Ekzistentsilnye ngokukhetha izingozi imfundiso umsebenzi

Kulesi sihloko encane siyakuvuna uzame ukuhlola ubuhlobo nakho ekuphileni ngokuphumelelayo nalesi simo, ekuqaleni kwethulwa umuntu ngokukhetha kothisha kanye ngokucacile inqubo lokhu mzuzu ukuzinyeza elihlobene ne ukuvela umuzwa ikusasa lakhe. Sizozama cabangela iphuzu ukukhetha, ngokunembile kukhombisa uhlobo isikhathi okunemibandela algorithm ukuthi isimo siyini, okwenzeka "lapha futhi manje", isakhiwo ngesikhathi ungubani professional, ukuthola ezinye izindlela ukuzama ukuthola imininingwane futhi izici amadlingozi kube yilo mzuzu.

Lokhu umsebenzi, umsebenzi uthisha, ngokombono wethu has azifani ngokomongo izimpikiswano ukuba, noma kunalokho, izici ekuphileni ukuba khona lo mkhuba ubuntu nguthishela, izinkinga kwangempela ubudlelwano kubalulekile futhi professional self-ukuthuthukiswa kwe-uthisha. Singathanda futhi kube mnandi ukuthola izindlela ukuze ukuhlonza amaphethini kokuqala ithonya ubuntu likathisha ku isu ukuthuthukisa izindlela zangaphakathi self-ukuthuthukiswa zezingane, ngokuyinhloko ukudala izimfanelo engokomoya self-ugqozi abafundi ngokwabo.

Inkinga yokufunda ukuphila nesimo esithile ngokwengqondo ubungcweti futhi kukhona uthisha ekuqaleni futhi uthisha ngesipiloyoni eside.

Imbangela eyinhloko self-ukuhlonza kunzima ngempela ukugcina umkhondo lapho ekhetha umsebenzi, ngokuvamile kuba ngaphezu komkhawulo self-reflection kwenzeka kuzinga esicashile.

Kuyinto ngokuvamile sobala ugqozi esibophezelayo ukuze lezinceku noma lokhu kwethulwa isikhashana self-ukuhlonza iyaqala nje, kube yikwembulwa umngcele ukulungela ekhona yomuntu eziyisa kuthisha. Kungashiwo ukuthi imininingwane yomsebenzi we uthisha on ezingeni ngasocansini selivele likhona ifomu esicashile kuze ukuvezwa kwalo noma nokuqaphela ubizo komuntu.

Ngombono wethu, isikhathi lapho kwemukelwa ukukhethwa kothisha ixhunyaniswe ezingeni subjective, hhayi ngomuzwa izilungiselelo ahlukahlukene zezenhlalakahle "Umbuso" noma yimuphi omunye reflection emphakathini. Kunalokho, kungenziwa bazitshela ukuthi noma yikuphi mkhakha ezihlobene izici ofuna ukuxhumana nathi, ikakhulukazi labo ababhekene nemisebenzi yokuba zokukhulumisana osekelwe kuyo kakhulu, kungase kukhethwe ngesisekelo ngasocansini umuntu aquleke kwemvume ukuthatha indzima emisebentini, ekuqaleni sisekelwe phansi ekuphileni kokuba.

umqondo esikhona asikwazi wazibonela ngokoqobo noma kunoma iyiphi ezingeni etholakalayo self-reflection, noma ngokomzwelo, yilokhu Heidegger ichazwe ngokuthi "ukuba khona" [4]. A khona ukuthi ngokungaqondile kuphela angase nathi futhi kuboniswe, hhayi phezu isipiliyoni, kodwa kuphela umbono neuropathy, njalo "phambi" futhi "ngemva", kodwa ungalokothi "e". Zona mzuzu Nguwena ezonini umngcele, ngokunembile, uma sicabange bezibona umngcele kokuba izinhlangothi ezimbili (kanye nanoma yikuphi umngcele), khona-ke okwamanje yokuzalwa ngokukhetha nqubo, ake sithi, endaweni "ukuphela", imingcele siyinake subjective atholakale yethu ngiqaphele kakhulu, njengoba uhlobo engaqondile khona acwazimulayo ukuthi ayimkhangi bethu okwakhe yayo, umehluko yayo kusukela ngemuva evamile psycho-ngokomzwelo, umuzwa wokuba.

I motif we "ukufakwa" of Komuntu subjective, ukuqonda yayo eziyinkinga bakuyiphi professional, lunye, singenzeka kuphela e ukwedlulela ulwazi kusuka "yangaphandle" ukuze "yangaphakathi" kithi, reflekcii kakade ukude kufinyeleleke, ohlangothini. Okwamanje yokweqa okunemibandela umngcele ububanzi kubhekwe njengento izwe libe akukho ndoda, zone yokuswela mzuzu ebaluleke kakhulu ukukhetha, phakathi umugqa umngcele.

Lena akuyona nalokhu uKarl Jaspers wabiza "cipher" [5, p.56]. Cipher kumele ukuxazulula, futhi ngenxa yalokho ikhodi, lena kuhlangana kwabo kokuqala mayelana nale ndaba lokuthi ke kuphakamisa ukunakekela izinkinga ezithile yangaphakathi, eqinisweni lokho okubizwa ngokuthi ukuhlupheka, isithunzi igebe, a yize isici, ukungabi nalutho. Ukulahlekelwa umqondo evamile emhlabeni, nangokuphazima kweso nje, lena ukufohla wempilo emsulwa, thinta Lachesis, njengoba ayaziwa indlela nokwaziwa wabonakaliswa kancane kancane ngenxa kolunye uhlangothi isimo umngcele Eqinisweni ezingaziwa, iphuzu, umfanekiso yokubopha reflection, ngaphandle kokuvezwa eminye yale cipher kuyinto prognostic imodeli coiled. Le modeli ukhona, yebo, ngefomu kwendikimba futhi namuphi engenabuntu olutholwa ukwesaba, exutshwe sifuna ukuzijabulisa noma ukwesaba. Ingabe isaba khona futhi akukho ngaphansi kokukodwa ebhekene ezingaziwa, njengoba ukushayisana, okuyinto baduma ngenxa yokuthi ukugqama yayo.

Moment nakho ngaphandle nakho reflection, yilokhu ubizwa ngokuthi "ukuba khona." Futhi lokho Iwumbono okwamanje, it zingabizwa ngokuthi njengoba "co-khona" - yokuthi ukuqwashisa yenkinga ngaphandle kungenzeka ukuqonda nasesifundvweni sekuvisisa, ngaphandle okunengqondo ukuhlaziywa isu. Heidegger ubhala emsebenzini wakhe "Isikhathi Sokuba", "ake ebukhoneni izindlela, ukuba bahoxe hiddenness, zilethe nokuvuleka." [4, s.394]

Isikhathi Ukukhetha kothisha akunakwenzeka ngaphandle co-khona cipher ekuphileni, njengoba isikhathi engaqinisekile we esicashile, kufihlwe ukuhlupheka ekuphileni nokuhlangenwe nakho esigabeni kwathatha eyinhloko umuzwa enembile, ngamanye amazwi, self-okubonakalisa cipher njengoba cipher.

Futhi lapha kakade ezingeni eyinhloko, kubonakaliswa ubunjalo ngabanye kweqiniso. Lolu shintsho kakhulu, isimo weightlessness wayithola ngenxa ukulahlekelwa ukwesekwa, ngesisekelo evamile kubalulekile. Kakade kulelizinga umuntu ekhetha, kwenza eyinhloko, ukukhetha ngokuvamile abazi lutho, isuke ibangelwa nezimfanelo zayo eziwumgogodla, inkumbulo zofuzo yokhokho - ukuthi wamukele lezi amakhono entsha, ukuthi ukwamukela ucingo noma ukuphuca kuye njengoba sokufaka izimfuno eliphezulu kakhulu nesibopho emphakathini.

Isihluthulelo sokuqonda yokuthi sokukhetha umsebenzi umuntu ukufundisa spetsifikum, isimo kunalokho esiyingqayizivele ngokuya ngale ndaba. Kuyinto conventionality ezithile isikhathi kwenkathi ngokungaqondile, khona ngokuphelele komngcele, umphumela ongaqondile ungabazane kakhulu nomqondo isikhathi subjective, noma kunalokho, uhambe ngalo kusukela ebumnyameni ngokuphelele ukuba nenkanuko edlulele kulokho isivele khona ebumnyameni.

Mayelana bezibona embundwini ukuqwashisa ngokusebenzisa touch lokuqala, co-khona umuzwa, nge cipher yayo kudingekile ontological. Border ngokungaqondile waqonda nini subjective, noma kunalokho kwesikhathi noma iphuzu ukushintsha ultimate linencazelo, ngomqondo ngenxa yesidingo futhi kwesiphetho izinkinga kwamazinyo. Kuyinto, eqinisweni, aphuma ukungaqiniseki eidetic e ngokuqhubekayo, futhi ngenxa yalokho, isigaba fixed njengoba imali cipher kokuba izithombe njengoba yisakhiwo sodumo. Lokhu kwathatha amakhono emagama semantic kakade, ukuqaqwa, indlela eya uzizwa ngisho uhlobo kwesiphetho kubulawe ukukhetha professional isikhathi eside, kubuhlungu futhi kuthatha indawo ngamandla amakhulu kakhulu ukucindezeleka okukhulu kangaka psycho-ngokomzwelo, kulapho eziyinkimbinkimbi isakhiwo okudala umsebenzi ohlongozwayo ukuthi umuntu unquma ukuyitshala kanjani ezingeni enembile.

Intuition - it is, eqinisweni, yilokho co-khona eduze khona khona, okwamanje okumsulwa ukuxhumana khona, ngokuyisisekelo elimelela phakathi phakathi komngcele, phakathi isikhala kwangaphakathi, ubunjalo enkulu ye incarnation emngceleni.

Ngakho, kuthathwa ngokuthi mkhakha ezihlobene eyisisekelo izikweletu umqondo service ahlobene ne-ukusebenza nzima, kodwa imisebenzi emphakathini kubalulekile, ngakho-ke, kubalulekile futhi obalulekile ukuze kulondolozwe umphakathi ngokuhamba kwesikhathi, umsebenzi, simelane wethonya elonakalisayo isikhathi ayikwazi akhethiwe ngaphandle kwezimo ezimbi, ngisho noma umuntu akakwazi ukugcina umkhondo wabo ezingeni reflection. Sathi nje ukukhetha ethile kothisha (ukuze uthole ingxoxo nezinye ubuchwepheshe in umongo izinhlelo ukuhlaziywa typologies isimo subjective kudlulela ngalé kwenkululeko lesi sakhiwo iphepha), akunakwenzeka ngaphandle umhlahlo ngasocansini, imizamo okwalandela ukuqhaqha cipher.

Lapha, kunoma yiliphi icala musa kukhona inkulumo mayelana izici kohlaziyo nenengqondo womsebenzi okunengqondo, okungase sibandulele ukukhetha okwalandela noma ukuba bamlandele. Vnepolozhennost izikhathi Abstraction okumsulwa kolwazi kusukela ngaphandle, akukho maqondana uthi ukwakha pervoimpuls umsebenzi volitional akuzona. I kokuhlangenwe nakho kwabanye, noma ngisho ephambi isipiliyoni yokhokho - lokhu akukona isipiliyoni siqu umsebenzi womuntu, yithuba, akukho okunye. Ngokuba mzuzu kukhethwa umsebenzi kuyinto contact obalulekile nakuba is singakazalwa nakuzalwa ne abanolwazi futhi yini asikwazi sabhekana, into ngeke siphile, okwenza kube nzima ukubona imingcele imizwa yabo.

Kodwa, noma kunjalo, le umngcele kuba, lena indawo eseduze indawo engathathi hlangothi akukho lomuntu phakathi komkhawulo, subthreshold non-ukuqonda futhi unomuzwa wokuthi lo mkhawulo ukhona oseduze. Nansi "Metaxa" phakathi bezibona ngokuphelele kungenzeki ka Eidos indlela yabo ekuphileni azivinjwa, incarnation (futhi ekuphileni it is, eqinisweni, okwamanje Sophiological by mzuzu kanye nesimo eidetic, futhi eidos odlulayo umkhawulo Sofia, kokufa komzimba okwalandela), kanye nomuzwa contact eidetic , isakramente co-khona incazelo futhi, okubaluleke kakhulu, umuzwa wokuba ngaphansi kothile umqondo.

Zone of indawo esemngceleni okukhulu kangaka, lo eziyinkimbinkimbi ezingeni esivezwa of duty ukuthi lenziwe phambi yimuphi ugqozi bayazi. Empeleni, lesi "cipher", futhi kukhona ukuqagela ezithile, ngolimi abaseRoma, "Amor Fati" uthando ukudalelwa.

Lolu thando ngokuyisisekelo uhlale ukwamukelwa isiphetho ngaphakathi yesikhashana ukungathathi hlangothi I.Kant "Ngakho lokhu okumsulwa ifomu bezibona izinkanuko ngokuvamile, ifomu, okukhulunywa ngazo, ngigeza kuyoba priori.» [2, p.96] Sheer leli fomu okumsulwa ukuzwa uzophinde udluliselwe ukucatshangelwa okumsulwa. Kukhethwa kothisha njengoba Yiqiniso yangasese, kukhethwa kunjalo, kungaholela owaba umqansa kunayo yonke kuncike izimo ezikhungathekisayo ngokuhlala eduze komngcele, isimo khona eduze cipher ngaphandle ikhono kalula futhi ngokushesha Ukuqagela yakhe. It wayazi futhi kuchazwe ezingeni of genius ezinganekwaneni nasemibonweni evamile yabantu Franz KAFKA indzaba lemfisha "Ngaphambi uMthetho" - isithombe umuntu efuna ukungena emasangweni umthetho, kuyiwe khona okumsulwa. KAFKA ubhala umuntu obuza umlindisango ukuthi emasangweni yomthetho. Kodwa umlindisango ayikuvumeli ukuba kudlule. Ngemva umuntu uzama ukuthola uma ungakwazi ukuya kamuva. "Awu, lokho kungenzeka," kuphendula umlindi mnyango, "kodwa hhayi manje" [3, p.97].

KAFKA ngamafuphi kakhulu wazwakalisa imingcele isithombe yolwazi, ephumela yaphelela kuphela ngemva kokufa komuntu, futhi ngemva eside, eside ekuphileni eceleni, kodwa indida ukuthi isango ivuliwe, njalo evulekile, futhi kuphela umuntu ngokwakhe, esabe ukukuxwayisa esangweni unogada, hhayi kungenzeka angene kuzo.

Esikhundleni nesandla esiqinile, "indlela ewumngcingo" ekufeni njengoba umkhawulo (by KAFKA - ukungabi nakwenzeka), lightness efanayo luyakhohlisa wokuba, isici yokukhetha "endleleni ebanzi 'emongweni Christian, ukukhetha ukuzibonakalisa, lapho induduzo" impumelelo "kukhona psevdoparadigmoy futhi lapho kungenzeka sokuthobeka ngcwele ngokunqatshelwa definition ottorgaema umuntu abe ezingeni subjective yezinto.

Ukukhungatheka, isidingo khona "ngaphakathi" zone, zone emkhatsini ubumnyama nokungazi ngokuphelele ebumnyameni twilight kokusa kuhlanganisa ulwazi ekhethekile; lolu lwazi, vele, akuhlangene ne isizathu kanye nokuqonda yendabuko lokho kuveza ulwazi ingachazwa esimeningcondvo ukuqonda umqondo Kantian okucabanga [2].

Xhuma nge ukungazi kwethu ngaphakathi eziqukethwe ikhodi yolwazi kuholela esimweni ukuhlupheka equlekile. Ngaphandle kokuthi kubonakaliswe ukukhathazeka akunasidingo, bakwazi Songa yangaphakathi isikhathi ngokwengqondo; Lokhu imizwa kwakwakhe zenjabulo bazalwa ukuxhumana nakho eidetic phesheya njengoba ezithile isakhiwo-ukuma psyche yethu, futhi usizi aba nalo lapho yasho okufanayo. Nokuhlanganiswa injabulo futhi horror - isipiliyoni ezinamandla, kodwa kungcono kakhulu hhayi kutholakala ukuthi uphethwe yini kuzo zonke izifundazwe yangaphakathi, kuba uxhumano ezingezona ezemvelo umuzwa izimo umngcele, ngaphambi ukukhetha benolwazi iyona "indlela ewumngcingo", ogama uphawu ezikhathini prahristianskie kwaba inganekwane rocks zingashayisani kuyoshaya phakathi edwaleni basebunzimeni.

Ukubikezela ukudalelwa, ukukhalima, ekuthandweni kwayo i-predictive wabeka kule ezimele, in the "zero" iphuzu, lena indawo ubuhlungu, incurring engu- siqu yingenxa lapha umuntu ebhekene ilindele engaziwa, zastupaniem ngaphandle zastupaniya.

Ingqondo owazi ingqondo uyabona. Mind - uhlelo puzzle, Maze, futhi indlela Ukwambula ibhola isikhathi eside, aba maningi amathuba.

isisusa esihle kulokho okubizwa ngokuthi imisebenzi eyakhayo, unembeza, lawa nje yangaphandle umdwebo isimo eziyinkimbinkimbi khona e ukuhlala kwethu, kuba sengathi touch of elula. Ngakho-ke, lo mkhakha ezihlobene emkhakheni wezokuxhumana, ikakhulukazi nezokuxhumana ezihlobene nomqondo ukuqeqeshwa, ukudluliswa nakho lokudala, nge ncazelo, ayikwazi ngokuvamile ababhekana nazo isihloko njengoba eziyinkinga kakade ezingeni esicashile umhlahlo ngasocansini. Ngakho, izinga eliphakeme nokuningi eyinkimbinkimbi ngokucacile imisebenzi ehlongozwayo kanye kothisha ngesizathu esihle akunakubangelwa eyinkimbinkimbi kunazo, ayanda ezingeni extremality, eziyinkinga nokuqina olutholwa umuntu, ngisho degree ohluke ngokuphelele yaqala waqonda esicashile ngokukhetha le mkhakha njengoba enjalo. Lokhu ukuhlupheka ethile okuqondile okungakusiza kamuva kube esivezwa sphere sobala kakade psycho-ngokomzwelo ka reflexing bayazi. Asazi njalo lizinga lekunakekela izinqubo ezinjalo. Eqinisweni "collective equlekile" ka Carl Jung, zinhlobo ebalulekile ukuzizwa sengathi ingxenye egregore womuntu, uzizwa ngokuyisisekelo engenabuntu, futhi, nokho, emngceleni okuqonda "Metaxa" zone Uthola, engaqondile beqonda isici ezingacacile ngezifiso khona. Lokhu uzwela eduze ngokoqobo kakhulu kanzulu ukucubungulisisa umuzwa ukuskena of self, futhi nokwanela samoidentifitsirovannosti umzuzwana ngamunye ukuba, ezama ukusondela yayo izimpande abalulekile umuntu empeleni esintwini ngokwaso njengoba Datum yasekuqaleni. Konke lokhu umkhuba eziyisisekelo self-ungubani, isilinganiselo engapheli kuya izici elicwengekileyo of khona, creatureliness, ukuphila onqenqemeni kwalasha eyabo noma kakade ke, kungcono zonke izimfanelo ezidingekayo zochwepheshe uthisha.

Ukubheka iba nezinkinga ekuphileni, imizamo engapheli ukunciphisa indlela eya kuso, futhi ngaleyo ndlela kwesimo sayo siqu, ukuba khona ayo, ayikwazi kuphazamisekile, lokhu kuyingxenye yimuphi umsebenzi ezihlobene izici yekuchumana isipiliyoni siqu esiyingqayizivele, kubalulekile ukuthi baphume uthisha, ngaphandle okuyinto akunakwenzeka akekho kukhethwa umsebenzi, noma umsebenzi okhokhelwayo okwalandela. Experience ngokuvamile okukhulu, ngezinye izikhathi ukuthi kudabukisa kangakanani futhi ngenxa isibopho semvelo sawo umsebenzi okhethekile olutholwa umuntu eside ngaphambi isinqumo.

Lo muzwa sizalwa nawo wonke, kodwa kukhona ubuchwepheshe lapho kudingeka akunakwenzeka gxuma komzamo ngokusebenzisa okuhlangenwe nakho imfihlo, nenkanuko edlulele sacral, ayeke, stasis, ukuthulisa ezithile izivumelwano yesivumelwano ngenhloso uye okwamanje ukuqala abone isidingo ukukhetha kakhulu.

Yiqiniso, gxuma kuzokwenzeka, kodwa kuphela uma kuzoba khona esicashile Ukhetho lesi sibopho ukukhetha, lapho umuntu egcina co-khona touch imingcele uma sisinde kule mzuzu okumsulwa, horror oyinyumba yize. Khona - lokhu ngokuba eidos okumsulwa njengoba eidos engamboziwe ukuphakama. Lokhu kuvulwa ke, Eidos, emhlabeni, kulokhu empeleni befa uyaphila, kuphela ke Ukwakheka kwezitho ugqozi, esizicabangelayo njengezaba isifiso enembile, ifomu passion ezingokomoya. Yilokhu okuthiwa LNGumilev passionarity [1] energemnym ishayela owawusekelwe umsebenzi okwalandela esiqatha.

Kumiswa intando njengoba isifiso ukukhetha, akunakwenzeka ngaphandle lokhu ngaphambili olutholwa ukulungisa stop isikhathi umgomo ku isikhathi luyingxenye sangaphakathi ubuntu kumuntu. Awukwazi azalwe ngaphandle kokufa; psyche possesses ikhono eliyingqayizivele ukuze ukhethe zamagama aphikisanayo ukuthambekela kungenzeka ngokukhetha, ezingeni imodeli sekulingisa ukwakheka kanye nokukhetha izakhi. Le drama kwangaphakathi kuboniswa nabo noumenal umuzwa isici praintuitivnogo vnesensornogo nemvelo okungukuthi ngaphakathi kwemingcele okuqonda. Lapha, ushintsho ekuqaleni Monolithic imvelo dogranichnoy Eidos ngokukhethekile isimiso objectification sakhe discreteness kithi, okungukuthi, lokuba cipher, noma ngamanye amazwi, ekuqaleni knowability waqala lovela kwalasha yokumazi. Empeleni sikhuluma kakade mayelana logo, Eidos diversification, uwe emhlabeni, lesi yisikhathi we cipher - Xhuma yasekuqaleni bemvelo eidetic nge ezehlukene zalo siqu, kwelivi zendawo soma, efana nesimo ndaba uqobo. Cipher eqinisweni iyona Janus ezimbili abami, umnyango ovulekile ukuthi kungaba ngaphandle futhi ungalokothi ngaphakathi; cipher - a semantization kithi imvelo ekuqaleni inscrutable lomoya okumsulwa, izibonelo zalokho yayo futhi lithathelwe layo imithetho izici zethu zokuphila, uyawamukela amafomu, uma ayitholakali empeleni yayo yasekuqaleni, kakade prisozertsaemyh, amafomu prisoprisutstvuemyh iphethelo izici enembile efana umfanekiso othile semantic , uphawu engcwele has poluproyavivshegosya, leso sibonakaliso, ukuthi lona kanye iqiniso khona kakade nokuphoqa engqondweni yakhe ukulungisa isimo circuit ivame ukuqagela esivela iyunithi semantic e okukushoyo prognostic, model of the esizayo nazo zonke kwenzeke yayo.

Leli phuzu ukuqagela, ukubukisisa ngombono wethu ukukhetha eyingqayizivele kakhulu ezingeni isipiliyoni, isipiliyoni ukuzazi, emagama of cipher kanambambili, kwenzeka uma umuntu ngokucacile ukuqaphela ukukhetha, kodwa futhi, kubuyela ngenhla, kukhona lokuzikhethela lokuzikhethela, futhi nguye isisekelo genologicheskoy ngoba kwezinqumo mayelana kukhethwa umsebenzi, uma sithatha icala lethu ethile okukhulunywa ngalo. Jaspers uthi kuyinto kweqiniso samodostovernostyu ekuphileni komuntu, nge nepredmetnym maphakathi ukwazi, imithombo umgomo [5].

Mhlawumbe, futhi kungenzeka ukuba khona algorithm ekhethekile prisozertsaniya, co-khona, umuzwa "phakathi", ukuba khona ngaphakathi ukuthi pravybora ngayinye emisebenzini yabo yokuziphilisa. Uma sikhuluma systemology stasis, logic of ukulungisa izici sangaphakathi ukunakekelwa, kumephu typological we esicashile amakhono umuntu ukuba inqubo Ukukhetha, kungaba kwambulwa regularities nezici ezithile izinqubo sokukhetha nakho kuncike ubukhulu zokuziphatha zaleli okukhethayo.

Lokhu okuhlangenwe nakho self-ukutholakala idinga uthisha ngenxa yokuthi okuhlangenwe nakho nsuku zonke zokuxhumana, zokuxhumana nabafundi, isidingo njalo ukuzethemba, ukuzithiba awunakuba khona ngaphandle kokuthethelela uhlangabezana alolu okukhulu wokuba.

Ukuxhumana nabafundi - lokhu wenhlanganyelo elilodwa khona nabanye khona. Ngokwemvelo, isipiliyoni kakhulu futhi ajulile uthisha ukuzazi, ngokwesikhundla sakhe njalo ukuzihlola, ikhono ukuthatha inselele khona njengoba lo mkhuba eziyisisekelo psyche, izisekelo ukhona, kunamathuba amaningi okuthi kungenzeka kukobana utitjhere ukhuluma ngokuvamile kuyoba professional futhi bakwazi ukusiza abafundi bona nakanjani lokukhumbula wabhekana nesimo esifanayo esikhathini esizayo. It kungenziwa ngokuthi isisekelo semfundo, okusho lithathelwe kanye nokulungiselela abafundi ngoba bezibona efanele izikhathi ezintsha, futhi ngenxa yalokho nakanjani amadlingozi entfutfukweni yabo. Karl Jaspers ukuthi ongakabi siphaphama ukwazi ukuthi ukhona ebonisa eningi esinjalo waqonda njengendlela cipher Lokhu ukwazi akakabi bakwazi ukwabelana nakho e uphawu evamile, lo okuthiwa empiricism futhi ebonisa [5]. Lokhu eziyela sokuxhumana equlekile nabanye equlekile iyakhiqiza impela futhi non-ngamazwi indlela indawo ngokuthi kuyisisekelo kweqiniso kulo mkhakha, isisekelo zokuxhumana beqiniso, ngesisekelo nokuqonda mutual. Akukona usebenze izikimu esisemthethweni, engamukelekile emphakathini noma kunalokho version yayo semthethweni noma umzamo ukusiza ekuxazululeni izinkinga zakhe lesifanele siqu noma luyingxenye Pedagogical of ubuntu bengane. Izinkambiso kanye netimiso, ngaphandle kokuba ezigxilile isipiliyoni nguthishela ukujula, akasoze ufike endzaweni loya kuyo, ukuba ingane, ngoba ngeke ibe imbangela yazo, ukuthembela eidetic ngendaba uthisha ngombono umbuzo kokuhlangenwe nakho kwawo siqu kweqiniso. Ngaphezu kwalokho, okuhlangenwe nakho akubalwa ifa izimfanelo objectification noma eventness esisemthethweni njengoba enjalo, uma ungavumeli isikhathi ukuthi iqiniso lokuthi ukuthuthukiswa futhi isenzakalo, kungakhathaliseki ikhono lomuntu ukubona umcimbi ngokugcwele.

Lo oxhumana naye Pedagogical - nsuku ukuthembana, isisekelo comprehensibility kolwazi, ulwazi; kweqiniso isithakazelo futhi esiqotho abafundi nendaba akunakwenzeka ngenkathi uziba uthisha ngombono izisekelo ekuphileni mkhakha ngokwayo, yayisekelwe futhi sisekelwe ubuntu uthisha, isipiliyoni lakhe elisekelwe cwaningo kwawena.

Yiqiniso, kulesi sihloko encane thina wakhuluma ingxenye encane nje kuphela senkinga izinqubo ukuzazi futhi Ukukhetha idrama uthisha njengoba enjalo, lapha siwenze umgomo kuphela ukuthi iyini ngempela inkinga yokukhetha umsebenzi, izimfanelo ezidingekayo ukuze ukukhethwa ukugcina. Futhi njengoba sinesithakazelo inkinga uxhumano reflection uthisha lenkinga ukuqonda professional kothisha nabafundi, ecela okungenani ezingeni eyinhloko, amelela okuthiwa "amaphuzu lokuxhumana" phakathi kwabantu, egxilile nakho obuseduze kakhulu komphefumulo womuntu, ikhono lawo noma futhi akukho amandla okusekela imvelo ayo futhi, ngaphezu kwakho konke, alien phambi kwakhe kuwo, wona kanye lowo mphefumulo, ekuqaleni ekuphileni.

izincwadi

1. LN Gumilyov Ethnogenesis futhi linganisa zomhlaba. AL: Gidrometeoizdat, 1990.-528s.

2. I. Kant, Critique Okucabanga Pure. M:. Ngomcabango, 1965.-544s.

3. Inqubo F. KAFKA. M:. AST, 2001.-103c.

4. Heidegger M. Isikhathi Sokuba. M:. The Republic, 1993.-448s.

5. K. Jaspers nefilosofi. M:. Canon, 2012. -384s.