"Madonna and Child", uLeonardo da Vinci

Umama nengane esanda kuzalwa - enye yezindaba ezidumile kakhulu kwezobuciko.

Wanikwa ukunakekelwa okukhethekile kokubili abaculi abadumile nabaziwa kakhulu (uLeonardo da Vinci noRafael Santi), futhi abangaziwa kakhulu emphakathini (Bartolomeo Murillo, di Markovaldo nabanye).

Intombi uMariya waseMarkovaldo

I-Koppo di Markovaldo ithathwa njengomsunguli weSiena School of Fine Arts. Inhlekelele yakhe iyathakazelisa kakhulu, ngoba phakathi nekhulu le-13. Wabamba iqhaza kwelinye lempi ehlangothini lwabaxhasi bakaPapa, ngokusho ukuthi umculi uthathwephi. Kodwa njengoba wayenethalente kakhulu, wakwazi "ukuthenga" inkululeko yakhe ngokudweba isithombe esihle kakhulu futhi esengqondo ngempela seMadonna nengane, esanikezwa esontweni iSiena. Le Madonna ibizwa ngokuthi "Madonna del Bordeaux".

Lesi sithombe simelela umbukeli weMariya uMariya, ehlezi esihlalweni sobukhosi, ephakamisa kancane umlenze, ukuze umntwana abe ngcono ukuhlala ezandleni zakhe. Uyamthinta ngokuthinta, futhi uyifinyelela kuye ngesandla sakhe. Sebevele bekhona ukuxhumana okuphawulekayo, okungazange kubonwe emidwebo yangaphambili.

Inhloko yeVirgo ikhiqizwe nge-halo engabonakali. Kumele uqaphele amehlo ahlabayo ngokucacile ale Madonna. Ubheka umbukeli, njengokungathi uyangena emphefumulweni wakhe. Izingubo zakhe ziyingubo emnyama elula, kepha ukuze uthole i-chic eyengeziwe imidwebo yezithombe ezidwetshiwe ngegolide. Ezingxenyeni, ngakwesobunxele nangakwesokudla, ingabe izingelosi ziboniswa ngokugcwele (lokhu yisiko seFlorence). Ngokuvame ukukhishwa okufanayo, kodwa lezi, uma ubheka ngokucophelela, azifani ngokuphelele: omunye umehluko obusweni babo.

Kusukela okungaziwa kakhulu, ake siqhubekele kwabanye abathandwayo futhi sibheke izithombe ezicacile kakhulu kule ndaba.

"Madonna Litta" nguLeonardo da Vinci

Omunye wemidwebo evelele kakhulu, ekhombisa iMadonna nezingane - umdwebo othi "Madonna of Litta" ngumculi oqhakazile wase-Italian uLeonardo da Vinci. Manje ingabonakala phakathi kwezingcweti ezigcinwe eHermitage.

Umuntu oyinhloko kule ngxowa yowesifazane osemusha ophethe ingane ezandleni zakhe futhi emondla ngesifuba sakhe. Njengakuzo zonke izinhlobo zokudweba kwe-Renaissance, iphuma ngemibala ecacile uma kuqhathaniswa nesizinda, lapho umbukeli angabona amawindi ngamafomu, lapho kubonakala khona isibhakabhaka esibhakabhaka esibhakabhaka esinamafu amhlophe. Kumele uqaphele ukuthi iMadonna nezingane zitholakala ngokucacile, izici zakhe zibonakala zigqanyisiwe, njengokungathi zidwetshwe ngaphansi kwekhamera, uma kuqhathaniswa nesimo esithile esivele sisekelwe - lezi ziyizinto ezihlukanisayo zezithombe zaleso sikhathi.

Umama ubheka ingane ngesisa. Abanye abantu bacabanga ukuthi uyamamatheka kancane (okuthandwayo emidwebo yomculi "ukumomotheka kukaLeonardo"), empeleni, iMadonna iyacatshangelwa. Ingane ibukela umbukeli, ibambe inyoni kwelinye lamapenki - umdwebo omncane.

I-Goldfinch esithombeni "Madonna Litta"

Kunezinguqulo ezahlukene zekutsi kungani inkukhu iboniswa kulesi sithombe.

- Inyoni njengesibonakaliso sezinhlupheko zesikhathi esizayo sikaKristu, lapho ikhanda elibomvu le-slag lisho igazi elachithwa iNdodana kaNkulunkulu. Ngokusho komlando, lapho uKristu eholwa eGolgotha, owesifazane okhohlisayo wagijima kuye, wathatha ameva ebusweni bukaJesu, futhi igazi lagijima phezu kwakhe.

- I-shcheglenok efanekisela umphefumulo ohamba ngezinyawo ngemva kokufa: lo mbhalo uvela ebuqaba bamaqaba, kodwa uqhubeka emasikweni angamaKristu.

- IVangeli le-Apocrypha likaTomas ukhuluma indaba ehlukile: UJesu wavuselela i-scheglenka efile, isithatha nje ezandleni zakhe, ngakho-ke ichazwe ezithombeni eziningi zalesi sikhwama nomntwana.

UDailyn Santi's Madonna

Kodwa kukhona omunye, odumile uMadonna nomntwana. URafael Santi nguye owawubhala. Kunalokho, unemibala eminingi efana nalesi sakhiwo: lokhu kuyaziwa ngokuthi "Sistine Madonna", kanti "iMadonna Conestabile" igcinwe eHermitage, futhi "iMadonna enesigqoko" esingavamile, esichaza umama nomntwana kuphela, kodwa konke Umndeni ongcwele.

Ngokuqondile ngesihloko esithi "Madonna and Child" uRafael wabhala ngo-1503, lona wesifazane omsulwa kakhulu futhi, ngokungangabazeki, osemncane kunaDa Vinci. Ngokusobala, ukuxhumana phakathi komama nengane kukhulunywa kakhulu. Babheka omunye nomunye ngokuthinta uthando nokubuyisela okuncane, umama usekela ingane emuva nangesandla sakhe. Lokhu akuyona i-Virgo ekhathazayo, engabonakala emidwebo yokuqala yomculi.

Ababili bafunda incwadi ethi "Amahora" - uphawu lwegunya lesonto - lapho imibhalo yemithandazo, amahubo, izinkonzo zesonto kubhalwe phansi (ngaphambili, ngendlela, kwakuyilo ncwadi eyafunda ukufunda). Ngokweminye imibiko, "Amahora" avuliwe kuleli khasi, elihambisana nehora lesishiyagalolunye, futhi lesi yisikhathi lapho uJesu ebethelwe khona esiphambanweni.

I-landscape ephunga ephethe isonto nemithi ifakwe ngemuva. Ngendlela, le landscape ingabuye ibizwe ngokuthi iyimfanelo ehlukile yemisebenzi kaSanti enhloko yomama nengane. Cishe zonke izithombe zikaRaffhael zinemvelaphi elandelanayo.

Akusizi ngalutho ukucacisa isithombe sakhe esingcono: da Vinci noma uRafael. I-Madonna ne-Child ngayinye yazo ibheka kuqala futhi iyingqayizivele.

Akukhona nje ukuthi ubuciko bube nesithakazelo esihlokweni somama nengane, ngakho-ke kufanelekile ukucabangela ukuthi kuboniswe kanjani kwezinye izinhlobo.

Madonna kanye nezingane ekuqosheni

Ukunakwa kwanoma yimuphi umculi wezobuciko kudonselwa ukudweba "iMadonna and Child", umbhali wawo owaziwayo uMichelangelo.

Lobuciko obuhle ngokuvumelana nomgomo wamakhasimende kufanele ube sezingeni eliphezulu ngamamitha angaba yisishiyagalolunye, ngakho ababukeli babezobukeka besuka phansi, njengobuNkulunkulu. Ngendlela, kungenxa yalesi sizathu ukuthi amehlo omama nengane aqondiswa phansi.

Kukhona imibiko ethi uKhadimali Piccolomini (ikhasimende lokuqala) wayengenelisekile ngemidwebo, ngokuyinhloko ngoba uJesu wayesehamba, ngakho isivumelwano sabo noMichelangelo saqedwa. Futhi isithombe, isithombe, sathola umnikazi wayo. Baba yiMouscron, umthengisi waseBruges. Khona-ke wayidlulisela esontweni likaMongameli wethu, lapho abekwa khona enkundleni emnyama, ehluke ngokuphelele nombala we-marble-white of the sculpture ngokwawo.

Okwamanje, ukuze kuvikelwe umsebenzi wobuciko, iziphathimandla zomuzi zambeka ngemuva kwesilawuli se-bulletproof.

"Madoni kaDoni" uMichelangelo

Ngaphezu kokuthi uMichelangelo wayengumdwebi omuhle kakhulu, wayengumculi omuhle kakhulu. Nakuba engacabangi ukuthi lokhu kuyimpumelelo, wayengaziqhenya ngethalenta lakhe.

Izithombe ezithathwe nguye, zimangaze umbukeli nge-plasticity engakahle, kubonakala sengathi ngisho nalapho edweba, "udweba" izibalo, ebapha ivolumu. Ngaphezu kwalokho, lo mdwebo ubonisa wonke uMndeni Ongcwele, owawungenayo imidwebo yokudweba kwaleso plan. Yiqiniso, ngokugcwele kwezwi, uMachelangelo ungumdwebi, hhayi umculi. "I-Madonna ne-Child" yinto nje ewubuciko obuhle.

Ngakho-ke, ake sithi. Uma sikhuluma ngomdwebo odumile kakhulu obonisa iNdodana kaMariya, kuyisici esihle sikaLeonardo da Vinci "Madonna and Child". Uma umuntu enesithakazelo kwezinye izinhlobo zobuciko, ke okucacile kakhulu futhi okukhunjulwa ngokungangabazeki umsebenzi kaMichelangelo.