I-Portrait ye-Rep. Turgenev

Umlobi odumile waseRussia uye wabhidliza igazi elikhulu kubadwebi abadumile baseRussia, kanye ngezikhathi ezithile bangezela ikhanda kubo bonke ngesikhathi bezama ukubhala izithombe eziphumelelayo kuye. Cabanga ngokuhamba ngalezi zihlukumezi zomculi waseRussia ophawulekayo, kuhlanganise nomdwebi omuhle wesithombe, u-Repin Ilya Yefimovich, owadweba isithombe sikaTurgenev kaningi.

I-Karma yobuciko

Ngempela, abantu abaphila esikhathini esizayo emva kokufa kukaTurgenev baphawula ukuthi ngaphezu kwesiqephu saseRussia saba nesiqalekiso, ngoba kwakungekho umfanekiso owanelisayo ngempela womlobi, unikezwe uhlobo olunjani lwabahlonishwa ababeka isandla sabo kulo msebenzi obunzima. Kodwa ngaphakathi kwalokhu okuqukethwe, ngeke sihambe kule karma engavamile. Masiqaphele kuphela ukuthi ngisho nomdwebi obala kakhulu wosuku lwamanje womlobi akakwazanga ukuqonda iphupho likaTytyakov. U-Repin akazange akwazi, naphezu kwemizamo emibili yokwenza isithombe sikaTurgenev, esasinganelisa kokubili umlobi ngokwakhe kanye nomthengi wesithombe sakhe sobuciko.

I-pancake yokuqala i-lumpy

Ngendlela, mayelana nekhasimende, bebaningi, cishe abaningi abaqagele, umqoqo owaziwayo waseRashiya, osomabhizinisi, ophilisa abantu, ngokuvamile, yonke irejista ayinakufakwa ohlwini. Inkulumo, eqinisweni, mayelana noTrtyakov, isithombe, okuyindlela, ehamba ngayo yonke into, iqhuma yonke i-Repin efanayo, yajabulisa umenzi omkhulu kakhulu kunalokhu okukhulunywe ngakho. Yebo, kwakunguPavel Mikhailovich owazisa umlobi odumile waseRussia futhi owayengumdwebi odumile oseSt. Petersburg. Kodwa indaba iqala eParis ngo-1874. U-Repin wasabela ku-oda likaTittyakov ukudweba isithombe sikaTurgenev ngentshiseko enkulu.

Isikhathi sokuqala siholele ekubukeni okuhle ngaphansi kombono womculi, ukubeka phansi. Kodwa-ke, isiphetho ebusweni bukaPauline Viardot asizange sinikeze uhlaka lokuba isithombe. Umculi ohlambalaza wagxekeza umsebenzi owaqalile, ongazange wephuze ukuthinta isifiso sikaTurgenev sokuqala umsebenzi futhi. Njengoba u-Repin enza, kamuva waqalekisa ngenxa yalolu daba, ngoba ukuhambela kwesibili kwaletha ukudumala hhayi kumlobi kuphela, kodwa futhi kumculi ngokwakhe. Ngokusho kuka-Repin, lesi sithombe sasinobucayi futhi somile. Isithombe siphumelele ngokucacile kusukela ekubukeni komthengi, kusukela ngaleso sikhathi isithombe sasihamba ngezandla zabaqoqi kusukela ekungeneni kukaTytyakov. Ngendlela, lo msebenzi ubuyele kulegalari eminyakeni eminingi kamuva, kakade ezikhathini zaseSoviet.

Umzamo wesibili

Kumele kuqashelwe ukuthi bonke abathathu bahlala bethemba ukuthi i-portrait efanele ka- Ivan Turgenev isengenzeka , naphezu kokubonakala kokubi. Futhi kwenzeka eminyakeni eminingana kamuva, ngalesi sikhathi eMoscow ngo-1879. U-Tretyakov womsebenzi, owake waphupha iminyaka eminingi, wabeka indawo endlini yakhe. Ukusebenza kulo mfanekiso kwahlala isikhathi eside kakhulu. Nokho, ngoba u-Repin ufake umzamo omkhulu kulo msebenzi, akukho lutho olushintshile. Lesi sithombe sidumaze kakhulu abagxekayo, ngakho-ke, umphathi wezobuciko owayethukuthele kakhulu kangangokuthi uhlongoze ukudweba isithombe sikaTurgenev komunye umculi - Kramskoy, ongamtshela ngaye izinto eziningi ezithakazelisayo, kodwa enye indaba.

Isiphetho

Ngokusobala, impilo nemisebenzi yabantu abadumile zihlale zigcwele umxhwele wokuheha. Ukuqaphela isikhathi ngasinye into entsha mayelana nomsebenzi wabalobi abakhulu, abaculi, awutholi nje kuphela umqondo wobuntu babo, abalingiswa, kodwa uqala ukubona okuthile okwamanje engabonakali, engabonakali emisebenzini yabo, ukuthola ukuqonda okwengeziwe ngabo, ngakho-ke amathuba okuhlaziya , Ukuqonda. Izindaba ezibukezwe ngokufushane mayelana nendlela ukuguqula ukudweba ngayo isithombe sikaTurgenev sikhombisa indlela elula yokuphila okufanele sithembele umbono wethu wesimo, uma uthathe umbono wokudala wezwe. Lokhu kufanele kukhishwe bonke abaqalayo, hhayi nje abantu abadala.