Ukuzinikela kuyini? Incazelo yegama elithi "ukuzinikela"

Inkinga enkulu yesintu yanamuhla itholakala ukuthi silahlekelwe incazelo eqinisweni yenani elikhulu lamagama abaluleke kakhulu, njengothando, ukwethembeka, ukuhlanzeka nabanye abaningi. Igama elithi "ukuzinikela" akuyona into ehlukile. Kwavela ngolimi lwesiRashiya njengomzamo wokuhumusha isiGreki isi-evsebiya (evsebiya), okusho ukuhlonipha abazali, abaphathi, abazalwane nodade, ukubonga, ukuzinikela, ukubheka okufanele konke umuntu ahlangana nakho ekuphileni.

"Ukuhumusha" olimini lanamuhla

Okokuqala udinga ukucabangela ukuthi leli gama lingaqondwa kanjani nomuntu wanamuhla, kude neSonto. Uma sikuhlukanisa, kuvela ukuthi ukuzinikela kuyinhlanganisela yemibono emibili: "okuhle" nelithi "udumo." Ngamagama athi "okuhle", "okuhle" konke kulula. Zisho konke okuhle, okuhle, okuhle. Kodwa ngegama elithi "udumo" selukhuni kakade. Inhlonipho ihlonipho, inhlonipho, isithunzi, ubumsulwa, nobuqotho. "Izwi eliqotho" alilona iqiniso kuphela, kodwa lithembekile. Uma ucabanga ngakho, kuvela ukuthi lokhu kuyimpawu ezihle kakhulu zomuntu ozungezile. Okuthile njengedumela. Kodwa idumela lingase libi noma lihle, futhi udumo lukhona noma alukho. Akunakwenzeka ukuba "omubi" noma "omubi". Okusho ukuthi, ekuqondeni "ukuzinikela" komuntu wanamuhla kuyisimo esiqinisayo somqondo wokuthi "udumo."

Obaba Ongcwele mayelana nokuzinikela

Amabhuku amahle kakhulu mayelana nokuzinikela yiTestamente Elidala neNtsha. Ungawaqonda kuphela ngokufunda uBaba Oyingcwele. Laba bantu ikakhulukazi - ngokuphila, izenzo, ukwenqaba noma yikuphi okweqile - bakhanga uMoya oNgcwele, owabatshela incazelo yangempela yemiBhalo Engcwele. Kungasho ukuthi konke okulotshwe yibo bonke abangcwele, izazi zemfundiso yenkolo, kukhuluma ngokuqondile ngokukhulekela kweqiniso kukaNkulunkulu. Yiziphi izinhlobo zokuzinikela?

"Owokuqala - ukungenzi isono, owesibili - esonile, ukuthwala izinsizi ezizayo, uhlobo lwesithathu yilokho, uma singadlulisi izinsizi, sikhala ngenxa yokuntula ukubekezela ..." (uMfundisi Mark Mark Slave).

"Ukuzinikela okwamanje akukona nje ukwenza okungalungile kuphela, kodwa hhayi ukucabanga ngakho" (uMonk Symeon uMfundisi Wezombusazwe Omusha).

Ukuhumusha kweSonto

Lisho ukuthini leli gama ekuqondeni iSonto? Ukuzinikela ukukhonza okuhle. Kusukela kumuntu okholwayo, uNkulunkulu ulungile, ngakho-ke, ukuqonda kwamaKristu laleli gama kuhlanganisa ukuhlonipha, ukukhazimulisa uMdali ngokugcwaliseka kwemithetho kaKristu. "Nkosi, gcina lo mhlonipha ..." - abefundisi baphendukela kuNkulunkulu nsuku zonke phakathi nenkonzo. "Futhi sizwe (us) ..." - baphetha isikhalazo. Lokhu kungukuthi, umbhalo womthandazo wesonto uthatha ukuthi iqiniso lokuthi umuntu usethempelini uthatha ingxenye enkonzweni kakade iqinisekisa ukuthi uyamkhazimulisa uNkulunkulu. Lona ngamatshe angaphansi kwamanzi. Kubalulekile ukukhumbula ukuthi amagama omthandazo abizwa ngokuthi abantu abathandekayo ukuze abakhumbuze ukuthi kufanele bazame ukuhambisana nale ncazelo.

Ukuzinikela kokubonisa

Ngeshwa, abantu abaningi base-vetschkovlennye bazitholela ngokwabo kula mazwi umthombo ongasenakunyakaziswa wokukhipha kabusha ngokuziqhenya. Ngakho-ke, uhlobo lokubonakalisa ukuzinikela luzalwa - isifiso sokubonisa wonke umuntu futhi sigcizelele isithunzi sakhe esiphakeme: "Ngiyadumisa uNkulunkulu!". Okokugcina, yingakho igama elithi "ukuzinikela" lingekho esichasweni sabantu abaningi banamuhla: incazelo yalo iphikisiwe futhi ihlotshaniswa nenkolo engenasisekelo, ukuzenzisa, ukuma, ukuhlanzeka. Kodwa isizathu esiyinhloko ukuthi leli gama liye lanyamalala empilweni yansuku zonke, empeleni, ukuthi ukukhulekela kukaNkulunkulu akukhona ezinhliziyweni nasezinhliziyweni zabantu.

Ukholo lukayise enendodana

Futhi kufanele kube lokhu. Ake sithi indodana ikhuluma noyise, omthandayo futhi eyihloniphayo. Ubaba uthi kuye: "Ngiyajabula ngokuthi ungumuntu othembekile." Indodana ngalesi sikhathi iyakhumbula ukuthi ngasiphi isidlo sasekuseni waqamba amanga ukuthi usevele engene ekamelweni. Yebo, uyaba namahloni? Futhi uyavuma kuyise ukuthi wenza ngokungathembeki (into enjengaleyo eyenzeka ngesikhathi sokuvuma ethempelini). Khona-ke indodana inikeza uyise ngokuzwakalayo, futhi kuye ngokwengqondo, izwi lokuthi kusukela manje kuze kube sekukhutheni konke kuzosebenza ekungaboni amanga. Ngakho ngesikhathi sokuthandaza, umuntu uzwa: "Nkosi, sindisa lo mhlonipha ...". Uyakwazi ukuthi akayithandi ngokuphelele noma akanalo ilungelo lokusho leli gama kuye. Khona-ke (ngendlela evamile), unesifiso esiqinile sokuzuza ukuzinikela kweqiniso.

Buka kusuka ohlangothini

Kukhona nenkinga ehlukile. Umuntu oqala ukuvakashela isonto njalo, unikeza izipho, ubona ukudla, ethandaza ekhaya, ngokungenakuphikiswa anikezwe enkantolo eqinile yabalingani, amalungu omndeni, abajwayele. Ikakhulukazi uma ejwayele ukuhlanganyela ngemisebenzi yakhe noma izinyathelo zokuhamba. Akudingekile ukusheshisa ngokushesha ukufaka uphawu oluhlazo kumuntu onjalo. Kumele sikhunjulwe ukuthi asikwazi ukuthi yini eyibangele ngempela. Kumelwe sisondelane ngokwemigomo "yokungabi namacala." Mhlawumbe, i-braggart ecabanga njalo ikhuluma ngesonto, ukuze ihlanganyele injabulo yakhe. Abakholwa abaningi banesifiso esingenakuphikiswa sokuthi "badonsa" wonke umuntu oza amehlo akhe ethempelini. Bahle lapho. Ngakho-ke, bafuna kakhulu ukuthi wonke umuntu azi ukuthi ziphiwe ngokuzithandela. Futhi okubaluleke kakhulu - hhayi konke okwenziwe emehlweni, kuboniswa.

Owesifazane ohloniphayo

Ukuzinikela kwabesifazane ... Incazelo yalesi gama, ngokunembile inhlanganisela yegama, ichazwe kangcono ngesibonelo sokhonkolo.

Ukuhlonipha owesifazane kubonakala ngokubonakala. Azikho izidingo ezicacile zokugqoka, ngaphandle kwesinye kuphela: "Umfazi othandaza ngekhanda elingenalutho ... uhlazisa inhloko yakhe ...". Kodwa isimo sangaphakathi somuntu sihlale sibonakala ekubukeni kwangaphandle. Uma konke kungena emphefumulweni womfazi, khona-ke uzokungafuni ukuzisebenzisa izimonyo kanye nemigqomo, okungenani ngenkathi evakashela isonto. Ezingxenyeni eziphakeme, imilenze ikhathele ngokushesha, okusho ukuthi akunakwenzeka ukuvikela isevisi yamahora amabili ngaphandle kwemonakalo empilweni. Ukwenza imicibisholo ngesiketi esincane esifushane akuyona into ephazamisayo. Kodwa imfuneko eyinhloko yowesifazane ozama ukuzinikela kwangempela ukuziphatha okuhlanzekile, okungukuthi, isifiso, kuhlanganise nokubukeka, ukudala izimo (ngokwakho nakwabanye) ezikhuthaza umthandazo, futhi ungaphazanyisi kuso.

Isibonelo sokuzinikela kobuKristu besifazane, Yebo, unguMama kaNkulunkulu. Phakathi nokuphila komhlaba, akazange ahlose ukugqoka izingubo ezibizayo noma ubucwebe. Yonke into ayinikezela ekukhulekeleni, ekucabangeni ngoNkulunkulu, ekufundeni imiBhalo, ekuzindleni ngalokho ayekufundile, nasemisebenzini yezingubo. Wayethanda ukuchitha isikhathi ethule, ehlala yedwa futhi eshiya indlu kuphela ukuvakashela ithempeli.

Isithombe sonke sowesifazane wase-Orthodox kuyindlela ekhethekile yokuzinikela. UNkulunkulu angakhazinyuliswa futhi ubuhle, azalwa ngendlela yokuphila enempilo, egcizelela ukuthobeka kwakhe, ukucabangela, okuhambisana nezingubo zokunambitha. Ngokuvamile, ukukhulekelwa kuboniswa yisifiso sokwakha ubudlelwane obuhle emndenini nasemisebenzini, ukuzibonakalisa njengowesifazane, umama, noma ukuzinikezela konke ukuphila kwakhe kuNkulunkulu (monasticism).

Ukuzibonakalisa ukuzinikela kuboniswa kanjani?

Ngakho yini ukuzinikela? Incazelo yegama inikeza umqondo ongacacile ngalokhu. Ukuqonda kwayo kwendabuko kubonisa kuqala, ukuhamba njalo kwezinsizakalo, ukubamba iqhaza eSigcemeni, ukugcinwa kwazo zonke izinqumo zesonto, ukuzila ukudla nokugcwaliseka komthetho womthandazo wendlu. Kodwa labo abavumelana ngokugcwele nazo zonke lezi zimo futhi ngesikhathi esifanayo abashintshi noma yini empilweni yabo, ubudlelwano nabanye, ngokushesha bathola ukuthi abafinyeleli esimweni esifisa somphefumulo. Umuntu onomusa ngempela kubangelwa ukuthi abanye babone uthando lukaNkulunkulu kubo bonke abantu ezenzweni zakhe noma ezenzakalweni zokuphila kwakhe. Noma ubani okwenza okungenani into ngendlela uKristu ayenzile endaweni yakhe, lawo onke amazwi akhe kanye nemicabango ehambisana nokuhlola kukaNkulunkulu - uyamhlonipha ngempela uNkulunkulu. Lowo owamukele ukusizwa noma usizo lukaNkulunkulu, ngokuthokozisa ukwabelana ngendaba yakhe nabanye abantu - uyamdumisa ngempela uNkulunkulu. Futhi izinsizakalo, imithandazo, amaSakramente kanye nokudla kuphela kusiza kulokhu, njengoba imithi isisiza ukubuyisela impilo. Akekho isiguli esiziqhenyayo sokuya kwi-physiotherapy, kodwa wonke umuntu onengqondo ulalela futhi alandele imiyalelo kadokotela ngokucophelela. Ukuzinikela kobuKristu kuyisithando sangempela kuNkulunkulu, ngabantu kanye nokwabo.

Okuyisisekelo sokuzinikela kweqiniso esiqhingini seVangeli sichazwa kahle, lapho uKristu ekhuluma nowesifazane waseSamariya emthonjeni. Yingaleso sikhathi lapho eqala khona ukuthi uNkulunkulu ulindele abantu ukuba bakhulekele ngomoya nangeqiniso, hhayi nje ngamazwi. Kusho ukuthini ukukhonza ngomoya nangeqiniso? AmaJuda ekukhulekeleni uNkulunkulu kwakuzokwenza uhambo oluya eJerusalema, kanye namaSamariya - ukukhuphukela eNtabeni iGerizimu nokunikela izilwane ezifile nezinyoni. Ukuhlonishwa kukaNkulunkulu kwaba kokubili, futhi kwabanye, inkokhelo yesiko, isimiso somkhuba. Lokhu kunikelwa komzimba, ngaphandle kokubamba iqhaza komoya (okufanayo okwenzekayo manje ngamaKhristu amaningi, okubo bonke ukuhlonipha uNkulunkulu kubonakala ekukhonzeni).

UJesu wathembisa owesifazane waseSamariya emthonjeni kaJakobe ukuthi isikhathi lapho abakhulekeli bakaNkulunkulu beqiniso babezomkhuleka ngomoya nangeqiniso akusekude. Okungukuthi, akudingekile ukukhuphukela entabeni noma ukuhamba ibanga ukusuka edolobheni lakho lakubo ukuya eJerusalema, uzidonsa umhlatshelo ongadingekile kuNkulunkulu (Uvele unayo yonke into ekhona kuleli zwe). Kwanele enhliziyweni yakho ukuphendukela kuMdali ngobuqotho, hhayi ngesiko noma kumkhuba.