Imfundo:, Isayensi
UVladimir Efremov (physicist) - indoda eyasinda ekufeni komtholampilo: izambulelo ezithokozisayo
Njengomthetho, izindaba eziphathelene nokufa emtholampilo zijwayele ukufana. Cishe njalo abantu babona into efanayo: ukukhanya ekupheleni komhubhe, umzila omude, ukuthula, izihlobo ezifile, izingelosi noNkulunkulu. Omunye uthi uhambele iparadesi, othile wakwazi ukungena ezweni elimnyama endaweni yaseHeritage. Phakathi kwenani elikhulu lezindaba ezithunyelwe nazo zijwayelekile kakhulu, zihlukile kwezinye. Lokhu kufaka phakathi amacala okushintsha okumangalisayo ekusebenzeni komzimba ngemva kokufa.
Kwenzekani ku-Efremov?
Azikho iziqinisekiso ezisemthethweni zokuthi zingabikho emhlabeni jikelele ngaphandle kwemingcele yomuntu. Ososayensi abayeki ukuphindaphinda: ukuphila emva kokuqala kokufa akunakwenzeka. Ukuze kucaciswe iqiniso nokubekwa kwezindaba ezabelwana abantu ababesinda ekufeni kliniki ezingeni lezocwaningo lwesayensi akunakwenzeka. Kuze kube yamuva, ososayensi abaningi baqhubeka behlukanisa ngezigwebo zabo, kuze kube yilapho kwenzeka icala elilodwa ne-physicist odumile waseRussia uVladimir Efremov.
Ukuba omunye ochwepheshe abahamba phambili emkhakheni wokwakha i-OKB "Impucpo", lo muntu waba udumo emhlabeni wonke. Lesi sigameko sashiwo ngokuphindaphindiwe izihlobo. UVladimir Efremov, ngokwezindaba zabo, wafa ngokungalindelekile. Ukuhluma, wabe esehlala embhedeni. Naphezu kokuthi le ndoda yafa ngokuzumayo, umndeni wakhe awuzange uqonde ngokushesha ukuthi kwenzekani.
Njengoba udade uNatalia Grigorievna wambuyisela ekukhanyeni "lokho"
UDade Efremova, uNataliya, waqala ukuzwa into ethile. Ethinta isandla somfowenu, waqala ukubuza ukuthi kwenzekani kuye. Esikhundleni sempendulo, umzimba ongenalutho uwele eceleni kwawo. Ngokushesha lapho ehlola ukushaywa komzimba futhi engakutholi, uNataliya waqala ukuvuselela ukuphuthumayo. Wenza izindlela eziningana zokuphefumulela okufakelwayo, kepha umuntu wesilisa wasalokhu engaphila. Ngenxa yokutholakala kwemfundo yezokwelapha namakhono athile, lo dade wayazi ukuthi ngomzuzu wonke amathuba okulondoloza umuntu wendabuko ancishisiwe. I-massage yebele, eyenzelwe "ukuqala" imisipha yenhliziyo, yanikeza umphumela wayo kuphela ngomzuzu wesishiyagalolunye.
Ukuzwa impendulo eqinile esanda kuhlanganiswa nenqubo yomsebenzi obalulekile wenhliziyo, uNatalika waphefumulelwa ngokujulile. I-physicist iphefumula eyedwa. Wonke umuntu owayesekusondele ngaleso sikhathi wagijimela kuye ehlangene futhi ekhala izinyembezi emehlweni akhe, ejabula ngokuthi uyaphila futhi lokhu akusona ukuphela. Indoda yaphendula yathi: "Akunamphela, kukhona nokuphila. Kuhlukile, kungcono ... "
Ukutholakala kwesayensi kwe-afterlife
Izitifiketi ezitholwa kuVladimir Grigorievich azikho intengo. Le datha ingafaka isisekelo socwaningo oluningi nezentuthuko yesayensi. Njengabo bonke abantu abasinda ekufeni, baqopha yonke into ayengayibona, ngemininingwane encane kakhulu.
Kungenzeka ukuthi u-Efremov wasungula konke: yini ozakwabo abathi?
Iqiniso nje lombiko wesayense mayelana nokuphila ngemva kokufa akusizi lutho. Akekho ososayensi abanakho ukungabaza mayelana nokwethenjwa kolwazi, okwabelwana nguVladimir Efremov. Idumela lakhe nodumo emibuthanweni ephakeme yokucwaninga yayingabonakali futhi ingacacile. Ezingxenyeni eziningi zobungcweti obuhle nobuciko obuhle bomuntu osebenza nabo u-Efremov akhuluma ngokuphindaphindiwe. Waziwa ngokuthi:
- Isikhulu esiphezulu kunazo zonke ochwepheshe emkhakheni wezingcweti zokufakelwa;
- Isisebenzi esinomthwalo wemfanelo esinokuhlangenwe nakho okuningi;
- Umhlanganyeli ekusungulweni kwe-spaceship neGagarin Yu.A.
- Okubalulekile ekuthuthukiseni izakhiwo ezintsha ze-missile;
- Inhloko yethimba lesayensi, owaba ngumnqobi wesikhathi esineMklomelo Wombuso.
I-physicist yezinkolo ezingakholelwa kuNkulunkulu owake waba kwelinye izwe
UVladimir Grigoryevich u-Efremov ngokwakhe wathi ngaphambi kokufa komtholampilo engayitholi inkolo, wayengumuntu ongakholelwa kuNkulunkulu. Izahlulelo nezimpikiswano zale ndoda zazisekelwe kuphela kumaqiniso aqinisekisiwe. Konke ukucabanga nokukholwa okujulile ekufeni emva kwalokho, ngokusho kwakhe, akuhlangene nalokho okwenzekayo.
Konke kwaqala kanjani: ukufa komtholampilo
Izimbulo ezithandekayo, azihlanganyela nezwe lika-Efremov, zimangalisa kuze kube namuhla. Kunzima ukucabanga ukuthi lo muntu wayezizwa kanjani ngaleso sikhathi, ecabangela ukuthi kuze kube sekugcineni ubuchopho bakhe busebenza. Lapho esendlini kaNataliya, udadewethu uEfrayim, wayesekhwehlela. Ngokusho kwakhe, amaphaphu ayeka ukusebenza. I-physicist yazama ukudubula, kodwa umzamo wawungelutho. Ukuzizwa, njengokungathi isidumbu sagcwala, inhliziyo yami yayeka ukushaya. UVladimir Grigorievich wezwa ngisho nomoya wokugcina ophuma emaphashini akhe, ephethe umsindo ozwakalayo. Khona-ke kwenzeka kuye ukuthi kwakuyimasekhondi wokugcina.
Ngaphezu kwalokho, umzimba nokuqonda kuye kwalahlekelwa ukuthintana. Ukuqonda okwakwenzeka kwenzeke ukuthi sihlole isimo. Ngesizathu esicacile u-Efremov wayenomuzwa wokukhanya okungavamile. Kwakungekho lutho: akukho ubuhlungu, akukho mzwelo. Izimbongolo zazibonakala zingekho, akukho okukhathazeka ngakho. Umzwelo wenduduzo, njengasebuntwaneni, wenza kube lula ukujabulela injabulo engenakulinganiswa - ngoba impilo yonke yomzwelo onjalo umuntu akenzeki kanye kanye.
Ukunethezeka nokujabula kokushayela ezweni elihlukile
Phakathi naleso sikhathi, umzimba wakhe, uVladimir Efremov akazange azizwe futhi akazange abone, kodwa konke ayekukwazi, wakhumbula, wazizwa, wahlala naye. I-physicist, owazi yonke imithetho yemvelo mayelana nezindiza kanye nokuhamba komhlaba, kwakubonakala sengathi manje wayehamba ngenjini enkulu kakhulu, kodwa lo mzwa wazijwayeza. Ngokufanayo, lokhu sekuvele kwenzeka emaphupheni.
Futhi kungazelelwe wanquma ukuphumula, ushintshe isiqondiso sendiza yakhe engavamile. Futhi ngokumangala okukhulu, akuzange kwenziwe ngisho nomzamo omncane kakhulu. Wenza konke. Kwakungekho ukwesaba noma ukwesaba-kuphela ukuthula nokuthula.
Iziphi iziphetho isazi sefilosofi esifike kuso?
U-Vladimir Efremov uyisayensi yemvelo, futhi, njengoba wonke umuntu ekwazi, kuvamile ukuba bonke ososayensi bahlaziye okwenzekayo. Kwakungenjalo, ezama ukuphetha iziphetho ngezwe awela ngalo.
Amandla okuqonda kanye nokungabikho kwemingcele yokuphila ngemva kokufa
Emgqeni lapho u-Efremov ahamba khona, kwakumnandi, okukhanyayo futhi okusha. Ukuqaphela nokuqiniswa kwakungekho lutho olufanayo. Imicabango yayihluke ngokuphelele. Kwakubonakala sengathi ubucabanga ngakho konke ngesikhathi esisodwa, kwakungekho nemingcele: isikhathi, ibanga - babengekho nje. Izwe elihle kakhulu elizungezile lalibukeka njengendwangu ehlanganisiwe, engaphakathi kwayo yayingekho ilanga, kodwa yonke indawo ukukhanya kwande, kungabangeli ukubonakala kwamathunzi. Ukuze uqonde ukuthi yini ehamba ngehhashi, futhi yini-phansi, kwakungenakwenzeka.
Emizamweni yokukhumbula ngekhanda indawo lapho uVladimir Efremov egijima khona, wakwazi ukuthola ukuthi iningi lememori yakhe ayinamkhawulo. Ngokushesha nje lapho enquma ukubuyela endaweni yangaphambilini, lapho ahamba khona, wafika lapho. Lokhu kwakufana ne-teleportation.
Ukubukeka kusuka ku "lokho" ukukhanya
I-physicist yamangala lapho ekhumbula okuhlangenwe nakho kwakhe. Wazama ukuthola ukuthi kungenzeka kanjani ukuthonya izwe elikuzungezile nokuthi kungaba yini ukubuyela esikhathini esedlule. Ngokushesha wafika engqondweni yomqondo we-TV endala ongasebenziyo endlini. U-Efremov wabona le nto evela kuzo zonke izinkomba futhi wayenesiqiniseko sokuthi wayazi konke ngaye: kusukela e-ore, lapho ekhishwe khona, ekupheleni kwezinkinga zomndeni zomakhi we-constructor-assembler.
Ngombono, konke okwakungatholakali, nakuba ngandlela-thile kungaxhunyaniswa nayo. Ukuqwashisa emhlabeni wonke ngemininingwane ngesikhathi esifanayo kwamvumela ukuba aqonde ukuthi akazange asebenze ku-TV eyayimi emafulethini iminyaka eminingana. Ngemva kwesikhathi esithile ngemuva kokufa komtholampilo, u-Efremov walungisa konke: le nqubo yatholwa ngenxa ye "izitatimende" ezivela kwelinye izwe.
Ukuqhathaniswa kokuphila eMhlabeni namanye amazwe
Ngokushesha nje lapho lesi senzakalo saziwa emphakathini ososayensi obanzi, u-Efremov wayebhekene nemibuzo mayelana nendlela angachaza ngayo ngemva kokufa. Ochwepheshe bezama ukwenza lokhu ngisho nangesizo samafomula ngokomzimba nangokwezibalo, imithetho nemigomo. Kodwa-ke, ngokusho kwakhe, ukuchaza lelo zwe nokuliqhathanisa nento ekhona kulokho okuyiqiniso, bekungeke kwenzeke, ngakho-ke akunakwenzeka. Umehluko omkhulu phakathi kokuphila kwamanye amazwe ukuthi yizo zonke izinqubo ezikhona azikho ngendlela, hhayi ngomyalelo ohambisanayo. Zonke izenzakalo zivamile ngesikhathi.
Into ngayinye elandelayo ngemva kokuphila iboniswa ibhulogi yolwazi oluhlukile, futhi okuqukethwe okungaphakathi kunqunywa indawo nendawo zayo. Ngakho, konke kukhulumisana nomunye nomunye. Ngokuqinisekile zonke izinto nazo zonke izinto ezixhunywe nazo, ziphethwe ngethungatha olulodwa lwazi. Zonke izinqubo zenzeka kwelinye izwe ngokusho kwemithetho kaNkulunkulu, lapho uNkulunkulu ekhuluma khona. Imingcele yalokho engaphansi kwayo ayikwazi ukubalwa. Kungabangela noma iyiphi inqubo noma into ukuba ivele noma ishintshe, ukuyilahle noma iyiphi impahla nezimfanelo, kungakhathaliseki ukuthi isikhathi.
Umuntu ungumbimbi wolwazi ohlelweni lukaNkulunkulu lwezwe
Umuntu ulinganiselwe ngokuphelele ezintweni zakhe, ukuqonda. Njengomthombo wolwazi, kungathinta futhi izinto ensimini ezitholakalayo kuye. Ukuhlala ngemuva kokuphila kungaqhathaniswa nomdlalo wekhompiyutha ongavamile, kodwa, ngokungafani namathoyizi, zombili zomhlaba ziyiqiniso. Naphezu kokuchazwa ngokucacile komunye nomunye, bahlale behlanganyela, benza noNkulunkulu isistimu eyodwa yokuqonda. Ngokungafani nenye izwe, umuntu wethu kulula ukuyiqonda futhi aqonde. Isekelwe ezimeni ezicacile ezichazwe ngokucacile, okuqinisekisa ukuthi imithethonqubo engaguquki.
Ezweni elizayo, izingqinamba kukhona umqondo ongaziwa ngokuphelele. Kukhona noma akukho ukufakwa, noma inombolo yabo ayikuvumeli ukuba usho ngesibindi ukuthi ikhona. Uma isisekelo sokwakha i-afterlife singabhekwa ngokuphepha njengamabhuloki olwazi, khona-ke eMhlabeni singalinganiswa nomgomo wekhompiyutha ngandlela-thile. Ngamafuphi, umuntu ezweni elizayo angabona lokho akufunayo. Ngakho ukungezwani kokuchazwa kokuphila komunye umuntu ngabantu abasinda ekufeni komtholampilo.
I-Bible ne-Hereafter: kuneziqu
U-Efremov wabuye wathi ukuzwa nemizwelo ayekwazi ukuyenza ngemuva kokuphila okungafani nakho akunakuqhathaniswa nanoma iyiphi injabulo emhlabeni. Ukubuyela ekuphileni, esikhathini esizayo esiseduze, isazi sezincwadi esingakholelwa kuNkulunkulu esasisezweni elizayo ngokushesha waqala ukufunda iBhayibheli. Futhi kumele ngithi, wakwazi ukuthola, ngisho nokungaqondile, ukuqinisekiswa kwezingcaphuno zakhe. IVangeli ithi "okokuqala bekukhona iZwi ...". Ingabe lokhu akuwona ubufakazi bokuthi "izwi" liyisimo esifanayo semininingwane yomhlaba jikelele, lapho okuqukethwe konke okukhona kubeka khona?
"Uhambo" lwangemva kokufa lwaluletha u-Efremov ulwazi oluningi nolwazi, olwakwazi ukusetshenziselwa ukwenza lokho kamuva. Akukho msebenzi owodwa onzima kakhulu, ongakwazanga ukuxazulula ngaphambi kokufa kwakhe, waxazululwa ngemuva kokubuya kwakhe kwelinye izwe. U-Vladimir Grigorievich uqinisekile ukuthi wonke umuntu unempahla, kodwa kude wonke umuntu uyazi ngakho. Kunoma yikuphi, izimo zokuphila ezinikezwe yiBhayibheli azikho ngenxa yezizathu. Lezi zingqungquthela yimiyalo yokuhlala okuphephile kwesintu sonke.
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