Amandla womphakathi olunamagama isimo nenhlalakahle

igunya Public - ke iyisici ekhethekile ephawula abantu ubuhlobo Mezhuyev. Lo mqondo kuyahluka kakhulu kusukela lezo zinhlobo ithonya, ezifana ithalente oratorical, noma "amandla" ingqondo oluvelele. Sibhekwe, indlela azikhukhumeze akunakwenzeka ukucacisa lokho kuziphatha esikufisayo banoma iyiphi into, ikakhulukazi nokusetshenziswa amakhono angokwemvelo noma izimfanelo lomkhuba zenani elikhulu. Letinhlobo ithonya bawukuphela nezisusa yokuziphatha, kokuba izinto ngesikhathi osithandayo, uhlamvu uninterpreted. Abakwazi zihlanganisa isikhathi ayasiqaphela iziphathimandla (noma igunya esidlangalaleni) kungukuthi waqonda njengoba into ukuphoqwa nginenhliziyo.

Lapho uhlola imiqondo e endizeni indawo igunya lomphakathi siwukuba nobuhlobo kwakuwukuthi futhi ukubusa, futhi into beqonda futhi isihloko. Vele futhi ngesikhathi esifanayo ne isikhundla isayensi ngu usosayensi German zezombusazwe Max Weber washayelwa ukucabangela welithi "amandla" indlela yokuhambisa ithuba ukuphoqelela intando yakhe siqu, ngisho ngokumelene ukumelana. Ngokwesibonelo, uphefumulela abalaleli akusho ukubonisa ukuphoqwa bayazi volitional. Ngesikhathi esifanayo ezimpilweni zethu kuvamile impela ukuphoqwa ezinjalo. Ngokwesibonelo, ephoqelela intando yakhe nomndeni kayise. Noma esinye isibonelo: isinqumo ukukhokha ibhodi yenkampani labaqondisi, njll Nokho, la mandla kubonakala hhayi ngesisekelo umphakathi kanye nomphakathi, futhi esekelwe ubudlelwano owehluke yomndeni noma yasendlini.

amandla womphakathi kumele asetshenziswe ngendlela ehlangene nezithakazelo zoMbusi collective, owumthombo okuyinto kwaba. Kodwa eqinisweni, kubukeka ihlukile: ngokuvamile isetshenziswa ngamabutho evelele emphakathini, okungase kuthinte ukusetshenziswa iziyisikhombisa kwezomnotho, kwezombusazwe futhi kusekelwe endleleni ethile yokucabanga. Kwesinye isikhathi lokhu hlobo lwamandla zingaphendulwa zibe yizindawo yokuhlanganela amandla siqu umholi othize, futhi abanikazi ehhovisi ezifana komphakathi kwanoma yimaphi ithimba kungase banezikhundla ukuthi abamelene izithakazelo ngokuhlanganyela. Futhi ngisho nalapho i-igunya lomphakathi nokusebenzisa amandla ayo ukuze kuzuze iqembu lakhona, isidumbu sakhe ngesimo abasebenzi abathile, abasebenzi noma abaholi babe izithakazelo zabo siqu. Umlando ubonisa ukuthi ezimpini ezinjalo zixazululwa ne Qondanisa usizo amandla intando iqembu ngezindlela ezahlukene, ngezinye izikhathi zaze zokuvukela umbuso.

Ukuhambisa ezingeni eliphakeme of ubudlelwano phakathi iziphathimandla nezakhamuzi nje, umlamuleli phakathi kwalezi zinhlangothi zombili kuyinto igunya State. Lolu hlobo ukuphoqelelwa ekuphathweni isimo jikelele kanye Inkampani ngokukhethekile. Isakhiwo abameleli state ukutholakala izitho kahle kwemandla embuso, kuhlanganise uhulumeni nawesifunda kanye lendawo. Kuyinto abamele lezi zindikimba afeze futhi bamele igunya lomphakathi endaweni kazwelonke.

Isakhiwo kanye isimiso iziphathimandla zomphakathi kunoma yiliphi izwe kufanele kunqunywa isinqumo amandla ezepolitiki bese ilungiswe iziqondiso ezifanele. Ngakho, uMthetho-sisekelo inike anjenge nezikhungo obonisa ukulawula isimo, federal, futhi lendawo izinhlangano (isibonelo, ihhovisi lomshushisi, izinkonzo ezihlukahlukene lokulawula ukusebenza kwezimali, emaphakathi ikhomishini ukhetho, njll). Ungahlali lapha ngaphandle ukunakwa nokunikeza nomthelela othile phezu izakhamuzi.

Ngesikhathi amazinga endawo nawesifunda, inani iziphathimandla zikahulumeni ezifana zingahluka ngokuya izici lesifunda futhi wazitholela izinqumo, imiyalo, iziphathimandla eziphakeme, yebo, kumele kuhanjiswe ngokwezidingo zomThetho uMthethosisekelo.