"Thatha udumo nensizwa" - ngomqondo wokuziphatha ezweni lanamuhla

Cishe wezwa isaga esithi "Thatha udumo nensizwa, uphinde ugqoke." Lisho ukuthini leli gama, ingabe lisafanele nanamuhla? Noma umqondo wodumo usuke ungenelele ekuhlanganyeleni kanye nesikhathi sesiliva sezincwadi zaseRussia? Kulesi sihloko sizozama ukuqonda lokhu.

Amagama ambalwa mayelana nodumo

Ngaphandle kokubhekisela kwisichazamazwi, ake sizame ukuchaza igama elithi "udumo". Okokuqala, lokhu kuyisimo sangaphakathi somphefumulo, esinqunywa umuntu ngamunye. Ngaphansi komqondo wokuthi "udumo" kungathiwa ukuziphatha, unembeza, isithunzi, ubuqhawe. Omunye uzongeza kulezi zikhundla ezihloniphekile, ukungabi nandaba, isibindi, iqiniso. Futhi konke kunjalo, ngoba "udumo" ngumqondo ophelele. Ingabe le mfanelo ingalinganiswa, kungenzeka yini ukuhlakulela kumuntu ulwazi olubalulekile kuye? Cha, lesi isimo somphefumulo esingabonakali esweni lomuntu kodwa nokho sikhona ngothando, isibindi noma ubuhle.

Iyini ingubo entsha entsha?

Eqinisweni, iningi labantu liyazi ingxenye yokuqala yenkulumo - "Thatha udumo nensizwa." Isaga siphelela ngesitatimende esibalulekile ukuthi sigqoko kufanele sivikelwe futhi.

Khumbula okusha, nje uthenge ingubo. Konke, kuhle, futhi kuhlezi ngokuphelele. Uma ugqoka ingubo ngokucophelela, uyinakekele, ugeze, uyibeke ngesikhathi, into iyohlala isikhathi eside.

Inhlonipho akuyona ingubo. Uma ehlala eqinile futhi ephephile, akekho owaziyo, ngaphandle komuntu. Ngakho-ke, udinga ukumnakekela njengengubo?

"Thatha udumo ezincane!" Futhi ngani?

Ingabe kufanelekile ukunakekela lokho okungabonakali kunoma ubani? Emphakathini, ungadlala isibindi nobukhosi, kodwa ingabe lezi zimfanelo ziyasiza? Izwe lanamuhla alithinti ukukhathalela omunye umuntu ngaphandle kwalabo. Kusukela kubazali, othisha, othisha, sizwa ukuthi umhlaba unonya, futhi kubalulekile ukulwa, ngokoqobo "ukuya emakhanda abo." Isiphi isithunzi nodumo okungaba khona kulokhu?

Abantwana besikole, befunda imisebenzi ye-classical kanye nokukhubeka phezu kwegama elithi "Thatha udumo nentombazane encane", ukubaluleka kwalo akubambi. "Inhlonipho namuhla ayihloniphi," ihlaya intsha, ilungiselela ukuya empini ngokuphila kanye nabaphikisanayo endaweni elangeni.

Cabanga ngento esemqoka

Ngamunye wethu unezwi lonembeza, kungakhathaliseki ukuthi siyayithanda noma cha. Nguye ekuhlekeleni ukulahlwa kithi ngaphezu kwakho konke, kufanelekile ukwenza okuthile okungaqondakali. Uma lo mzwa uvamile kubo bonke, ukuhlonipha akukaze kudlule esikhathini esingenalusizo. Izwe aliyona indawo yokusebenza kwempi, futhi umthetho "noma wena noma wena" awusebenzi nhlobo. Okusebenzayo inhlonipho, umusa, isibindi nokuphana. Abantu abahlakaniphileyo bayaqonda ukuthi uma unikeza ngokwengeziwe, lapho uthola khona ngokwengeziwe.

"Thatha udumo nensizwa" akuyona igama elihle, kodwa isiqondiso esenzweni. Yenza kahle, kodwa hhayi njengomphakathi odinga, kodwa njengoba umphefumulo ubeka. Vumela ukuphila akufani nokuhamba epaki, futhi ngezinye izikhathi kubonakala kunengqondo futhi kunelungelo lokufaka omunye umlingani wakho, bethengise umngane, ushintshe oshade naye. Lezi zilingo zisilinde kuzo zonke izinyathelo, futhi akekho owake wafunda ngalokhu, thina ngokwethu sizokwazi ngakho. Futhi umphefumulo uyobe ukhululekile futhi ungakhululekile ngenxa yalokhu. Thatha udumo nezingane! Hlala uthembekile, unesibindi, uhloniphekile, ungazishintshi wena - futhi uzojabula!