Izinguqulo ezintathu eziyisisekelo kwenzekani kubantu ngemva kokufa

Esikhathini isiko sempucuko eNtshonalanga, kukhona ezintathu imiqondo eyisisekelo mayelana nokuthi kwenzekani kubantu ngemva kokufa. Lo mqondo ka khona ngemva kokufa eZulwini noma Esihogweni ezinkolweni, umqondo kokuphindukuzalwa materialists (umqondo lomjikelezo kabusha).

I inguqulo evamile kwenzekani kubantu ngemva kokufa, umqondo BHAKABHAKA HOGO. Kodwa sici kuphela izinkolo entshonalanga. Ngokusho lo mqondo, ungoPhezukonke uyokwahlulela imiphefumulo yabantu sebefile. Kwenzeka inqaba, kwezinye namasiko abantu bayajeziswa kwabanye izenzo ezithile, kodwa ezinye - ngokuphelele abanye. Ekugcineni, kuvela ukuthi iningi eshaweni uthola Esihogweni, lapho sibhekene nenhlekelele ekuhlushweni kwaphakadze nokuhlupheka Amazing. Zimbalwa imithetho eqinile of the ngakhethi has a amathuba okuthola eZulwini.

Esikhathini isayensi sempucuko eNtshonalanga, umqondo obanzi kunayo lokuthanda izinto ezibonakalayo. Kwenzekani kubantu ngemva kokufa ngokusho materialists? Consciousness - njengendlela umkhiqizo womsebenzi ubuchopho - eyeka ngokuphelele umsebenzi ubuchopho ngemva kokufa. Ngakolunye uhlangothi, eningi ezifundweni ezahlukene, eyayiqhutshwa ikakhulukazi e-US nase-UK izibhedlela, abonisa ukuthi iningi labantu ngesikhathi sebefile, ukwazi is hhayi kuphazamisekile ngisho noma ukungabi eliphelele umsebenzi ubuchopho. Futhi ke akuyona kuphazamisekile futhi ukugeleza emizweni.

Phakathi nalezi zifundo, inhloso okwakunzima ukuchaza ukuthi kwenzekani kubantu ngemva kokufa, ososayensi unesithakazelo akulona uhlobo yokuzizwela mathupha (abantu abaningi baye bathi bake babona isidumbu sakhe ngaphandle, ezwa amazwi), kodwa amaqiniso ngokwabo nganazi izibonelo kuyo ngesikhathi sokufa. Ukungabikho pulses kagesi ubuchopho abe alley abayizimpumputhe. Nini efunde izibalo ehloniphekile, ososayensi baye bafinyelela esiphethweni sokuthi kakhulu ukuba khona nakho akuxhomekile ngabe umsebenzi ubuchopho wama electrical nerve amaza ngesikhathi sebefile , noma uqhubeke. Uma samukela imfundiso yokuthi ukwazi - umkhiqizo wengqondo, lowo muntu ngeke bezwe lutho okwamanje zingenzi lutho olunyakazisa ingqondo. Okungukuthi, ngeke bakwazi ukuqaphela yokuthi wafa. Noma kunjalo, ucwaningo eziphikisana imfundiso.

Ekugcineni, kukhona omunye umqondo ukuthi uzama ukuphendula umbuzo: "Kwenzekani kubantu ngemva kokufa?" Lena imfundiso yokuziphendukela nokuzalwa kabusha (ukuphindukuzalwa). Ngokwalo mbono, ukuqaphela kwethu ingabe usekhona emva bafe ngokoqobo umzimba. Kuyinto, sengathi yonke obusizungezile, uya nje ku nezinye izinhlobo kanye nemave. Ngemva kokufa kwakhe unina, noyise, nendodana yakhe, nendodakazi noma omunye umuntu, abantu abaningi bakhetha ukholwe ukuthi lo mbono. AmaCeltic, isibonelo, kwakukhona ngokwezifiso lapho indoda, owathatha inani izikweletu ebhaliwe itestamente. Ngemva kokufa kwakhe, wathembisa ukubuyisela imali, kodwa umzimba ezahlukene. Futhi lo mkhuba kubhekwa evamile. Ukuphindukuzalwa kutholakala hhayi kuphela phakathi kwabantu eMpumalanga. Ngisho Pythagoras wayengomunye izazi zefilosofi lokuqala owaqala baveze umbono wokuzalwa yemiphefumulo. Usosayensi Kuvame ukuthiwa uyakhumbula kokufa komzimba esidlule.