Amaqiniso ethakazelisayo kanjani kwakukhona inkolo

Uma thina wacela umpristi, lapho kwakukhona khona inkolo, impendulo yakhe kungenzeka kunezimpande emfundisweni yenkolo. Kunjalo ukuze Orabi, imams, yogis nabanye. Sikholelwa ukuthi umthombo ukholo lwethu siqu uyophendula imibuzo mayelana nokubukeka kwakhe. Uma u-Arthur Schopenhauer: "Wonke umuntu imikhawulo umbono ezakhe imingcele kakhulu emhlabeni."

Inkolo kwaba umphumela ... ukufa?

Nokho, thina kancane kutihlanganisa bendawo umkhuba nelingokomoya, njengoba nje thina bacabanga ukuthi "umphefumulo" luphakathi zenyama yethu, ize ikhishwe. Ukufa, eqinisweni, ubonakala njalo njengoba ingxenye main at inhliziyo inkolo. Rituals nezinkolelo ezingefani kwelizayo ukunikeza "ikhubalo ', kodwa ngesikhathi esifanayo zidinga umthwalo eside.

Umbono onjalo uye esanda kutholakala. Isazi-mlando wenkolo uKaren Armstrong uphakamisa ukuthi isizathu esiyinhloko ivela khona ukufa, noma mhlawumbe hhayi kakhulu ngendlela esiyilindele. Encwadini yakhe yakamuva "Igazi Amasimu: inkolo futhi umlando ubudlova emhlabeni," Uyabhala, "Okuningi kwalokho esikuzwayo manje bizelani kimi inkolo, ekuqaleni sisekelwe ukuqashelwa iqiniso elibuhlungu lokuthi yokuphila ixhomeke endleleni ukubhujiswa nezinye izidalwa. Rituals abangu eklanyelwe ukusiza abantu bakwemukele nale nselele zingaxazululeki. "

Izinkinga zabantu bakudala

Kuyathakazelisa ukuphawula ukuthi nale nselele ubonakele ngenxa isidingo ukubulala izilwane ngenxa zokukhiqiza, kodwa hhayi ngenxa ukubulawa abanye. Njengoba nje okhulayo imiphakathi wawobaba bahlakulele izimiso abahlala iqembu enkulu futhi ezihlukahlukene izinto eziphikisanayo yethu ayikwazanga ngeveli. Nakuba abantu zasiza imikhaya yabo nabangane, bazinike njalo impilo yezinye izilwane, eziningi zazo (ngendlela yalo) ukwenza okufanayo.

Kwakungenzeka kanjani ukuba isilwane ezimbili ezinemilenze ukuthi wathola izinzuzo ngokuthuthukisa i-neocortex, ukuba ngiqaphele ukuthi akuyona uyakulangazelela ukulondeka ezweni engaqinisekile, kodwa-ke kufanele nimbulale nokudla nezinye izidalwa eziphilayo? Iqiniso lokuthi leli fa begazi, akungabazeki. Kodwa kukhona omunye umbuzo: kanjani nje umuntu ngesandla esisodwa ukuze adale izinto eziphilayo, kanti enye kwakungcono sonke isikhathi ayothatha?

benza kanjani imicikilisho lokuqala?

Khumbula amathuluzi indawo ababesebenzisa lezi zinto abazingeli bakudala ukubulala izilwane. Basaqhubeka ayikwazanga ukusizakala powder noma imishini ukuzingela yesimanje, manje elitholakala izivakashi ezicebile. Armstrong amanothi, imicibisholo lasendulo ayengayisebenzisa zingene isikhumba sesilwane. Yingakho ku-amathiphu imicibisholo waqala ukusebenzisa ubuthi, kanye abazingeli kwadingeka kuphela ulinda kuze kube izosebenza, futhi nizibhale besikhumba saleso silwane. It kuvela ukuthi ngesikhathi lapho kukhona ngendlela ukuzingela, futhi wazalwa into, esiphila kuso manje inkolo.

Njengoba isilwane sifa, abazingeli bemngunga, kuwukuziphulula ikhanda lakhe, sihlabelele nezingoma. Uma isilwane wayememeza ngenxa yobuhlungu, bayakhala futhi bayazwelana. Bathatha ngayo njengomhlatshelo esikhundleni sendodana, okubasiza ukuba usinde ngokwabo. Okhokho bethu ukuthi bahamba yenqubo, futhi zazingekho ngaphandle kuwo. Yilokho kanye uvele isiko.

Umbono yesimanje wenkolo

Kuphela romance of esikhathini esidlule kungenza baphikisa ngokuthi ukuphila ngaphambili kwaba lula kakhulu kunalokhu oyikho manje. Ngokusho Armstrong, abantu abadala bathandile ukuzingela. Abaningi uqhubeke lo mkhuba namuhla. It nayo yakhelwe DNA yethu, kanye nemizwelo. Futhi izimfundiso ukuthi siye ithuthukiswe, kusisize ukuba ubhekane nezingcindezi siyazi ukuthi njengoba izilwane kuyodingeka ukuba afe.

Kodwa umbono yesimanje zemvelo kuholela umuntu ukudideka. Ezweni elibuswa ngesayense nenkolo ngokuyinhloko waqonda njengoba isakhiwo lapho une ukuya ngezikhathi ezithile zonyaka, uzitholele into eyigugu kakhulu kulahleka.

Kuyo yonke incwadi yakhe, Armstrong uveza ukuthi ukuqonda kwethu lokho esiyikho manje bizelani kimi inkolo, yafika zanamuhla, baziswa okuthile ezintweni zezwe e-Europe naseMelika kule engu-200 edlule. Lokhu kusho ukuthi kwakungekho mkhuba ngokuthi inkolo, sihlukanisiwe ekuphileni kwansuku zonke. Cosmic futhi khona ezivamile ndawonye.

Umbono nobunzima

Kunzima ukucabanga nalokhu, lapho ukuze sisinde awudingi ukuba sibulale umuntu, futhi uthenga inyama esitolo, futhi zahlanganiswa ngaphandle ithambo. nzima nakakhulu ukuqonda ekuzingeleni yesimanje lapho emela kude amakhulu amamitha kusukela isilwane bese ziyasiqhumisa. Futhi akusiyo mayelana amakhono yona noma abayitholi induduzo. Sikhuluma uzwela. Asinawo imizwelo, ngoba singamalungu kakade ibanga elide kusukela kwaqala.

Umlando sokudalwa

Encwadini yakhe ethi zakudala ngale ndaba, Mircea Eliade wabhala: "A kuwusizo kakhulu kunokulandela ekulinganisweni izinganekwane ukuthola imvelaphi yabo kungenzeka, iyona Ukufunda ngokwakheka kwezakhi yabo futhi indima abayidlalayo kuleli esimweni esingokomoya indoda bakudala."

Umlando sokudalwa kubaluleke kakhulu: ke kusibuyisela emhlabeni. Ulwazi lapho isiko, usisize ukulandela esonta kanye ematfuba lapho kwemukelwa imibono izinkulungwane zeminyaka. Ngezinye izikhathi kuhle. Sonke siyazi iBhayibheli, iKoran vesi nakwezinye izindima zenkolo Ubugqila Nama ukugqilazwa nabesifazane abangenazo ukudlala noma yimuphi indima ezweni lethu lesimanje. Siye kwazivelela, kanti esikhathini esiningi lokhu into enhle.

Kodwa ngezinye izikhathi ukuhlakanipha ubudala sinenai. Okhokho bethu waqonda uma bephatha okuthile, khona-ke kumelwe ukhokhe okuthile. Rituals ukuthi namuhla thina Kungase kubonakale kungavamile, kwakukhona imizamo ukwenza kanjalo.