Owesifazane. Ingabe kuhle noma kubi?

Esikhathini sethu, imibono eminingi iye yaba yinto ephikisayo, nakuba ekuqaleni yayinomqondo oqondile kuphela. Ngakho-ke, ekuqondeni ubulili obukhulu kakhulu, owesifazane ungowesifazane ozonda abantu, ofuna ukulawula yonke into, ukuphindiselela bonke abesilisa obuhlukile ngokuhluleka kwakhe. Ngenxa yobulungiswa, kufanele sivume ukuthi ngokuvamile amadoda angalunganga kule sahlulelo. Futhi konke ngenxa yokuthi umqondo wesifazane ezweni lanamuhla uphendukile.

Ubunqunu, ngokwemvelo yayo, ngomqondo wayo wokuqala, kwakusho umzabalazo wamalungelo abesifazane. Into yokuthi emakhulwini amabili eminyaka adlule, inqwaba yezocansi ezibuthakathaka yayibheke indlu kuphela, ihlonipha umyeni, inakekele izingane. Abesifazane babengenalo ilungelo lokusebenza, lokuba nempahla, ukukhetha, behluleka ukuthola imfundo ehloniphekile, ngoba kwakungekho izikhungo zemfundo kubo. Esimweni esinjalo, owesifazane ungowesifazane ongafuni ukubekezelela isimo esinjalo sezinto, efisa ukwabelana okungcono. Yiqiniso, izitatimende kanye nezincwadi ngokumelene nokubandlululwa kobulili obuthakathaka kwavela ekhulwini le-16, kodwa ngokuvamile labo abathintekayo imibono enesibindi bashushiswa futhi babulawa.

Isibonakaliso sokuqala sokuphumelela kwesifazane kwaba ukubukeka kwabesifazane e-United States ekuqaleni kwekhulu le-XIX. Imishini yasungulwa, yayifuna ukuba iqhaza ekukhiqizweni kwamadoda kuphela, kodwa nabesifazane. Abesifazane besifazane baseMelika bangazuza okuningi. Isibonelo sabo salandelwa abesifazane baseNgisi, abafinyelele usuku lokusebenza, ukunikeza ikhefu ngemuva kokubeletha, ikhono lokulahla imali abayitholile.

Kuwo wonke amazwe, abesifazane babe nezidingo zabo siqu, ababezifuna, kodwa ekunikezeni ilungelo elilodwa, abesifazane besifazane emhlabeni wonke - i-suffrage - yalwa. Endaweni ethile ngaphambili, endaweni ethile kamuva, kepha cishe bonke abesifazane emhlabeni babe nethuba lokukhetha. Okuhlukile kuphela yi-Saudi Arabia ne-Andorra. Kulesi sigagasi sokuqala samakhosikazi kwaphela ngokuthula.

Umjikelezo omusha womlando wamukelwa eminyakeni engamashumi ayisithupha ekhulwini lokugcina. Izinhlangano zezinsikazi zaqala ukuvela futhi, zikholelwa ukuthi zonke izimpumelelo zalokhu ukunyakaza zaziyizinto ezingenalutho, futhi ukungalingani kuyaqhubeka kukhona. Izikhombandlela ezimbili zobufazi zazivela: zikhululekile futhi zinamandla. Ama-liberal afuna ukuthuthukisa izimpilo zabesifazane ngaphandle kokubhubhisa indlela ekhona yokuphila. Kodwa ubukazi obunamandla bufuna ukubhujiswa okuphelele kwesistimu ekhona, ukwabiwa kabusha kwezindima emphakathini. Kwakungumzuzwana lo owaba yitshe legumbi ekuchazeni umqondo wokuqala.

Ubunqunu eRussia abuqhubeki kakhulu kunaseNtshonalanga. Mhlawumbe, yingakho ukuqonda okusemqoka ezweni lakithi kuphikisiwe. Owesifazane uyindoda enamandla, elambile, elambile amandla phezu kwamadoda. Uthi amalungelo omama aphulwa, ukuthi athole umholo ophansi, ukuze bangabi abaholi, abakwazi ukuhlala ezikhundleni kuHulumeni. Amantombazane amaningi amancane, engaqondi ukuthi umnyakenye uhamba kanjani, athi abesifazane babo. Futhi ekugcineni bathola ukungaqondi kahle kanye nokuhleka usulu.

Kodwa uma ucabanga ngakho, abesifazane besinekhulu le-XIX balwela ukukhetha okulungile. Futhi bakuthole ngempela. Phela, owesifazane wesimanje ungomunye ongakhetha umsebenzi wothisha, hhayi umlimi, ukukhetha indima yomgcini wendlu, hhayi umholi, abe ngumama omuhle, hhayi uMongameli. Futhi kwangathi kube khona othisha, abafazi nomama abaningi emhlabeni wethu. Khona-ke umhlaba, mhlawumbe, okungenani kancane, kodwa uzoba ngcono.