Iyini i-hijab? Incazelo, incazelo nesithombe

Ngokumangalisayo, ezweni lanamuhla, lapho amadoda nabesifazane banamalungelo alinganayo, kunqatshelwe. Okokuqala, kuhlobene nenkolo yamaSulumane, lapho zonke izintombi ngokusho kweQuran ziphoqeleka ukuba zimboze izingubo zendabuko.

Kumbuzo: "Iyini i-hijab?" - Abaningi bayosabela ukuthi kuyisikhwama noma indwangu ehlanganisa ikhanda lomfazi ongumSulumane. Vumelana nalokhu incazelo elula yelizwi ngenkolo efana ne-Islam. Ngemuva kwalokho, abaningi bayazi ukuthi amaSulumane ayingqikithi yokugqoka kumele ahambisane nemigomo ye-Sharia, okusho ukuthi akufanele kubheke ukunakwa, kungabi yinto ecacile futhi eqinile.

Owesifazane e-hijab: inhloko enkolweni

Uma e-Islam - noma yikuphi izingubo ezimboza ngokuphelele umzimba wesifazane kusukela enhloko kuya enyaweni, khona-ke indoda yaseNtshonalanga kuyinkosi lapho abesifazane abangamaSulumane bebopha khona ikhanda nentamo. Ku-Qur'an, kuthiwa i-hijab ingubo ehambisana ngokuphelele nemigomo ye-Shariya, okungukuthi, isikhathi eside, hhayi eshukumisayo, futhi ayihambisani nomzimba wesifazane.

Iyini i-hijab ngokwemvelo? Kukhona impendulo engaqondakali kulokhu. Njengomunye owesifazane ongumSulumane wathi: "Owesifazane e-hijab uyalinganiswa nomkhumbi onesivalo esivaliwe, uma kungenjalo, wonke umuntu uyazi ukuthi yini ngaphakathi."

Hijab akuyona isitayela wesifazane, kodwa isikhundla esibalulekile, futhi ukufika isinqumo ukugqoka isinyathelo ngesibindi, ikakhulukazi uma engekho ezweni Muslim. Kodwa ukuze inkolo yamaSulumane ibe ngowesifazane akusho ukugqoka izingubo ezinde futhi umboze ikhanda. Okokuqala udinga ukufaka "i-hijab yangaphakathi" yakho (faka umphefumulo wakho), futhi isidingo sokugqoka "kwangaphandle" sizofika ngesikhathi.

Hijab njengobuciko

Naphezu kokuvinjelwa okuningi kweSharia mayelana nokugqoka okufanelekile kwe-hijab, izakhamuzi zasePersian Gulf ziye zashintsha ingubo yendabuko yamaSulumane yaba yinto yangempela. Ubuningi be-shades nemifino abakhethayo kusihlwa noma ngesithombe sasekhaya, nasendleleni yokuphuma - i-hijab noma i-Abay ye-monochrome.

Njengoba ukukhula kwezomnotho okusheshayo kwaqala ePersian Gulf States, izindlu ezidumile kakhulu zethempelini zaqala ukusebenza izingubo zendabuko zamaSulumane, okwenza ukugqoka i-hijab kungumsebenzi weqiniso wezobuciko.

Manje izingubo zinezitayela eziyinkimbinkimbi kakhulu, ukufaka okuhlukahlukene kanye nemidwebo ye-embroideries, ama-scarves agcwele amacici namatshe, kuhlanganise nezinto eziyigugu. Ngeshwa, abaklami bangaphandle nabakhi bezimfashini abakwazanga ukujwayela iqiniso lokuthi i-hijab kufanele imboze ngokuphelele umzimba, ngakho-ke lapho imibukiso imodeli ingabona izinwele, futhi izandla zihlotshiswe ngemidwebo ye-henna nokuhlobisa.

Umbono onjalo waseNtshonalanga wesigqoko samaSulumane wendabuko wawuwukunambitheka kwabesifazane abasha abashisa imfashini, futhi abaningi babo baqala ukwenqabela ukuvinjelwa kwamaSulumane ngokuya ngesitayela esinikezwa abakhiqizi befashini.

I-Perfume, ukwakheka kanye ne-hijab

Abaningi bazovuma ukuthi isithakazelo kubantu baseRashiya ukuya eMpumalanga sanda ngesikhathi sokubonisa uchungechunge oluthi "Clone". Wonke umuntu ukhumbula ukuthi omama, ugogo, odadewabo, abalindela, babelindele ngokulangazela yini kusihlwa, ngakho-ke isikhathi esingaphezu kwehora bazitholela ekunetheziseni okuyisimangaliso esempumalanga. Abaningi bethu bahlonishwa ubuhle bukaJadi: intombazane ehlanganiswe ekhanda kuya enyaweni ngesigqoko samaSulumane esendabuko. Into eyayivulekele amehlo yabanye ngamehlo akhe anemibala ephelele. Futhi bambalwa kakhulu abantu abazi ukuthi ngokwemithetho kaSharia, amantombazane ase-hijab ngaphambi kokuba aphume emgwaqeni angenalo ilungelo lokusebenzisa izimonyo namafutha. Ngempela, iphunga nokuzenzela kuzoheha abantu.

I-cosmetic evunyelwe kuphela yokunciphisa iso i-antimony, futhi i-henna ivunyelwe izandla.

Izimonyo zowesifazane ongumSulumane

E-Islam, omunye umqondo wobuhle, futhi into enjengezimonyo zowesifazane ongumSulumane, ayikwazi ukuchazela kangcono ubuqili bale nkolo. Ngezindebe, owesifazane usebenzisa kuphela iqiniso nokuthembeka, ngenxa yezwi - ukukhulunywa koPhezukonke (umkhuleko), ngamehlo - ukubukeka okuncane nokufudumele, kwezandla - izenzo ezisebenzayo, futhi umzimba uthola ukubekezela nokuhlanzeka. Yilokho okushiwo yi-hijab kumbono wesifazane ongumSulumane weqiniso.

Ukukhala ngezimhlobiso

Ubucwebe ngokuhambisana ne-hijab kuyisihloko esihlukile, lapho ukuvunyelwa kuncike kulokho okuyikho nokuthi bangaki babo. Kodwa uma uqhathaniswa nezimonyo lapha ungathola ukuyekethisa. Owesifazane e-hijab akufanele agqoke kuphela lezo zinhlobonhlobo zezihlobiso eziheha. Isibonelo, awukwazi ukugqoka ubucwebe emagqabeni akho ngokujwayelekile, njengoba bazozwakala ngenkathi behamba. Iyini iphuzu lokugqoka i-hijab, uma kunjalo, lona wesifazane uzokwazisa ubulili obuhlukile mayelana nokuba khona kwakhe?

Kungakanani i-hijab ezinganeni

Lo mbuzo ujwayelekile, kodwa mhlawumbe omama abaningi bamadodakazi awukawaqondi ngokugcwele, ngoba bakholelwa ukuthi ingane yabo ayisanele ukugqoka i-hijab. Empeleni, kunjalo. Ngokusho komthetho we-Sharia, ingane engakafiki eminyakeni yobudala ayiyona into ebangela izenzo zakhe, okungukuthi, izenzo zakhe azibhekwa njenge-haraam. Kodwa lokhu akusho ukuthi kufanele enze konke akuthandayo, futhi abazali ngeke bamnake.

AmaSulumane eqiniso (hhayi nje kuphela), naphezu kweminyaka yabo, chaza ingane ukuthi yiziphi izinhlinzeko ezinkulu zenkolo: ukuvinjelwa kokukhohlisa, ukuhlambalaza, ukweba, umona. Kudingeka futhi bamtshele ngesidingo sokuzila nokuthandaza.

Ukuvumela ingane ukuba yenza izenzo ze-haraam kusukela ebuntwaneni, abazali bayamhlukumeza ukuthi emva kokufinyelela eminyakeni yobudala uzobheka lokhu njengendlela evamile, futhi ukuyibuyisela ngeke kube lula. Echaza owesifazane omncane ongumSulumane onqatshelwe futhi avunyelwe, umndeni uzoqiniseka ukuthi udala umuntu onemiqondo yenkolo efanele.

Ukunakekela izingane zabo, abazali abangamaSulumane bazofaka izingane zabo isiko lesembatho ngokweShariya. Kodwa lokhu kunikezwa ukuthi umama ngokwakhe ulandela yonke imiyalelo ye-Qur'an mayelana nokubukeka. Ukuba nemodeli phambi kwabo, ingane izoqala ukubona izingubo zamaSulumane hhayi nje kuphela endaweni yokubuka, kodwa futhi kusukela ekuboneni okusebenzayo.

Izingane ezise-hijab zabaningi ziba nomzwelo wothando nokubonga kubazali bazo. Ngaphambi kokufika kweminyaka, le ntombazane inelungelo lokugqoka lokho akufunayo, ikakhulukazi njengoba kunezinqoqo eziningi zamantombazane amaSulumane amancane emhlabeni. Ngakho-ke, intombazane esukela esemncane izothathwa izembatho ezinde, iziketi kanye nezinhlamvu. Ngokuvumelana no-Islam, intombazane iba ngumuntu omdala uma esinye sezibonakaliso ezintathu sibonisa:

- ukuya esikhathini;

- ukungcola;

- ukubukeka kwezinwele ezungeze izici zobulili.

Indlela yokugqoka i-hijab (isithombe)

Okokuqala udinga ukuthatha isitofu noma noma iyiphi enye indwangu futhi umboze ikhanda labo, ulungise umkhawulo wentamo ngephini. Ekugcineni, kufanele uthole i-cap enezimiso ezide. Khona-ke ukuphela komunye kudluliselwa ehlombe eliphambene futhi kulungiswe iphini, ngaleyo ndlela kuhlanganisa ihlombe. Yenza okufanayo nokuphela kwesibalo, ungayilungiseli ehlombe, kodwa esifundeni sesimo.

Isiphetho

Ukuhlanganisa nokuqonda ukuthi yini i-hijab, sithola iziphetho:

1. Wonke owesifazane kufanele afake izindawo zakhe ezivikelekile, okungukuthi, wonke umzimba, ngaphandle kwezandla nobuso.

2. I-Hijab akumele ikhanye, imise isibalo futhi ube nombala ogqamile.

3. Ukuphakama kufanele kwenzeke emphefumulweni bese kuphela ukuya emzimbeni.

4. Ngaphambi kokuphuma emgwaqweni, intombazane egqoke i-hijab akufanele isebenzise amafutha nama-cosmetics.

UmSulumane kumele aqonde ukuthi ukufihla umzimba nge-hijab akuyona ukwephulwa kwamalungelo akhe, kodwa ukuvikela ukuhlonishwa nesithunzi sakhe.