Psychology yamaphupho. Izimpawu nokuhlaziywa kwamaphupho

Abantu bachitha ingxenye yesithathu yempilo yabo ephusheni. Abaningi babo baphupha amaphupho, abanye baze babambane ngobusuku obuthile. Njengoba inqubo yokulala ikhona, isayensi iye yachaza isikhathi eside, kodwa ososayensi abathandi ukukhuluma nge-psychology yamaphupho, ebhekisela ekutheni lokhu akusiyo isonto labo. Abaphenyi bamaphupho kanye nezengqondo ze-psychologists abakaze babone imibono efanayo mayelana nezimbangela zokuvela kwezithombe zokulala nokuchazwa kwazo. Ngaphezu kwalokho, emasikweni emazweni ahlukene izinkolelo-ze nezibonakaliso ezihlobene namaphupho zihluke kakhulu, okwenza kube nzima nakakhulu ukuqonda imvelaphi yamaphupho kanye ne-psychology yezithombe abazithumelayo.

Kuyini iphupho?

Imiqondo yokulala phakathi kwabantu abanengqondo ehlukene, izinkolelo nezindlela zokuphila ziyahlukahluka kakhulu:

• Isayensi ichaza ubuthongo njengempendulo eyanciphayo emithonjeni yangaphandle, uma umzimba nokuqonda "kuvaliwe" bese uphumula, kubuyiselwa, futhi ubuchopho budlula ngezigaba ezine ezihlukene ngesikhathi sephupho, futhi ngesikhathi sesigaba se-BDG (ngokushesha ukunyakaza kwamehlo), umuntu ubona izithombe eziwumphumela Usuku olwedlule, okuhlangenwe nakho nazo zonke izinhlobo zokubonakala.

• Kusukela ekubukeni kwesimo sokuziphendulela ngesikhathi sokulala, umuntu ushiya igobolondo lakhe elingokwenyama futhi angahamba ngosizo lomzimba we-astral, futhi amaphupho yizenzakalo ezenzeka kuye phakathi nalezi zihambo.

• AbaseGibhithe lasendulo bakholelwa ukuthi ephusheni uNkulunkulu udlulisela intando yakhe kubantu (bakha umhumushi wokuqala wephupho), okuyinto lapho-abahumushi-abapristi bebikwa kwabanye.

Amaphupho ngokwengqondo

Ngokusho kwengqondo, ukulala ukuphendula kwengqondo ezenzakalweni zokuphila, okuhlangenwe nakho kwangaphakathi, ukucindezeleka nezifiso ezifihlekile. Ephusheni, okungaqondakali ngokusebenzisa izithombe zokulala kubonisa inkinga kanye nendlela engenzeka yokuqeda. Akumangalisi ukuthi wonke amasu anamandla okusebenza ne-subconscious (hypnosis, ukuzindla) aseduze nesimo sabo sokulala. Kuphela kwenkinga yokugcina isimo sengqondo silawulwa ngokuphelele, futhi ephusheni, ngokuphambene nalokho, ngokuphelele.

Abanye ososayensi bathi umphumela we "deja vu" futhi waphupha amaphupho: uma kwenzeka ubona ephusheni, kodwa umcimbi okhohliwe noma indawo esikhathini esithile uyenzeka empilweni yomuntu futhi ubonakala uphindaphinda.

Umbhali we "Psychology of Dreams"

Ukuchazwa kwamaphupho kwafundwa kabanzi nguSigmund Freud, ucabangela amaphupho isifiso esinqunyiwe kanye ne-libido ecindezelekile, ebonakalisa ngesimo sezithombe. Lo mqondo wachazwa ngokuningiliziwe yi-psychotherapist yase-Austria encwadini yakhe ethi Psychology of Dreams, ngokuchaza ngokucophelela amacala ahlukahlukene okusebenzisa i-psychoanalysis yokulala, okungaba ukuxhumana phakathi kwezithombe nokuphila kwangempela komuntu, okudlule nokufihliwe. Inkolelo yokuchaza ukuthi amaphupho kaSigmund Freud ahlukanisa kanjani ahlukanisa zonke izinhlobo zamaphupho zibe izinhlobo ezimbili:

Ukukhangwa ngokocansi (uthando, ukuzungezeka kokuzimela nokukhiqiza);

- Ukubheka ekufeni (ukuzama ukuvumelanisa empilweni, indlela efanele yokuphila, ukuhamba nge-cyclicity).

Ngesikhathi esifanayo, umbhali ugcizelela ukuthi isithombe esiyinhloko sokulala akuyona into ebalulekile, kwenzeka ukuthi imininingwane encane, engabalulekanga inomthelela omkhulu kunanoma yimuphi umzuzwana. Ukuziqhenya kwendlela kaFreud ukuthi ukuqonda izithombe, ukuzihlanganisa nenye into noma isimo kanye nokufinyelela isiphetho kungaba kuphela isiguli ngokwayo, ngokuqala kwemizwelo ejulile nemizwelo, futhi isazi sezokwelapha siqondisa kuphela.

Futhi inkolelo yakhe isekelwe ekubambeni ukuthi inhlangano yokuqala ekuhlosweni kwesithombe esicutshungulwayo ivame kakhulu kunembile kakhulu, ngakho into yokuqala ekhumbule ekuvuseni ivame ukuhunyushwa okunembile kakhulu.

I-Archetypes ye-Jung

UCarl Gustav Jung (umfundi kaFreud) ungumphikisi wakhe oyinhloko esayensi yokutadisha uhlobo lokulala. Isikhundla sakhe ekuhumusheni i-psychology yamaphupho kuningi, hhayi ukuhlanganiswa ngokobulili nokubonakaliswa kwayo. UJung wayekholelwa ukuthi izithombe zokulala-lokhu kuyinto ebaluleke kakhulu futhi ekwazi ukuthola inqubo yokuphila, futhi ukuxuba amaphupho we-schizophrenic ngamaphupho omuntu one-Oedipus eyinkimbinkimbi nje kuphela eyi-silly.

Ngombono wakhe wokuhumusha amaphupho, uCarl Gustav wabambelela ekuxhumaneni kwezithombe nge-archetypes (isithombe esingokwengqondo esitholakala engqondweni engenayo), wasebenzisa okuyisikhombisa esiyinhloko njalo. I-Animus ne-Anima (owesilisa nowesifazane), Ukuzimela (ubuntu obumbene), uSage (uphawu lwolwazi oluphelele) no-Shadow (ukuphikisana, amacebo nokudangala). Ukusebenzisana kwezithombe ezinjalo kanye nomthelela wabo ekuqaphelisweni komuntu kungabonakala ngokucacile kulo lonke ucwaningo lukaJung futhi lunikeza ukuqonda kwezinto ezisemqoka kubantu.

Lesi siphetho senza kucace ukuthi uFreud wasebenzisa izimo eziphansi, kuyilapho uJung exhomeke ezingokomoya.

Indlela yokuhumusha izithombe kusuka ebuthongweni?

Ukuze uqonde izibonakaliso ze-subconscious, udinga ukwenza okulandelayo:

- Qopha iphupho ngokushesha lapho uvuka, ngakho-ke imininingwane encane ayikhohliwe. Chaza ngokucacile ngangokunokwenzeka futhi ngokuningiliziwe.

- Ukuhlangana okuzenzekelayo okuzenzekelayo nezithombe ngokushesha kubeka, ngaphandle kokuhlaziya. Ngezinye izikhathi umsebenzi osebenzayo wobuchopho kanye nemizamo ekunciphiseni okunengqondo akukwenqabe izithombe ezibalulekile ezijulile. Ngokuhamba kwesikhathi, ikhono lokuchaza leli phupho lizothuthukiswa, futhi kuyokwazi ukuphatha kalula izenzakalo zokuphila nezifunda zangaphakathi.

- Uma kungekho ukuxhumana, sebenzisa umhumushi ogunyazayo wamaphupho.

Ukuhlaziywa okujulile kwamaphupho, izazi ze-psychology zincoma ukugcina idayari lapho kubhalwe khona amaphupho, ukuhumusha kwabo futhi uma amaphupho engokwesiprofetho, isikhathi sokulala esiphelele.

Amaphupho ayisiprofetho yizithunywa zekusasa?

Ngokuvamile bakholelwa ukuthi iphupho elingokwesiprofetho libikezela ikusasa, linikeza inkomba kwimicimbi ezayo, kuyilapho empeleni igcwaliseka esikhathini esizayo esiseduze. Ngokuvamile amaphupho anjalo aphushulwa ngabantu abanokuzwela okuphakanyisiwe kanye nesimo sengqondo esikhethekile (ngaphambi kokuhlolwa okubalulekile, umshado), nakuba kwenzeka ngaphandle kwesizathu. Ngezibonakaliso zesikhathi esidala, amaphupho ongokwesiprofetho angase aphuphe ngosuku lweSuku Lwabizo, eZulwini Elingcwele (phakathi kukaKhisimusi ne-Epiphany) nasebusuku kusukela ngoLwesine kuya kuLwesihlanu (amaphupho amabi kakhulu aphupha kulolu suku, kodwa kunzima ukukhumbula).

Iyini incwadi yokuphupha?

Umhumushi wephupho ngumhumushi wezithombe umuntu azibona ephusheni. Okuthandwa kakhulu yiyona incwadi yokuphupha kaGustavus Miller, incwadi kaSigmund Freud no-Wangi iphupho, futhi abantu abasha bavame ukusebenzisa izinsizakalo zokuhumusha kuyi-intanethi ngaphandle kokungena ekuhlakanipheni kwencazelo. Phakathi kwabathandi be-esotericism kuyadingeka "Ukuchazwa kwamaphupho namaphupho" nguNostradamus, kanye ne-Dream Book kaMeneghetti.

Ukuze kube lula ukuseshwa, ngokuvamile ekuhumusheni, izimpawu zamaphupho zilotshwe nge-alfabhethi. Ukuqonda i-psychology yokulala nokuthi yini efuna ukuyidlulisela engqondweni, khumbula izithombe ezivela kulophupho, ngakho-ke kuyadingeka ukuthola umhumushi futhi ufunde izincazelo zezithombe nakubo bonke ukuze uzame ukudala isithombe esiphezulu. Lokhu kuzoba incazelo.

Uma iphupho elifanayo liphupha izikhathi eziningana

Kwenzeka ukuthi abantu isikhathi eside bephupha iphupho elifanayo: ngezithombe ezifanayo, izimo nezenzo. Ngezinye izikhathi isakhiwo sishintsha kancane, kodwa kaningi ku-100%.

Kusukela ekubukeni kwengqondo, amaphupho aphindaphindiwe azama ukungazi lutho ukuze akhombe amaphutha afanayo empilweni noma emikhuba umuntu angashintshi kuye. Lokhu kuzophindaphindwa kuze kube yilapho umuntu ekhetha ukuhlaziya izibonakaliso, aphendukela ochwepheshe ekuchazeni amaphupho namaphupho futhi adonse iziphetho ezihambisanayo.

Kanti futhi ngezinye izikhathi ephusheni umuntu ubona izinhlekelele zangesikhathi esedlule, lapho engabambe iqhaza khona noma umbukeli: izingozi zemoto, izigcawu zobudlova, amacala noma impi yokuzibulala. Kusukela ekushaqweni okukhulu ngokomzwelo, okubonwayo kubhalwe phansi engqondweni futhi ngezimpumputhe zizikhumbuza ngezikhathi ezithile, ukuphoqa umfakazi ozibonela ukuthi uhlupheke futhi. Ezimweni ezinjalo, kunconywa ukuthi ufune usizo ku-psychotherapist.

Izinkolelo-ze ezihlobene namaphupho

Kuzo zonke iziko zomhlaba, cishe zonke izizwe, kunezinkolelo-ze ezihlobene nalokho abakubonayo ephusheni.

- AmaSlav akholelwa ukuthi awukwazi ukutshela iphupho elimbi ngaphambi kokusa, kungenjalo kuzogcwaliseka. Kudingekile, ukubheka efasiteleni, ukuphindaphinda kathathu: "Nomaphi lapho ubusuku khona, uphinde uphuphe" (abanye bacebisa amagama afanayo ukusho amanzi asebenzayo, esikhundleni se "ubusuku" negama elithi "amanzi").

- Uma leli phupho laliyiholide (usuku lwesonto), khona-ke kwakuzogcwaliseka ngaphambi kokudla kwasemini, ngakho-ke kwakubhekwa njengesibonakaliso esihle kakhulu.

- Uma umntwana ehleka ephusheni, kwakungavunyelwe ukumvusa - kwakukholelwa ukuthi ingelosi idlala naye.

- Ephusheni ukuqhubekela phambili noma ukufakwa emanzini kwakubhekwa njengempumelelo enkulu, imali kanye nenhlanhla.

Kubantu abafile abaza ephusheni, kukhona uhlelo lonke lokuhumusha. Uma oshonile abonakala nje ephusheni - kwakufanekisela isimo sezulu esibi, futhi uma ebiza yena, wabe esefanekisela ukufa okuzayo kwalowo owayezomlandela. Ezimweni ezinjalo, abantu asebekhulile batusa ukuya esontweni nokubeka ikhandlela kulo lonke. Kwacatshangwa ukuthi kwakungcono ukungaphenduli ephusheni "ekushayweni", ngisho noma umuntu ophuphile ephila - kungeshwa, ukwehluleka nokugula.