leli gunya alikwazi ukusebenzela izinhloso ezinhle kakhulu.

Konke kusezandleni zethu

Umuntu womabili unobungozi nomusa, ozinzile futhi oguqukayo. Yonke inhleko yempilo yethu yukuthi thina ngokwethu siyayenza indlela esiya ngayo. Uma abantu benethuba lokushintsha kangcono, bazokwazi ukukwenza.

Uma umuntu efuna ukuphonsa umphefumulo wakhe emlilweni wesono nangenhloso ngokuqinile, ngaphandle kokuqinisekiswa kwalo akukwazi ukudikibala kulokhu kusebenza. Ukuze kuthuthukiswe ukuthuthukiswa kwezwe kanye nokuba khona kwezinguquko ezinhle kuphela, wonke umuntu kufanele afunde ukuthatha umthwalo wemfanelo ngokuyinhloko empilweni yakhe, izinqumo kanye nezenzo, ukuze azenzele kangcono. Khona-ke bonke abantu bazoguqulwa. Ukuzikhethela kungokwakho!