Uhlelo lokuqala lokuxhumana kanye nezici zalo

Esinye sezigaba zokuqala zokuthuthukiswa komuntu yisimiso sokuqala komphakathi. Lesi yisikhathi eside kunazo zonke zomlando, esadlula eminyakeni engaba ngu-650 000. Ukuhlelwa kwabantu basekuqaleni kwakungalingani. Ekuqaleni bahlala ingxenye ethile ye-Afrika, iSouth Asia kanye neYurophu eningizimu. Khona-ke abantu baqala ukuthatha ezinye izindawo zomhlaba. Uhlelo lokuqala lomphakathi luyingxenye ebalulekile ekuthuthukiseni isintu.

Ngesikhathi kuvela abantu bokuqala, isimo sezulu sasishisa kakhulu futhi sinomsoco. Izimila ezihlanganisa umhlaba zazihlukile futhi zicebile kakhulu. Abantu bahlala ngamaqembu amancane. Baqoqa izithelo, bazingela, bafuna izimpande zezitshalo, ezifanele ukusetshenziswa. Ukudla komuntu phakathi nalesi sikhathi akunakuthiwa njalo. Isizinda sokudla sithembele ezingozini futhi ngaso sonke isikhathi sasihambisana nengozi kanye nengozi.

Kwakungenakwenzeka njalo ukuthola ukudla, ngakho abantu babevame ukulamba. Kuzo zonke ezinye izinto, izilwane ezidliwayo zaziyingozi enkulu kubo.

Umuntu ungumuntu ozwakalayo. Ngakho-ke, abantu baqala ukwenza amathuluzi namadivayisi abasiza ekuzingeleni izilwane, ukuthola ukudla nokwenza ukuphila kube lula. Ekuqaleni babe amathuluzi okuqala ayenziwe ngamatshe noma ngokhuni.

Izimpawu zomphakathi wangaphambili ngeke ziphelele, uma kungenakusho ukuthi phakathi nalesi sikhathi abantu baye bafunda umlilo. Babona izimo zemvelo (umbane, ukuqhuma kwentaba-mlilo) futhi bagcina umlilo owavela kulolu cala. Nokho, kudlule isikhathi esiningi ngaphambi kokuba abantu bafunde ukwenza umlilo ngokuzimela. Ngokufika komlilo abantu bangapheka ukudla, bazifudumele noma basabe izilwane.

Uhlelo lwesimiso sokuqala lwemiphakathi seluvele lwembula ukukhiqizwa komphakathi. Abantu bahlala ngamaqembu. Ngedwa, akekho kubo owayengasinda. Ukukhiqiza ukudla ngokuhlanganyela futhi kwenziwe yonke imisebenzi esemqoka. Lokhu kukhula kahle, amakhono akhule futhi, ngenxa yalokho, ngcono izinga lokuphila.

Ukuxhumana komunye nomunye kwaholela ekuthuthukiseni inkulumo. Isizathu esivamile siphoqa abantu ukuthi baxoxisane phakathi kwabo futhi babelane ngolwazi lwabo. Inkulumo yakhuthaza umsebenzi othe xaxa futhi wawuyingqikithi enkulu phakathi kwabantu nezilwane.

Uhlelo lwesimiso sokuqala lwamasipala alukwazi ukwahlukana phakathi kwamakilasi, amazwe namazwe. Ubuntu bwedlulisa isigaba sokuthuthukiswa kwamakhono okuqala, inkulumo nokucabanga. Le nkathi yaqhubeka iminyaka engaba ngu-400 000. Ukuthuthukiswa kwenzeka kancane, kodwa njalo. Amathuluzi okusebenza athuthukisiwe, futhi nawo amakhono abantu. Amaqembu akhiwe kancane kancane. Kanye nabantu, isimo esizungezile sashintsha, esithonya indlela yabo yokuphila. Kungasho ukuthi umsebenzi wadala umuntu.

Kancane kancane kwavela umphakathi wesintu. Kodwa-ke, kwakungavunyelwe ukushada ngaphakathi komndeni. Ngakho kwakukhona isidingo sokuxhumana neminye imiphakathi yamazwe.

Ubunikazi bomhlaba, amathuluzi nezinto ezidalwe njengomphumela walo msebenzi zazivamile. Uhlelo lokuqala lomphakathi lubhekene nokutholakala kokuzalwa komzimba. Umama wesifazane wayenhloko yomndeni.

Naphezu kokuthi umphakathi wawungakaqali ngokugcwele, wawunamasiko awo kanye nemigomo ethile yokuziphatha. Ikakhulukazi kungenzeka ukuba amasiko namalungelo avunyelwe, ngaphandle kwalokho.

Ubuciko bomphakathi wangaphambili buyisakhiwo esikhulu. Iningi labo litholakala eNtshonalanga Yurophu. Lezi zibukiso zibonisa ukuqala kokubona komuntu mayelana nezwe elizungezile, impilo yabantu bokuqala kanye nendlela yabo yokuphila. Iningi lazo lihlotshaniswa nemibono yamanga mayelana nezimo zemvelo nezinye izenzakalo. Kodwa yibo abanikeza umbono ophelele ngokwengeziwe kule nkathi yentuthuko yomphakathi wesintu. Ukuvela kobuciko kwaba yisiteji esisha esimisweni sokuqala sokuxhumana komphakathi, okwenza impilo yabantu ivumelane futhi ihleleke.