Ubufakazi bokuphila ngemva kokufa kukhona? Ukuphila emva kokufa: ubufakazi

Amasimu amahle anamahlathi, imifula kanye namachibi letilikhulu, enhle, izingadi ezinhle ngezithelo, azikho izinkinga, kuphela injabulo nobuhle - omunye imiqondo zokuphila ukuthi uyaqhubeka emva kokufa emhlabeni. Abantu abaningi abasontayo ukuyichazela njengoba ipharadesi, kulo umuntu wenzé okubi nakakhulu phakathi nokuphila kwakhe kwasemhlabeni futhi. Kuphela uma kukhona ukuphila ngemva kokufa eplanethini yethu? Ingabe bukhona ubufakazi ngendaba yokuphila ngemva kokufa? Kuyinto ngempela ezithakazelisayo futhi ukucabanga okujulile zefilosofi zemibuzo.

imiqondo yesayensi

Njengoba kunjalo nge nezinye izenzakalo zenkolo futhi ezingaqondakali, ososayensi baye bakwazi ukunikela ihlathululo le ndaba. Futhi, abacwaningi abaningi babheka ubufakazi besayensi ngendaba yokuphila ngemva kokufa, kodwa abanayo izisekelo impahla. Uma kamuva.

Ngemva Kokufa (kuvamile welithi "ukuphila ngemva kokufa") - ukumelwa kwabantu kusukela iphuzu wenkolo nefilosofi umbono ngempilo, okwenzeka ngemva khona yangempela yomuntu emhlabeni. Cishe bonke imiqondo le zihlobene komphefumulo womuntu, okuyinto emzimbeni womuntu phakathi nokuphila kwakhe.

ongakhetha Okungase kube kwelizayo:

• Life noNkulunkulu. Lokhu kuwuhlobo khona ukuthi umphefumulo womuntu. Abantu abaningi abasontayo bakholelwa ukuthi uNkulunkulu uyovusa umphefumulo.
• Isihogo Noma ezulwini. Lo mbono ezivamile. Lokhu ukumelwa ukhona ezinkolweni eziningi zomhlaba, futhi abantu abaningi. Ngemva kokufa umphefumulo womuntu uthola esihogweni noma ezulwini. Indawo yokuqala senzelwe abantu abaye benza isono phakathi nokuphila emhlabeni.

• New isithombe indikimba entsha. Ukuphindukuzalwa - definition yesayensi kwezinga lokuphila kwabantu e incarnations entsha emhlabeni. Izinyoni, izilwane, izitshalo kanye nezinye izinhlobo ezingaba bahlale umphefumulo womuntu emva kokufa komzimba impahla. Ezinye izinkolo siphinde sihlinzekele nezinhlelo ezihlanganisa ekuphileni emzimbeni womuntu.

Ezinye izinkolo ubufakazi bokuba khona ngendaba yokuphila ngemva kokufa kwezinye izinhlobo zalo, kodwa lokhu okushiwo ngenhla yiwona ovame kakhulu ahlelwe.

Ngemva Kokufa e Ancient Egypt

Aphakeme kakhulu imibhoshongo ngomusa ezakhiwa iminyaka engaphezu kweshumi. I lasendulo ubuchwepheshe amaGibhithe ayesebenzisa abantu ukuthi namanje engakaze kwehlwaywe. Kukhona ezizathwini eziningi mayelana nobuchwepheshe yokwakha nemibhoshongo ecijile yaseGibithe, kodwa, ngeshwa, azikho Ngokombono ongokwesayensi akuyona ubufakazi egcwele.

AbaseGibhithe lasendulo azange abe kuwubufakazi bokuba khona komphefumulo nangokuphila ngemva kokufa. Bathi nje kholwa ngaphakathi lo kungenzeka. Ngakho abantu eyakhelwe imibhoshongo UFaro enikeziwe khona kakhulu kwelinye izwe. By the way, abaseGibhithe babekholelwa ukuthi ngemva kokufa ngokoqobo icishe lifane nsé emhlabeni wangempela.

Kufanele sinake yokuthi, ngokusho abaseGibithe, abantu nezinye emhlabeni Ngeke kuwele noma ukukhuphuka isitebhisi nomphakathi. Ngokwesibonelo, uFaro alikwazanga umuntu elula, futhi isisebenzi abavamile ngeke yaba yinkosi abafileyo.

Izakhamuzi Egypt mummified isidumbu, futhi kaFaro, njengoba kushiwo ngaphambili, wafakwa mbhoshongo omkhulu. Encwadini ekhethekile ikamelo bamazwe nezihlobo umbusi oshonile ibekwe izinto zibalulekile ukuze kube nokuphila futhi ebusa ngokushiyelana kwelizayo.

Impilo emva kokufa ebuKristwini

Ancient Egypt nokumiswa amaphiramidi basonta asendulo, ngakho ubufakazi ngendaba yokuphila ngemva kokufa lokhu abantu basendulo kuphela kusebenza yokubhala yamaGibhithe ukuthi zitholakale nezakhiwo zasendulo nemibhoshongo kanye. yoqondayo Christian leli qiniso kuphela khona ngaphambi futhi sikhona kuze kube yilolu suku.

Lokwahlulela - inkantolo, lapho umphefumulo womuntu livela enkantolo phambi kukaNkulunkulu. Lokho iNkosi unganquma isiphetho umphefumulo oshonile - ke uyozizwa ukuhlushwa sethusa futhi isijeziso lapho esezokufa noma ukuhamba noNkulunkulu epharadesi elihle ngokumangalisayo.

Yiziphi izici ukuthonya isinqumo sikaNkulunkulu?

Kukho konke ukuphila eMhlabeni, wonke umuntu owenza izinto - ezinhle nezimbi. Kufanele uthi ngesikhathi esisodwa ukuthi lo umbono nge amaphuzu wenkolo nefilosofi umbono. Kungenxa lezi yasemhlabeni izenzo umahluleli ubheka Lokwahlulela Zokugcina. Futhi ungathintana ungakhohlwa ukholo womuntu esibalulekile kuNkulunkulu amandla omthandazo neBandla.

Njengoba-ke kungabonakala bathatha ubuKristu njengokuya kukhona ukuphila ngemva kokufa. Ubufakazi leli qiniso kukhona eBhayibhelini, isonto kanye umbono abantu abaningi abaye banikezela ukuphila kwabo isevisi iSonto, yebo, Nkulunkulu.

Ukufa Islam

Islam iyathinteka kusibopho we postulate bokuba khona kwelizayo. Njengoba kwezinye izinkolo, abantu ukuphila kwabo konke ukwenza izenzo ezithile, futhi kubo kuzoncika indlela azokufa, nokuthi hlobo luni lokuphila kuyothiwa kulindeleke.

Uma umuntu ngesikhathi khona emhlabeni akazange izinto ezimbi ke, yebo, ulinde isigwebo ezithile. Ukuqala i-umlandu wezono iba ukufa okubuhlungu. AmaSulumane akholelwa ukuthi muntu omubi uyakufa ngenxa uyahlushwa. Nakuba umuntu nge umphefumulo okumsulwa futhi elikhanyayo ngeke awushiye lomhlaba kalula futhi ngaphandle kwezinkinga.

Ubufakazi main ngendaba yokuphila ngemva kokufa Kuyinto ngobunyoninco (incwadi engcwele Muslim) futhi ekusebenziseni abantu benkolo. Kufanele kube ngokushesha uqaphele ukuthi Allah (uNkulunkulu Islam) lisifundisa ukuthi yini ukwesabe ukufa, ngoba ikholwa abenza izenzo zokulunga bayovuzwa ngokuphila okuphakade.

Uma umKristu inkolo uNkulunkulu ngokwakhe khona nokwaHlulelwa Kokugcina, isinqumo ukwamukela Islam yizingelosi ezimbili - Nakeer futhi Munkar. Bakha kokuphenywa esidlule ekhona emhlabeni. Uma abantu abazange bakholwe futhi izono ezingenziwanga ahlengwe ngesikhathi khona yasemhlabeni, ukuthi wayelinde isijeziso. Ikholwa ungumuntu anikezwe ipharadesi. Uma ngemuva ikholwa izono unredeemed, uyokwahlulelwa isijeziso okwathi ngemva kwalokho uzokwazi ukungena endaweni ababekuyo ngokuthi iZulu. UNkulunkulu akekho nilindele ukudla esabekayo.

Imibono ka-Buddhist nokufa WamaHindu

Hinduism ayinakho umsunguli, owadala ukuphila emhlabeni, nokungu-okuyinto edingekayo ukuze bathandaze futhi bathanda ngempela ukufunda. Vedas - imibhalo engcwele ukuthi esikhundleni uNkulunkulu. Enguqulweni Russian of "Veda" - ". Ulwazi" "ukuhlakanipha" nelithi

Vedas kungabonakala nakulokho njengoba yokuthi kukhona ubufakazi ngendaba yokuphila ngemva kokufa. Kulokhu, lo muntu (ukuba eqonde kakhulu, umphefumulo) uyofa futhi imile izimpande enyameni entsha. izifundo ezingokomoya ukuthi kumelwe ngifunde ukuba umuntu ahlale imbangela ukuguqulwa njalo.

In Buddhism, kukhona ipharadesi, kodwa hhayi ezingeni elifanayo njengoba kwezinye izinkolo, kodwa eziningi. Kuleso naleso sigaba, ngomqondo ongokomfanekiso, umphefumulo uthola ulwazi, ukuhlakanipha kanye nezinye ukhuluma ngezici ezinhle nezimbi asigcini lapha.

Kuzo zombili lezi zinkolo kukhona esihogweni, kodwa uma iqhathaniswa nezinye zenkolo, akayena ukujeziswa kwaphakade umphefumulo womuntu. Kunezinsumansumane eziningi mayelana nokuthi imiphefumulo efile esihogweni ezulwini lidlule futhi waqala uhambo lwabo emazingeni athile.

Buka ezinye izinkolo zezwe

Empeleni, zonke izinkolo nemibono yabo mayelana kwelizayo. Okwamanje, kumane nje akunakwenzeka sibala inani eliqondile izinkolo, ngakho ngenhla babebhekwa njengabangakufanelekeli kuphela ngobukhulu futhi eyisisekelo, kodwa kuzo ungathola ubufakazi ezinye ezithakazelisayo ngendaba yokuphila ngemva kokufa.

Iphinde kufanele sinake iqiniso lokuthi cishe zonke izinkolo kukhona ukufana phakathi kokufa nokuphila ePharadesi nokuhlale Hogo.

Lutho ingabe usekhona benganakwa

Doom, ukufa, ukunyamalala akusona isiphelo. Kuyinto, uma la mazwi ayafaneleka, kunalokho, ekuqaleni into, kodwa hhayi kube sekupheleni. Njengoba isibonelo esingazithatha ithambo iplamu, okuyinto amathe out kusadla noyedwa isithelo ngqo (iplamu).

Leli tshe liyana, futhi kubonakala sengathi yayizopheliswa. Kuphela ngokoqobo kungase wasolula, futhi ukukhanya kuyoba isihlahla enhle, isitshalo enhle ukuthi uthela izithelo futhi sithokozise abanye ngobuhle bazo futhi ukuba khona kwazo. Lapho isihlahla uzofa, ngokwesibonelo, kuvele izoya esimweni esisodwa kuya kwesinye.

Kungani lesi sibonelo? Ngaphezu kwalokho, ukufa yalowo muntu akulona ukuphela kwayo ngokushesha. Lesi sibonelo kungabonakala nakulokho njengoba ubufakazi ngendaba yokuphila ngemva kokufa. Nokho, Ulindele Namaqiniso, ingahluka kakhulu.

Ingabe ikhona umphefumulo?

Phakathi naso sonke isikhathi sikhuluma khona komphefumulo womuntu ngemva kokufa, kodwa kwakungekho umbuzo bokuba khona komphefumulo ngokwaso. Mhlawumbe-ke alikho? Ngakho-ke kuyadingeka ukuba banake lo mqondo.

Kulokhu-ke kuyadingeka ukuba ngithuthe inkulumo ongokwenkolo namaqiniso esayensi. Umhlaba wonkhe - umhlaba, amanzi, imithi, isikhala, nakho konke okunye - yakhiwa ngama-athomu, amangqamuzana omoya. noyedwa izakhi kuphela ayikwazi ukuzizwa, ukucabanga nentuthuko. Uma sikhuluma ukuthi kukhona ukuphila ngemva kokufa, ubufakazi zingafundwa ngesisekelo le ndlela yokucabanga.

Yiqiniso, singasho ukuthi kukhona imizimba, okuyizinto izimbangela zonke izinzwa zomzimba womuntu. Akufanele sibakhohlwe okwengeziwe ngobuchopho bomuntu, ngoba unesibopho ingqondo ingqondo. Kulokhu, ungenza Ukuqhathanisa Indoda ne-computer. Lesi sakamuva ngobuchule okuningi, kodwa kuyinqubo ehlelwe ukuba izinqubo ezithile. Kuze kube manje, amarobhothi zadalwa iyasebenza, kodwa abanayo imizwa, nakuba ezenziwa ngomfanekiso womuntu. Kususelwa ingxoxo, singaxoxa mayelana khona ukuthi umphefumulo womuntu.

Kungenzeka futhi njengoba omunye ubufakazi amagama eziphawulwe ngenhla okunzima kubangele ukuvela umcabango. Le ngxenye ukuphila komuntu akusizi ngalutho uma ekuqaleni ngokwesayensi. Kungaba iminyaka, eminyakeni eminingi ukufunda wesayensi ehlukahlukene "sculpt" umqondo wokukhululwa zonke izindlela ezibonakalayo, kodwa akwenzeki lutho. Ngomcabango abusekelwe impahla.

Ososayensi baye bafakazela ukuthi kukhona ukuphila ngemva kokufa

Ekhuluma indoda kwelizayo, akufanele kuphela sinake bezindla inkolo nefilosofi, ngoba, ngaphandle ukuthi, kukhona ucwaningo kanye, yebo, imiphumela kunesidingo. Ososayensi abaningi badideke futhi yayingidida, ukuze babone ukuthi yini eyenzekayo umuntu ngemva kokufa kwakhe.

Ngenhla sishilo Veda. Kulezi imiBhalo ikhuluma the ukuguqulelwa kwesinye isimo sokuphila komphefumulo emzimbeni eyodwa kuya kwenye. Kuyinto lo mbuzo wabuza Ian Stevenson - wezifo zengqondo ezaziwayo. Kufanele ngokushesha kuthiwe ngokucwaninga ukuphindukuzalwa baye babamba iqhaza elikhulu kakhulu ekuqondeni yesayensi ngendaba yokuphila ngemva kokufa.

Usosayensi waqala sicabangele ukuphila ngemva kokufa, ubufakazi real ukuthi wayengeke akwazi ukuthola kuyo yonke iplanethi. I wezifo zengqondo wakwazi ukuhlola izimo ezingaphezu kuka-2,000 wokuphindukuzalwa ongapheli, okwathi ngemva kwalokho babuyela benziwa eziphethweni eziqinisekile. Lapho umuntu uphinde uzalwa komunye ifomu ke konke ukushiyeka ngokomzimba nayo igcinwa. Uma oshonile ngabhekana izibazi, bese umzimba omusha, futhi kube khona. Leli qiniso has ubufakazi ezidingekayo.

Phakathi nesifundo, abacwaningi wasebenzisa ingqondo. Futhi ngesikhathi eyodwa yesimiso umfana uyakhumbula kokufa kwakhe - wabulawa ngembazo. isici okunjalo kungenza ziboniswe indikimba entsha - ummangali owathi wahlolwa ososayensi, waba ukukhula anolaka ngemuva ekhanda lakhe. Ngemva kokuthola lo ezidingekayo Imininingwane wezifo zengqondo iqala ukucinga umndeni, okungenzeka lokubulala indoda ngembazo. Umphumela waba yini eside ukufika. Ian wakwazi ukuthola abantu emndenini esikhathini esiseduze esidlule, utholakale eshaywe waze washona indoda ngembazo. Imvelo amanxeba wayefana yayifanekisela nomxhantela ingane.

Lena akuyona isibonelo kungase kubonise ukuthi ithole ubufakazi ngendaba yokuphila ngemva kokufa. Ngakho kufanele ucabangele ngezikhathi ezithile phakathi usosayensi ucwaningo kanye wezifo zengqondo.

Enye ingane wayenenkinga eminweni yakhe njengoba uma sinqunyiwe kubo. Yiqiniso, usosayensi nentshisekelo kule qiniso, akuzange kube yize. Umfana wakwazi ukutshela Stevenson ukuthi wayelahlekelwe iminwe yakhe phakathi umsebenzi ensimini. Ngemva kokuxoxa nengane waqala ukufuna ofakazi ongachaza lesi simanga. Ngemva kwesikhashana, abantu babekhuluma mayelana nokushona komuntu ngesikhathi umsebenzi ensimini atholakele. Lo muntu wafa ngenxa ukulahlekelwa igazi. Iminwe abangu sinqunyiwe thresher.

Lapho sicabangela le izimo, singasho ukuthi kukhona ukuphila ngemva kokufa. Ubufakazi kungaholela Ian Stevenson. Ngemva umsebenzi eshicilelwe ososayensi, abantu abaningi bezibuza emayelana nokuba khona wangempela kwelizayo, lapho kwachazwa kudokotela wezifo zengqondo.

ukufa Clinical kanye real

Wonke umuntu uyazi ukuthi sebefile kungenzeka nganoma ezibuhlungu eqinile. Kulokhu umuntu eyeka inhliziyo, kukhona stop zonke izinqubo zokuphila, kodwa imizimba anoxia alunakukubangela imiphumela engelapheki. Kule nqubo, umzimba isesenkathini phakathi kokufa nokuphila. ukufa Clinical ihlala akukho kuka 3-4 imizuzu (kakhulu ezingavamile imizuzu 5-6).

Abantu abaye basinda izikhathi ezinjalo, khuluma ngezinto "Umhubhe" ka "ukukhanya okumhlophe". Ngesisekelo la maqiniso, ososayensi bakwazi ukuthola ubufakazi obusha ngendaba yokuphila ngemva kokufa. Ososayensi abaye bahlola lesi simanga, wenze umbiko kunesidingo. Ngokombono wabo, ukwazi uhlale lapho yonke, bafe ngokoqobo umzimba akukhona ukuphela umphefumulo (ingqondo).

cryonics

Leli gama libhekisela okokuqandisa zomzimba womuntu noma isilwane ukuqinisekisa ukuthi esikhathini esizayo kwaba ithuba dlweza file. Kwezinye izimo, hhayi ngaphansi wonke umzimba, kodwa kuphela ikhanda noma ubuchopho esimweni Ukupholisa ezijulile.

Eqinisweni ezithakazelisayo: I ucwaningo yayiqhutshelwa ezilwaneni ubungoma esimweni XVII leminyaka. Kuphela ngemva kweminyaka engaba ngu-300, abantu babe ngaphezulu ukuba icabangisise le ndlela, ukuthola ukungafi.

Kungenzeka ukuthi le nqubo kuyoba impendulo yombuzo othi: "? Life ngemva kokufa" Ubufakazi zingahanjiswa esikhathini esizayo, ngoba isayensi akemi namanje. Kodwa okwamanje kuhlale cryonics imfihlakalo abanethemba ukuthuthukiswa.

Impilo emva kokufa: ubufakazi yamuva

Omunye ubufakazi zakamuva le ndaba yayiyiqiniso ekutadisheni American Usosayensi semithetho yesayensi yemvelo Robert Lanza. Kungani omunye zokugcina? Ngoba lokhu kwatholakala ekwindla ka 2013. Yisiphi isiphetho benza usosayensi?

Kufanele ngokushesha kuqashelwe ukuthi Usosayensi se-physics, ngakho-ke lokhu ubufakazi kusekelwe quantum physics.

Zisuka nje, usosayensi ulinakile kombala. Njengoba isibonelo wabhekisela esiluhlaza. Konke esasikwenza ubone isibhakabhaka lokhu nje umbala, kodwa empeleni konkhe kwehlukile. Kungani umuntu eyibona obomvu obomvu, oluhlaza - oluhlaza nokunye? Kusukela amazwi Lanza, Kuxhomeke ekutheni receptor ingqondo, okuyinto banesibopho kombala. Uma umthelela kulezi receptor, izibhakabhaka kungaba kuvele obomvu noma oluhlaza.

Ngamunye isetshenziswa njengoba umcwaningi wathi, ukubona ingxube-molecule carbonates. Isizathu salokhu umbono ezingqondweni zethu, kodwa okungokoqobo zingahluka kusuka nekucondza.

URobert Lanz ukholelwa ukuthi kukhona ama-universal ahambisanayo, lapho zonke izenzakalo zihambisana, kodwa ngesikhathi esifanayo zihlukile. Ukuqhubeka kulokhu, ukufa komuntu kungukushintsho kusuka ezweni elilodwa kuya kwelinye. Njengobufakazi, lo mcwaningi wenza ukuhlolwa kukaJung. Ngokuba ososayensi, le ndlela iwubufakazi bokuthi ukukhanya akuyona into engaphezu kwengqikithi engalinganiswa.

Okusemqoka kokuzama: uLanz waphelelwa ukukhanya ngokusebenzisa izimbobo ezimbili. Lapho i-ray idlula esivinini, yahlukaniswa yaba izingxenye ezimbili, kodwa lapho yayingaphandle kwemigodla, yahlanganiswa futhi yaqala ukukhanya. Kulezo zindawo lapho amagagasi okukhanya engahlangananga ne-ray eyodwa, ahluma.

Ngenxa yalokho, uRobert Lanz wafika esiphethweni sokuthi yonke indawo ayidaleli impilo, kodwa ngokuphambene nalokho. Uma ukuphila kuphela eMhlabeni, khona-ke, njengokungathi ukukhanya, kuqhubeka nokuba khona kwenye indawo.

Isiphetho

Mhlawumbe, akunakuphikwa ukuthi impilo emva kokufa. Amaphuzu nobufakazi, yiqiniso, akuzona ngokuphelele, kodwa zikhona. Njengoba kungabonakala kulolu lwazi olulandelayo, emva kokufa okukhona akukhona kuphela enkolweni nasefilosofi, kodwa nasemibuthanweni yesayensi.

Ukuphila ngalesi sikhathi, umuntu ngamunye angacabanga futhi acabange ngalokho okuzokwenzeka kuye ngemuva kokufa, emva kokunyamalala komzimba wakhe kule planethi. Kunemibuzo eminingi ngalokhu, kuningi lokungabaza, kodwa akekho ohlala okwamanje ongathola impendulo ebalulekile kuye. Manje singakwazi ukujabulela kuphela lokho esinakho, ngoba ukuphila kuyinjabulo yomuntu wonke, zonke izilwane, udinga ukuhlala kahle.

Kungcono ukungacabangi ngokuphila emva kokufa, ngoba umbuzo wencazelo yokuphila uthakazelisa kakhulu futhi uwusizo. Cishe wonke umuntu angasabela kulo, kodwa lesi sihloko esihluke ngokuphelele.