U-Emil Kueh, isazi sezengqondo saseFrance: indlela yokuziqhenya ngokwabo, i-psychotherapy enhle

Izinkulungwane zabantu ziyazi ngokucabanga okuhle, ukuzibamba kanye nokuqinisekiswa, amakhulu asebenzisa, imiphumela eminingi. Kungani lokhu kwenzeka uma ulwazi mayelana nalokhu litholakala kokubili ezincwadini naku-Inthanethi? Kungenzeka ukuthi lokhu kungenxa yokungakwazi ukuyisebenzisa noma ukungabi nesineke.

Izazi zengqondo zichaza inkinga yendoda yesimanje njengokwethenjelwa kuba khona uthisha okufanele amqondise futhi amgcine aze aphumelele emgomweni wakhe. Ukuthatha imithwalo yempilo yabo ngokujwayelekile noma ukukhula komsebenzi, ubudlelwane bezempilo nobuntu, abantu abaningi badlulela odokotela, abakwa-psychoanalyst noma abaqashi, nakuba izindlela zanamuhla zengqondo zivumela konke ukuba kutholakale ngokuzimela, mahhala futhi ngaphandle komzamo omkhulu. Imfuneko kuphela okumele ihlangatshezwe yinto evamile yezenzo uma usebenza ekushintsheni ukucabanga.

Omtholampilo Omkhulu

U-Emile Qué wayengeyena owokuqala ukusebenzisa i-autosuggestion ukuze afinyelele imigomo yakhe, kodwa akazange afinyelele esiphethweni ngokuthi ngokuthonya ukwazi nokungazi lutho, kungenzeka ukuthi ushintshe ngobuqotho iqiniso eliyiqiniso.

U-Emil wayefuna ukuba udokotela kakhulu, kepha, njengoba eyiNdodana yabazali abampofu, angene eyunivesithi kuphela ekhethekile "wekhemisi". Ngemva kokuthola idiploma ngo-1876, wavula ikhemisi lakhe eParis futhi kancane kancane waba clientele.

Ukuze adonse izivakashi futhi alwe nabancintisana, u-Emil Kue waqala ukuwaqinisekisa ngokudayiswa kwezidakamizwa ukuthi kwakuyizipilisi zakhe kanye nezindwangu ezizozisiza. Ngokushesha lo mnyango wezokwelapha waqala ukuphawula ukuthi izihlobo zakhe zihambisana kanjani nesimo sempilo yamakhasimende akhe. Ethole ukuthi ukuzethemba kwakhe ekusebenzeni kwamalungiselelo akwenziwe kudluliselwa kubantu, futhi ukuvuselela kwabo kwenzeka ngokushesha kakhulu, waqala ngokucophelela ukuthonya ukuqonda kwabo.

Icala liyaziwa ukuthi yikuphi u-Emile Quay owashiwo kamuva njengesibonelo encwadini yakhe. Wanikeza iklayenti ibhodlela lamanzi aphikisiwe, eqinisekisa ukuthi le mithi - iyasebenza kakhulu kwisifo sayo bonke abakhona. Yini eyamangaza lapho efika ezinsukwini ezimbalwa futhi ebonga ngale ndlela ephumelelayo, ngakho ngokushesha wamlethela?

Ngemva kwalesi sigameko, lo makhemikhali wanquma ukutadisha ingqondo, ikakhulukazi konke okuhlobene nomcabango, ukungenazi lutho nokungazi lutho. Ngokushesha uvala umuthi wakhe wekhemisi futhi uhlala eNancy, lapho aqala khona umtholampilo we-psychotherapy. Ngenxa yalokhu kuthutha, indlela kaKue yokuziqhenya ngokuziqhenya, eyabe idumile emhlabeni wonke, yazalwa. Namuhla, lo mqondo wezengqondo waseFrance uyazi ukuthi bambalwa kakhulu, nakuba ucwaningo lwakhe lwakhiwe isisekelo sezindlela eziningi zokwelapha izifo ngosizo lokucabanga okuhle.

Umtholampilo womuntu owayekade ekhemisi

Ekuqaleni kwekhulu lama-20, abaningi abacebile hhayi abantu abaningi baqala ukubuyela emtholampilo ukuthi u-Emile Kue wasungula. Isiphakamiso sokuzimela ngokuzenzakalelayo yindlela umuthi wesifuba sangaphambili weziguli zakhe ahlakulela futhi afundisa ngayo. Futhi naphezu kokuthi odokotela abaningi bangaleso sikhathi bahlambalaza ngendlela yakhe futhi babizwa ngokuthi i-charlatanism, ngisho bebengakwazi ukusiza kuphela ukuthi amaklayenti odokotela abazifundisayo ayephulukana ngamunye.

U-Kue wabiza umtholampilo wakhe isikole sokuzithiba, ngokusekelwe kwengqondo ephephile. Ngisho nangomuthi wemithi, wabona ukuthi amakhasimende ayengabaza futhi angakholelwa ukuthi izidakamizwa zingabasiza, empeleni waqhubeka elimaza.

Iziguli ezifanayo ezakholelwa emazwini akhe ukuthi kusasa zizoba lula, zizizwa zingcono. Ngakho-ke isazi sezengqondo saseFrance sabona ukuthi isisekelo sokubuyiselwa komuntu sisekucabangeni kwakhe, esekelwe ukholo emphumela.

Uphi uKue anikele ngeziguli zakhe?

• Okokuqala , yena, kanye nabo, bahlola imicabango yabo emkhakheni wokuphila abafuna ukuwuguqula. Njengomthetho, wakwazi ukukhomba iklayenti ubuhlobo phakathi kokucabanga kwakhe okungalungile kanye nokuphila kwakhe.
• Okwesibili , i-Kue yasiza iziguli ukuba zenze amalungiselelo amasha awakhiwe kabusha. I-psychotherapy yomuntu ngamunye, eyabenza nabo, yakha isisekelo sokwelashwa kokuziphatha esikhathini esizayo, lapho imigqa emisha yokuziphatha yakhiwa emqondweni womuntu. Isibonelo, ukuhlukumeza kancane kancane kwahunyushwa ibe yindawo enhle, injabulo yathathwa esikhundleni sokuzola, nokuhaha-ukuphana.
• Okwesithathu , u-Emile Quay wayengowokuqala ukuphakamisa indlela yokulawula imicabango, ngenxa yokuthi abantu abaningi bakwazi ukushintsha izimpilo zabo ngendlela efanele.

Ngakho-ke, le ndoda enhle ekuqaleni kokuthuthukiswa kwengqondo ye-psychotherapy yakha amasu asekelwe emsebenzini ongenakuqonda futhi engazi lutho.

Ukholo njengamandla okuphilisa

U-Kue wakhathalela kakhulu ukufundiswa okuncane kangaka, kodwa into enamandla kunayo yonke yengqondo yomuntu, njengokholo. Izimangaliso zokuphulukisa ngosizo lwazo zingafundwa emifanekisweni yeBhayibheli, futhi omunye angabona futhi empilweni yangempela.

Emlandweni wesintu kukhona izibonelo eziningi lapho abantu bathola impilo ngokuthinta izinto ezingokwenkolo noma ukuvakashela izindawo ezingcwele. Ngencazelo ososayensi, ukholo luyiqiniso eliguquguqukayo, noma imfundiso, eqondwa ngumuntu njengeqiniso elingadingi ubufakazi. Kubuye kube nesimo esiqinile kakhulu sengqondo nesokomzwelo, lapho isithombe sezwe sakhiwa engqondweni yomuntu, ngokusekelwe emicabangweni yakhe nemibono mayelana neqiniso elizungezile.

Esinye sezibonelo ezinhle kakhulu zokholo, okubhaliwe yibofakazi, kwakungenxa yalokho labo abakwa-ship. Abantu abaningana babesemkhunjini phakathi kolwandle ngaphandle kwamanzi nokudla. Uma besengakwazi ukwenza ngaphandle kwalokhu okwesikhashana, ukufa kokuphelelwa amandla kwamanzi kuzobafica ezinsukwini ezimbalwa.

Njengoba, ngaphandle kukaNkulunkulu, babengenalo umuntu oncike kuye, bazinikela ekuthandeni kwamagagasi, futhi bawa ngobuso babo emkhunjini futhi baqala ukuthandaza kuMdali ukuze amanzi amzungeza ulwandle aphenduke ahlanzekile. Isifiso sokuphila kanye nokholo kwakukhulu kakhulu kangangokuthi, emva kwesikhashana, isakhiwo samanzi asishintsha kuphela, kodwa ngisho nombala wayo.

Lapho sekudlule isonto, abahlengikazi bamangala ukuthi bathole wonke umuntu ephilile futhi enempilo. Isiketshezi esizungeze isikebhe sithathwa ukuze sihlolwe, futhi lokhu kwaba amanzi ahlanzekile asempumalanga.

Izindlela zikaKue zengqondo zisekelwe esimisweni esifanayo. Abantu abanesizathu sokuzimela ngokuzenzakalelayo babhalisiwe ulwazi olusha olungaqondakali, okwathi kamuva lwaba iqiniso elingenakuphikwa kanye nesithombe sezwe labo. Akukhathaleki noma ngabe bekuyiqiniso ekuqaleni komsebenzi noma cha.

Indlela ka-Emile Kue

Iziguli emtholampilo wakhe, owayengumuthi wezokwelapha, zanikeza izikhathi ezintathu ngosuku ukwenza izinqubo ezilandelayo:

• Hlanganisa ngokuphelele umzimba nomqondo, uthatha lokhu ukuhlala ukhululekile noma indawo yamanga;
• Izikhathi ezingu-20 ngezwi elizolile futhi elihle ukubiza igama elibalulekile.

Kulezi zenzo ezilula yizindlela ezidumile ezingokwengqondo zikaKue, owabuyisela abantu abaningi hhayi impilo kuphela, kodwa futhi nencazelo yokuphila.

Eqinisweni, ngaphakathi kwabo kulele ukuqonda okujulile ngumbhali wendlela ingqondo yethu engacabangi ngayo isebenza ngayo. Ibona lonke ulwazi olutholiwe njengeqiniso elingenakuphikwa. Lokhu kuqonda kugxila ukuthi konke umuntu akushoyo akuyiqiniso, futhi ngokungazi kahle umqondo ovezwe ngisho nokuhleka yiqiniso. Yingakho abantu abaningi bengakwazi ukufeza imiphumela - "baholwa" ekungenikeleni kokuqonda futhi bayeke ukwenza ngoba bengayiqondi izinqubo ezenzeka ebuchosheni babo.

Uma umuntu ehlaziye futhi ebeka ngokucacile ukufakwa okudingekayo ngokuzwakalayo, ngakho-ke akakunikeli ilungelo lokuvota, eqondisa lokho okwakushiwo ngokuqondile endaweni. Uma izimo zingakuvumeli ukuba ukhulume ngokuzwakalayo, ungakwenza ngokuthula, kodwa uhambisa izindebe zakho. Kuyasiza umuntu ukuba ahlale esimweni sokuqwashisa.

Isikhathi esingcono kakhulu sokwenza le nqubo ngokushesha ngemuva kokuvuswa noma ngaphambi kokulala, lapho lonke ulwazi lufika ngokuqondile engqondweni.

Ama-nuances weKuet indlela

Abanye abantu bayamangala ukuthi kungani ukufakelwa okusha kufanele kukhulunywe ngokuthula futhi, njengokungathi, kuhlanganiswe, kunokuxhuma imizwa emihle kule nqubo. Eqinisweni, lo mdlalo udlala indima enkulu embonweni wokubukwa, osebenza ezingeni eliqaphelayo. Ukwakha ukucindezeleka okungadingekile nokuchitha amandla uma usebenza ne-subconscious akufanelekile, ngoba "ayithathi".

Izindlela zikaKee zengqondo ekuqaleni kwekhulu lama-20 zaziyizinguquko, kodwa ngemva kokufa kwakhe ngo-1926 futhi ngenxa yezenzakalo eziningi ezimbi eminyakeni eyalandela yomsebenzi wakhe zazikhohliwe, noma zigxeka noma zibhekwa zingenasayensi. Baye bakhunjulwa kamuva, ngenkathi ekukhuleni kwengqondo baqala ukuthuthukisa amasu okusikisela okuzenzekelayo. Yilapho u-Emil Kue efunyanwa kabusha. Izincwadi zababhali ziphinde zishicilelwe futhi zihunyushwe ngezilimi eziningi, futhi zitholakale emphakathini jikelele.

"Ngiyazi futhi ngingazi lutho

I-psychotherapy ngayinye uKue eyayiqhuba neziguli zakhe yayinezigaba eziningana:

• Okokuqala, wafundisa abantu ukugxila ngokugcwele esenzweni esenziwe, kungakhathaliseki ukuthi ukhulula imisipha noma ukucindezela ezinye zazo. Ukholelwa ukuthi kubalulekile ukuthi amaklayenti akhe angakwazi ukulawula imizimba yawo.
• Okwesibili, uKue wachaza umehluko phakathi kwe "I" ababejwayele ukubona ukuthi ubuntu babo, futhi lowo olawula empilweni yabo.
• Okwesithathu, udokotela wenza iziguli zilula ukuqonda umbono mayelana nendawo yokuphila lapho befuna ukwenza izinguquko, futhi basebenze nabo, befundisa indlela yokusikisela okuzenzekelayo ngokuzimela.

Omunye wemisebenzi ebaluleke kakhulu uKue ayezibekela wona kwakuwukubonisana kwengqondo okwazinikezwa ukwahlukana komuntu owaziyo nokungazi lutho. Kubantu abaningi, ubukhona beyesibili kwakumangalisa.

Umlobi wezindlela yena ngokwakhe wachaza ukuthi ukungazi lutho umcabango oqoqa lonke ulwazi oluvela ezweni elingaphandle, ngisho nokungabaluleki kakhulu, bese kuthi ngesisekelo salo lenze umbono walo ngalo. Lokhu kufaka phakathi idatha yezinqubo zokucabanga zomuntu ngokwakhe. Isibonelo, uma umuntu eshaya uhlangothi lwakhe, futhi wanquma ukuthi lesi yisifo esibindile, ungazi lutho luzovuselela lolu lwazi, kanti futhi lapho umuntu ecabanga kakhulu ngesifo esicabanga, ngokushesha uzokwakha.

Ngenhlanhla, le nqubo ishintsha. Njengoba ungakwazi ukuzivikela nganoma yisiphi isifo, kulula ukulahla, ukunikeza idatha entsha engazi lutho esimweni sempilo.

Ukuzivocavoca

Lezi ziguli zingase zizwe ithonya lemfihlo elithi "Mina" ezenzweni zabo nokuphila ngokujwayelekile, futhi zafunda ukuthi zingamlaleli ngokungaziphathi kahle, kodwa ukuyilawula, isikhathi esiningi ekufundeni u-Emil Kue ozinikele kulokhu. Ukuzivumelanisa ngokuzenzakalela kuyinkqubo edinga ukugxila okugcwele kulolu sinyathelo, kodwa isetshenziswe kanye noma kunoma iyiphi indawo yokuphila, ingasetshenziswa kunoma yisiphi isimo.

Ukubonakaliswa okusheshayo nokuphumelela kakhulu komthelela ekungazi lutho kwenzeka ezingeni lomzimba. Iziguli eziye zabona ukuthi zithinta kanjani imiyalo ehloswe ezingxenyeni ezithile zomzimba ziqala ukuzizwa ngaphakathi kwazo futhi zisebenze ngqo.

Isibonelo, uKue wabuza le ndoda ukuthi inike umzimba isidumbu, njengokungathi imilenze yakhe "yahlushwa" phansi, futhi nomaphi lapho ehlala khona, bayohlala bengenasimo. Lapho eqala ukubiza lesi silungiselelo ngezwi elizolile futhi elihle, bese elenga phambili noma emuva, izinyawo zakhe zahlala zikhona.

Isigaba esilandelayo kwakuwukufaka ulwazi oludingekayo nolwazi izikhathi ezingu-2-3 ngosuku olungenazi lutho bese nje ubona izinguquko ezenzeka emzimbeni noma empilweni.

Ukucabanga okuhle

Ukuhumusha kwemicabango kusuka embi ukuya ku-Kue enhle ebonakala njengomthombo owengeziwe wokufeza umgomo. I-psychotherapy enhle yenziwa ngesiguli ngasinye, wacabanga ukuthi izinga lokucabanga liyingxenye ebalulekile yenqubo. Ekuqaleni kwekhulu le-20, odokotela abaningi babona lokhu njengenye isibonakaliso se-quackery, ngoba babekholelwa ukuthi isimo sengqondo somuntu asikwazanga ukuphulukiswa.

U-Kue naye wakuqonda lokhu, kodwa wayenesiqiniseko sokuthi imicabango emihle yaba negalelo ekusheshiseni kwazo zonke izinguquko ezibonakalayo emkhakheni lapho umsebenzi wenziwa khona.

Ukuzindla kokuzindla

Esinye isimo esibalulekile sokuthola umphumela yisimo esikhululekile. Ukuntuleka kwengxabano emzimbeni kudala imvelo enhle "yokuletha" ulwazi olusha ngokuqondile kokungazi lutho. Ezweni kunezinkambiso eziningi ezinikezelwe kule nqubo, kodwa okunye okungcono kakhulu ukuzindla. Kulesi simo, kukhona ukuphumula okuqhubekayo kwengxenye ngayinye yomzimba ngosizo lwezilungiselelo zengqondo nomculo ophumuzayo, obuye wathinte amagagasi obuchopho, awakhuthaze.

Umsebenzi kaKue ku-psychotherapy yanamuhla

Namuhla, izindlela zikaKue ezingokwengqondo zisezinhliziyweni zamasu amaningi azinikele ekusebenzeni ngokucabanga okungenakuqonda nokuhle. Isibonelo, babesebenzise ngentshiseko umqondo wezifo zengqondo uVladimir Levy ekuqeqeshweni kwabo ngokuzenzakalelayo. Emisebenzini yakhe "Ubuciko bokuba ngokwakho" nangokuthi "Ukukwesaba ukwesaba," wasebenzisa ukwelashwa kokuziphatha kukaKue , wandisa futhi wayilungiselela ekucabangeni komuntu wanamuhla.

Noma yikuphi ukubonisana kwengqondo nomchwepheshe namuhla kuncike ngesisekelo sokusebenza nomuntu ongenalwazi lomuntu obhekene nazo zonke izenzo zakhe nemikhuba yansuku zonke. Ngakho uKue naye ngesikhathi sakhe.