Omama abancane

Ngisho eminyakeni engaba ngu-30 edlule, ngocansi, ngisho hhayi ukukhuluma ngokuzwakalayo. Kancane kancane nokuziphatha emphakathini kwavele izinguquko, plus kwakukhona inkululeko yokukhuluma, futhi zonke yasishintsha. Akubalulekile ukuqhathanisa amathuba intsha yesimanje ku nokuqedwa yokungafundi ngokobulili. Nokho, naphezu kwalokhu, kukhona lenqwaba amacala sokukhulelwa ekuseni, lapho izingane nonina yedwa inkinga yakho futhi abazi kanjani bayaqhubeka.

Ngokufinyelela ivulekele isiqophi egqoke imvelo kocansi, intsha izwele sasivumela ekuseni babe nobuhlobo obuseduze. Ngeshwa, ngaso sonke isikhathi, abasakwazi uyazi inzalo, ngenxa yalokho - sokukhulelwa ekuseni.

Nokho, ngokuvamile umama esemncane uyesaba umsebenzi wakhe omusha futhi kunzima ukufihla iqiniso onke okukhulelwa kwakhe, kulula ukucabanga ukuthi ngesinye ke kuyabonakala futhi ecacile (okungenani kubazali wentombazane). Ngeshwa, siyazi impela eningi amacala, uma umzali intukuthelo iba yokuthi omama abasebasha ukulahla ezizalwa. Ngokuvamile, intombazane nje dula aphume endlini.

omama Izingane ngokuvamile abanalo isekelo ebanganini bami abaseduze noma umphakathi. Zibhekene ngokungaqondi nokuqiniseka esikoleni lapho wabothishela ngekwabo ngokuvamile ngendelelo la mantombazane.

I nzima kakhulu ukuba sibekezelele kuka umama osemncane - intukuthelo abazali, ngezinye izikhathi Umncele unya. Kuyinto esabekayo, kodwa kuyiqiniso. Ngokuvamile ngalinye lala masonto amantombazane abasele ngaphandle ukwesekwa, kodwa manje ababekwenza Kudingeka siqonde futhi iseluleko sendlela yokuqhubeka. Ngisho ulwazi oluyisisekelo ku umsoco futhi umbuso jikelele kudingeka kakhulu umama osemncane. Ukuba ukungezwani njalo ngokomzwelo futhi ukucindezeleka emva kokubelethwa, la mantombazane ngemvume Ukuyekwa noma aphonse umntwana ekhaya lezintandane. Ngeke ukhulume labo izimo kwenqubomgomo lapho omama abancane ukubulala izingane zabo ukuze uqhubeke nokuphila kwabo evamile ngaphandle ingane ezingalweni zakhe. Ngeshwa, umlando uyazi Ezimweni eziningi ezinjalo.

Kulesi sikhundla, amantombazane zidinga ukunakekelwa nokusekelwa, ngoba cishe sokukhulelwa - kuhlelelwe izimo.

Ngithanda ukusho ukuthi kukhona izimo eziningi lapho sokukhulelwa abancane is phetho lokhu, nakuba angenandaba, uthando phakathi kwabantu ababili, futhi kamuva umama okhulelwe lizungezwe ukunakekela nokweseka. Akufanele sikhohlwe iqiniso lokuthi, efana noma cha, ubaba wengane ngeke futi zokuhlukunyezwa kwezingane. I degree of isijeziso kubhekwa ngamunye, ikhumbula zonke izimo.

Kwakukhona izimo lapho ubudala umama omncane ngakho usemncane kakhulu. Ngokwesibonelo, e-Russia wakhulelwa wabeletha noValya oneminyaka engu-11 ubudala, owashiya ingane uqobo futhi kamuva weza kuye futhi yena nomyeni wakhe, uyise ingane, ngubani kwenzakala oneminyaka engu-17 ubudala Tajik.

Isiqephu lapho kulencane umama 5 ubudala eyenziwa ngempumelelo futhi wabeletha ingane (by Ukubeletha), sabhalwa ngo-1939 e Peru. "Qopha umnikazi" okuthiwa ULina Medina, wakwazi ukuba baphathe futhi ubelethe umfana enesisindo 3 kg. Isibhedlela baxhumane abazali wentombazane, lapho bebona ukuthi yesisu sakhe saqala ukwanda.

Odokotela ukubuzisisa isimila, nakuba maduzane beqaphela ukuthi lo muntu "nesineke" ngenyanga yesikhombisa yokukhulelwa. Wakhipha umfana, owanikezwa igama Gerardo, abazali ULina, eneminyaka engu-10 ubudala wamtshela ukuthi Medina kwaba umama omzalayo, kodwa hhayi udadewabo, njengalokho eshilo ngaphambili. Ngokumangalisayo, naphezu kweqiniso lokuthi sekudlule iminyaka eminingi futhi Gerardo azisaphili, lapho ULina kwaxoxwa, wenqaba ukukhuluma ngo-2002, ngubani uyise begazi umntanakhe, futhi ngaphansi kwaziphi izimo, umcabango iphutha.