UMthetho ku ubhiya. Ukuze impilo isizwe kumele walwa

Eminyakeni engu-30 nje, omunye "angaphuzwa" izizwe eziningi yanqoba isinyathelo lamazwe ngenani elikhulu utshwala idliwe lengenako. Mayelana lokhu kwenzeka kanjani, ungakhuluma isikhathi eside. Ngaphandle kokuya le mpikiswano, lwanele ukuba sikhumbule ukuthi singamakhosi lizwe kuphela has ukubhekana izingane (!), Alcoholism, ubugebengu kanye, ukuthi ezweni lethu yayiqhubeka ikhula. Okungukuthi, ubugebengu izimisele esimweni lokudakwa oludakayo, kancane kancane kuphenduke inhlekelele langempela. Ngakho, le Duma State iqala ukuba alwe isimo samanje ezindabeni nokuvumela imithetho yokunciphisa ukusabalala utshwala. I baphendukela ubhiya - sivunyiwe ngoMthetho ku ubhiya.

Manje ubhiya ngokomthetho kufanisa ukuba iziphuzo eqinile oludakayo. Ngokusho evgeniy Bryun (narcologist abakhulu iHhovisi lezeMpilo we Russian Federation) kanye Gennady Onishchenko (inhloko Rospotrebnadzor) ukwethula uMthethosivivinywa kuwufanele ngisemncane kakhulu. Kungenxa yokuthi isikhathi elahlekile kubantu abaningi zazingasabhekwa njengoba ubhiya notshwala obuningi kuqediwe, abadala nje kuphela kodwa futhi intsha. Phuza ubhiya ne engu-15 ubudala imizwa kubhekwa njengento evamile. Yebo, futhi lutho umangale. Lokhu isiphuzo uvunyelwe isiphi isikhala ukukhangisa, kuthiwa yonke indawo. Umthetho omusha ku ubhiya elungisa isikhundla ukungamukeleki ephelele yimuphi ezihlobene notshwala ukukhangisa.

Utshwala umthwalo eyehlisiwe age umkhawulo umthengi ubhiya futhi lokhu kubonakala impilo kuso sonke isizwe. Izingane Ezisathomba ngaphandle umkhawulo izithunzi kudla imali ngokulinganisela ubhiya. Kodwa umthetho ku ubhiya salwa iminyaka engaphezu kwengu-10. Manje sivunyiwe, kodwa izinkinga eziningi futhi ezincane, kodwa izintuba. Futhi abantu bethu uhlakaniphile kakhulu, nenobuchule, ungakhohlwa ngakho. All that remains - iwukuba Ukuqapha ukuqaliswa kokusebenza komthetho. Akusiyo imfihlo ukuthi isabelo wemali engenayo utshwala ngoba izitolo eziningi ezincane nezibaya cishe eziyisisekelo. Akuwona wonke omunye wabo ukuthi kulula khona ukuthatha ngisho ukuyeka inzuzo enkulu. Kodwa lokhu akuyona inkinga yokucabanga yethu.

Yekuchumana Bill zimi kanje:

• IziPhuzo, okuqukethwe kuhlanganise utshwala ezingaphezu kuka-0.5%, ilingana utshwala
• Umthetho owenqabela ukusetshenziswa likabhiya iyona isiphuzo ezindaweni zomphakathi kusukela ngo-January 2012 (yebo, kwaba Januwari!)
• Ngo-January 1, 2013 ubhiya yokuthengisa e zinsiza futhi emadokodweni akuvunyelwe nhlobo, futhi ebusuku (kusuka 23,00 kuya 08.00), ungakwazi kuphela ukuthengisa ubhiya imigoqo kanye zokudlela
• Ukuvinjelwa ukukhangiswa zonke izinhlobo zotshwala

Okuhle noma cha, xoxa lapho kukhonakala khona. Phela, iningi bajwayele ukusebenzisa lolu isiphuzo kule sizini ezishisa konyaka. Manje ungakwazi ukuthenga, kanti-ke yilaphoke ukuwaphuza - izinkinga zakho. mayelana ubhiya umthetho sihlinzekela izinhlawulo kuze ruble ezingamakhulu amathathu ngisho ukuphuza utshwala endaweni engafanele. Ngokuthakazelisayo, livele libe umfutho ukuthi sihloko 20,20 kweKhodi Administrative (umthetho ofanayo mayelana ubhiya) isinyathelo esifanele? Ngokwengxenye enkulu, konke kuncike kithi. Utshwala ezindaweni zomphakathi njalo ukusabela chain, futhi kuyoba nice ngempela ayibulale. Ngesizathu esihle ihlaya ukuthi "uthi" 23 Uvunyelwe ukuba aphuze, futhi thina kufanele ngalesi yobudala, "tie".

Okokuqala, umthetho mayelana ubhiya, kodwa kunalokho ku ukuvinjelwa yayo esinqunyiwe, kufanele enze wonke umuntu ucabanga. Cishe akunakwenzeka ukuthi bangase bazibuze ukuthi kungani baphuze ibhodlela likagologo epaki akuyona evamile, kodwa ubhiya - njalo sicela. Asikho isidingo ukuya imininingwane, kodwa nenye - izinhlobo zophuzo oludakayo. Mhlawumbe ngemva kweminyaka embalwa isiphuzo imfashini kuphi kungasekho futhi ukhohliwe. Movement siqala elincane, kodwa kukhona, hhayi wonke umuntu onesibindi namuhla ukuphuza isitaladi saba sinye ibhodlela ngentengo ezine, okusho ukuthi kuye kwaba khona ukuthuthuka kancane. Ngicabanga kukhona okuthile. Futhi khumbula, umthetho phezu ubhiya ukusebenza kusukela ngoJanuwari 2012.