Inganekwane Krylov sika "Iqhude kanye parele": sakhiwo kanye nokuhlaziywa

Ngokuvamile incazelo eqondile ezifana izingcezu ezincane kuyintolwana. "I iqhude kanye parele" iyathinteka, kodwa uma umuntu ngokuzumayo lapho kuhunyushwa noma iyiphi inkinga, siphakamisa ngijwayele ukuqonda kwethu umbhalo.

indaba

Cock embiwe inqwaba umquba, futhi wathola pearl corn. The hero ingabe ukuthi kusezandleni zakho (noma amaphiko), efika engcebweni, futhi aqala ukukhonona ikusasa bathi ukuthi wayeyoba ukubashintshisela ekutholeni ezidliwayo, futhi bebonke, amaparele - isihloko elingenalutho engenamsebenzi.

Ivan A. banakekele imizwa yomfundi, ngakho kule Imigqa emibili yokugcina yalesi umsebenzi (okusho inganekwane) Krylov "iQhude and iparele" ibekwe zokuziphatha.

zokuziphatha

Lapho umuntu akaqondi lutho, ngisho noma isihloko like iningi, ngeke uthole kuwo nganoma yini ebalulekile, enhle futhi ewusizo. Kunalokho, uyoqhubeka ukumemezela into (noma umcimbi) udoti, futhi kukwenze kube qiniseka akuveza obala, ukubonisa "kwazisa" yabo.

Kulula ukuqonda ukuthi ubani imicibisholo ezibucayi okuhloswe kumbhali. inganekwane Krylov sika "Iqhude kanye parele" udalula ngenalwazi. Bengafuni ukwazi noma yini entsha, awunawo ilukuluku ukuhlola angaziwa futhi ngesikhathi esifanayo bayazikhandla ukuze banikeze ukungazi kwabo "eliphikisa umbono".

IA Krylov futhi USocrates

Isifaniso kusikisela, akunjalo? indoda ehlakaniphile kuphela ungakwazi obala bayavuma ukungazi kwabo endabeni abanye. USocrates wathi: "Mina nje ukuthi mina angazi lutho." Kungani isimo sengqondo ngesiGreki kuwe ngaphandle inhlonipho efanele? Impela wamane, kulapho indoda uyazi, kulapho uyaqaphela ukuthi kuncane kangakanani empeleni uyazi. Ububanzi zokungazi uyanda kanye nobungako bolwazi, owokuqala kuningi kunokomuntu yesibili, kanti ukwanda kwalezi izikhala in the engaba alupheli. Kodwa uyini sobala sage, kuyimfihlakalo kuya ngenalwazi. A inganekwane "iQhude kanye pearl," kusho hhayi ayisi-.

Kungani abantu abaphikelela eduke yabo?

Yiqiniso, kuyacaca ukuthi umuntu kufanele uphathe izisusa yizicukuthwane (isifiso sokuba iqiniso, isibonelo), kodwa eqinisweni it is ngokuphelele sehlulwe amandla ngokwesaba, indoda kwenceku yakhe. Uma sikhumbula ukuthi kunazo zonke ekuphileni kwethu, siyesaba, kuqala "babaek" ekhoneni omnyama ke ahluleka ukuhlolwa (esikoleni, eyunivesithi), khona-ke - musa uthole umsebenzi, khona-ke - musa ukhokhe isikwenetu. Ekugcineni, othile ukwesabe ukufa, ukufa okuzumayo.

Abantu bajwayele ngakho nokwesabeka ukuthi ushevu ngisho umsebenzi elinjalo elimangalisayo, njengoba ulwazi. Le ndoda ngisho lapha ngete takhula amaphiko futhi phuma phansi, ukukhohlwa esigodini esemhlabeni usizi, kodwa kunalokho ikhathazekile ngaso sonke isikhathi, ngisho neqiniso lokuthi wayeseholela lungekho. Enjalo yindoda.

Kodwa abaningi abangazimisele yokwesaba elicwengiweyo ngakho. Ngokuvamile abantu besaba kakhulu ngokuba ingalungi, ngoba wonk 'umuntu ecabanga ukuthi ukuphila kwakhe iyona engcono kunazo, futhi okuhlangenwe nakho kwakhe kubalulekile, futhi kuphela ohlakaniphile ngamathe ukuphila kwakhe, futhi okuhlangenwe nakho ukuba okulungile emehlweni iningi, ngoba uma kucatshangelwa ulwazi umphefumulo.

Futhi zonke lezi zimpikiswano unganakile uzwakale kulokho okulotshwe Krylov. "I iqhude kanye parele" (kanye nanoma yikuphi nje inganekwane) - umsebenzi zefilosofi ngokujulile esibandakanya izingqimba eziningana ukuba.