I-theocentrism yefilosofi yasendulo

I-Theocentrism yefilosofi yesikhathi esidlule isithombe sezwe lapho uNkulunkulu ayebangela khona futhi isikhungo sokuba khona, isiqalo sakhe esisebenzayo nesokudala. Ifilosofi yenkathi yekhulu lesithupha neshumi nanhlanu yayinezimiso zenkolo yobuKristu.

Izinyathelo zokuthuthukiswa kwefilosofi yasendulo:

1) i-Apologetics

Amakhulu eminyaka engama-II-IV eminyaka engaphambili. Ngaleso sikhathi, kwavela izincwadi zokuqala zobuKristu, lapho ubuKristu buvikelwa futhi bufanelekile.

Ummeli obala ngalesi sigaba - uTertullian waseCarthage wayekholelwa ukuthi ukholo lobuKristu seluvele luqukethe iqiniso elilungisiwe elingafuni ukuqinisekiswa noma ubufakazi. Isimiso esiyisisekelo semfundiso yakhe "Ngiyakholwa, ngoba ayikho into engafanele." Kulesi sigaba, isayensi nenkolo kwakungavumelani.

2) ama Patristics

I-theocentrism yakuqala yefilosofi yasendulo, IV-VIII leminyaka. Ngaleso sikhathi obaba besonto baqala isisekelo semfundiso yobuKristu. Ukuqala kwanoma yiluphi ulwazi kwakungokholo, futhi umgomo owodwa kuphela ofanele ngomqondo womuntu ulwazi ngoNkulunkulu.

Aurelius Augustine (St. Augustine), imisebenzi esemqoka - "Emzini KaNkulunkulu", "Ukuvuma." Emibhalweni yakhe, isazi sefilosofi sazama ukwenza ukuhlanganiswa kwe-ancientism-idealism kanye nokholo lobuKristu, ukubeka ukholo ngaphambili. Isimiso esiyisisekelo semfundiso: "Ngiyakholwa ekuqondeni."

Konke okukhona, ngokusho kukaSt. Augustine, kuhle ngoba kukhona. Ububi akuyona into ehlukile, kodwa isici, umonakalo, engekhona. UNkulunkulu ungumthombo omuhle, ngokuba, ubuhle obuphakeme kakhulu.

U-Aurelius Augustine uthathwa njengokhokho wefilosofi yomlando. Ngokombono wakhe, esimweni somlando, isintu sakha ama-"amatshe esichotho" ahlukene: isimo sombuso, okungukuthi umbuso wesono, uDeveli, nesonto lobuKristu kungenye "isichotho" okungukuthi umbuso kaNkulunkulu emhlabeni. Inkambo yomlando kanye nokuhlinzekwa kukaNkulunkulu kuholele isintu ekunqobeni kokugcina kombuso kaNkulunkulu, njengoba kuqondiswe eBhayibhelini.

3) I-Scholasticism

Kusuka kwisiGreki. "Isikole", "ososayensi" - IX - XV leminyaka. Isici esiyinhloko senkathi yesikhalazo ekusetshenzisweni kwezindlela ezizwakalayo lapho ucabangela izinto ezingenasisekelo, ukufuna ubufakazi bokuthi ukhona kuNkulunkulu. Isimiso esiyinhloko sesayensi: "Ngiyaqonda, ukuze ngikholwe." Imfundiso ye "amaqiniso amabili" akhiwa, ngokusho ukuthi isayensi nokholo akuphikisani, kodwa kuhlangene ngokuvumelana. Ukuhlakanipha kokholo kuyisifiso sokwazi uNkulunkulu, futhi isayensi yindlela yokwazi lolu.

Ummeleli okhanyayo wezifundiswa nguThomas Aquinas (u-Aquinas). Wayekholelwa ukuthi uNkulunkulu uyimbangela yokuqala kanye nomgomo wokugcina wazo zonke izinto, ifomu elihlanzekile, ukukhanya okuhlanzekile. Ukuhlanganiswa nobunye befomu kanye nezindaba kudala umhlaba wezinto zomuntu ngamunye. Into ephakeme kunazo zonke nguJesu Kristu, owabumbene yena ngokwakhe ubuntu obumsulwa bukaNkulunkulu nesimo somzimba.

Ngokusho kukaThomas Aquinas ngezimfundiso zika-Aristotle.

Esikhathini sesigaba sokufunda, isayensi nenkolo zahlanganiswa ekufundiseni okulodwa, kanti isayensi yakhonza izidingo zenkolo.

Izimiso zefilosofi yasendulo:

1) I-theocentricism yefilosofi yasendulo yayiyinkimbinkimbi nenkolo futhi yayisixhasa ukuziphatha kwamaKristu omuntu emhlabeni.

2) IBhayibheli lalibhekwa njengomthombo wazo lonke ulwazi ngezwe, imvelo nomlando wesintu. Ukuqhubeka kulokhu, kwavela isayensi yonke mayelana nokuhunyushwa okulungile kweBhayibheli-exegesis. Ngakho-ke, ifilosofi yasendulo, i- theocentrism yayiphenduka ngokuphelele.

3) Izifundo. Ukufundiswa nokukhuliswa kwakungenani kuphela lapho beqondiswa olwazini lukaNkulunkulu nensindiso yomphefumulo womuntu. Ukuqeqeshwa kwakusekelwe esimweni sokuxoxisana, ulwazi lwe-erudition nolwazi lwe-encyclopaedic nguthisha.

4) I-theocentricism yefilosofi yasendulo yayingenakuphikisana nokungazi lutho. Isiqondiso sikaNkulunkulu nesambulo singakwaziwa ngokukhanya, ngokholo. Izwe langokwenyama lafundwa ngosizo lwesayensi, kanye nemvelo yaphezulu - ngosizo lwezambulo zikaNkulunkulu. Kwakukhona amaqiniso amabili okuyinhloko: ovela kuNkulunkulu nangomhlaba, okuyinto i-theocentrism yefilosofi yasendulo ehlangana ngokuvumelana. Ukusindiswa kanye nokunqoba kwamaqiniso angamaKristu kwasungulwa ngokulinganayo.